1. Chronik 26:13
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Und sie warfen das Los nach ihren Vaterhäusern, den kleinen sowohl als den großen, für jedes Tor.
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To Obededom southward,.... Where were two gates in later times, called the gates of Huldah (x): and to his sons, the house of Asuppim; the word has the signification of gathering, hence some take it to be a council house, where the sanhedrim or elders gathered together, and sat; and others, rather a treasure house, where things of value were collected and laid up, since Obededom had the charge of gold and silver, and the vessels of the house, Ch2 25:24, but Dr. Lightfoot (y) is of opinion, that"Asuppim were two gates in the western wall, which stood most south, or nearest to Jerusalem; "and the house of Asuppim" was a large piece of building that ran between them, which was a treasury, or various rooms for treasuring or laying up something for the use of the temple;''though L'Empereur thinks (z) it was the chamber Korban, which is not so probable. (x) Ib. (Misn. Middot), c. 1. sect. 3. (y) Prospect of the Temple, ch. 5. sect. 3. (z) Not. in Middot, c. 1. sect. 1. No. 5.
Quelle öffnen ↗We have here an account of the business of the Levites. That tribe had made but a very small figure all the time of the judges, till Eli and Samuel appeared. But when David revived religion the Levites were, of all men, in the greatest reputation. And happy it was that they had Levites who were men of sense, fit to support the honour of their tribe. We have here an account, I. Of the Levites that were appointed to be porters (v. 1-19). II. Of those that were appointed to be treasurers and storekeepers (Ch1 26:20-28). III. Of those that were officers and judges in the country, and were entrusted with the administration of public affairs (Ch1 26:29-32).
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Und auch sie warfen Lose gleich wie ihre Brüder, die Söhne Aarons, vor dem König David und vor Zadok und Achimelech und vor den Familienhäuptern der Priester und Leviten, und zwar die Familienhäupter ganz gleich wie ihre jüngeren Brüder.
Sie warfen aber das Los über ihr Amt, der Kleinste wie der Größte, der Lehrer wie der Schüler.
Und zwar teilte man sie durchs Los ein, die einen wie die andern, denn es gab sowohl unter den Söhnen Eleasars als auch unter den Söhnen Itamars »Fürsten des Heiligtums« und »Fürsten Gottes«.