2. Könige 9:1

Anointing of Jehu by Command of Elisha. - While the Israelitish army was at Ramoth, Elisha executed the last of the commissions which Elijah had received at Horeb (Kg1 19:16), by sending a pupil of the prophets into the camp to anoint Jehu the commander-in-chief of the army as king, and to announce to him, in the name of Jehovah, that he would be king over Israel; and to charge him to exterminate the house of Ahab. Kg2 9:1-3 Kg2 9:1-3 contain the instructions which Elisha gave to the pupil of the prophets. השׁמן פּך as in Sa1 10:1. יהוּא שׁם ראה, look round there for Jehu. וגו הקמתו, let him (bid him) rise up from the midst of his brethren, i.e., of his comrades in arms. בּחדר חדר: the true meaning is, "into the innermost chamber" (see at Kg1 20:30). Kg2 9:3 contains only the leading points of the commission to Jehu, the full particulars are communicated in the account of the fulfilment in Kg2 9:6. "And flee, and thou shalt not wait." Elisha gave him this command, not to protect him from danger on the part of the secret adherents of Ahab (Theodoret, Cler.), but to prevent all further discussions, or "that he might not mix himself up with other affairs" (Seb. Schmidt). Kg2 9:4 "And the young man, the servant of the prophet, went." The second נער has the article in the construct state, contrary to the rule (vid., Ges. 110, 2, b.). Kg2 9:5-7 After the communication of the fact that he had a word to Jehu, the latter rose up and went with him into the house, i.e., into the interior of the house, in the court of which the captains were sitting together. There the pupil of the prophets poured oil upon Jehu's head, and announced to him that Jehovah had anointed him king for Israel, and that he was to smite, i.e., exterminate, the house of Ahab, to avenge upon it the blood of th…

We have here the anointing of Jehu to be king, who was, at this time, a commander (probably commander-in-chief) of the forces employed at Ramoth-Gilead, Kg2 9:14. There he was fighting for the king his master, but received orders from a higher king to fight against him. It does not appear that Jehu aimed at the government, or that he ever thought of it, but the commission given him was a perfect surprise to him. Some think that he had been anointed before by Elijah, whom God ordered to do it, but privately, and with an intimation that he must not act till further orders, as Samuel anointed David long before he was to come to the throne: but that it not at all probable, for then we must suppose Elijah had anointed Hazael too. No, when God bade him do these things he bade him anoint Elisha to be prophet in his room, to do them when he was gone, as God should direct him. Here is, I. The commission sent. 1. Elisha did not go himself to anoint Jehu, because he was old and unfit for such a journey and so well known that he could not do it privately, could not go and come without observation; therefore he sends one of the sons of the prophets to do it, Kg2 9:1. They not only reverences him as their father (Kg2 2:15), but observed and obeyed him as their father. This service of anointing Jehu, (1.) Had danger in it (Sa1 16:2), and therefore it was not fit that Elisha should expose himself, but one of the sons of the prophets, whose life was of less value, and who could do it with less danger. (2.) It required labour and was therefore fitter for a young man in his full strength. Let youth work and age direct. (3.) Yet it was an honourable piece of service, to anoint a king, and he that did it might hope to be preferred for it afterwards, and therefore, for the encouragement of t…

9:1-37 The writer recaps Jehu’s coup that instituted the fourth dynasty in Israel in four phases: (1) Elisha sent a member of the prophetic band to the army camp at Ramoth-gilead to anoint Jehu as the next king of Israel (9:1-10); (2) Jehu’s men learned of the prophet’s visit to their commander and proclaimed Jehu as king (9:11-15); (3) Both Joram and King Ahaziah of Judah were killed (9:16-29); and (4) Jezebel was killed (9:30-37). 9:1-3 Although Jehu received prophetic endorsement of his kingship, his anointing did not signify approval of all his subsequent actions. It did, however, carry a divine charge to execute the house of Ahab as punishment for his wickedness and idolatry (9:8-10).