2. Könige 4:38

Elisha Makes Uneatable Food Wholesome. - Kg2 4:38. When Elisha had returned to Gilgal, the seat of a school of the prophets (see at Kg2 2:1), i.e., had come thither once more on his yearly circuit, during the famine which prevailed in the land (see at Kg2 8:1), and the prophets' scholars sat before him (the teacher and master), he directed his servant (i.e., probably not Gehazi, but the pupil who waited upon him) to put the large pot to the fire and boil a dish for the pupils of the prophets. שׁפט answers to the German beisetzen, which is used for placing a vessel upon the fire (cf. Eze 24:3). Kg2 4:39 One (of these pupils) then went to the field to gather vegetables (ארת, olera: for the different explanations of this word see Celsii Hierobot. i. 459ff., and Ges. Thes. p. 56), and found שׂדה גּפן, i.e., not wild vines, but wild creepers (Luther), field-creepers resembling vines; and having gathered his lap full of wild cucumbers, took them home and cut them into the vegetable pot. because they did not know them. פּקּעת is rendered in the ancient versions colocynths (lxx πολυπὴ ἀγρία, i.e., according to Suid., Colocynthis), whereas Gesenius (Thes. p. 1122), Winer, and others, follow Celsius (l.c. i. 393ff.), have decided in favour of wild cucumbers, a fruit resembling an acorn, or, according to Oken, a green fleshy fruit of almost a finger's length and an inch thick, which crack with a loud noise, when quite ripe, and very gentle pressure, spirting out both juice and seeds, and have a very bitter taste. The reason for this decision is, that the peculiarity mentioned answers to the etymon פּקע, to split, in Syr. and Chald. to crack. Nevertheless the rendering given by the old translators is apparently the more correct of the two; for the colocynths also belong to the g…

We have here Elisha in his place, in his element, among the sons of the prophets, teaching them, and, as a father, providing for them; and happy it was for them that they had one over them who naturally cared for their state, under whom they were well fed and well taught. There was a dearth in the land, for the wickedness of those that dwelt therein, the same that we read of, Kg2 8:1. It continued seven years, just as long again as that in Elijah's time. A famine of bread there was, but not of hearing the word of God, for Elisha had the sons of the prophets sitting before him, to hear his wisdom, who were taught, that they might teach others. Two instances we have here of the care he took about their meat. Christ twice fed those to whom he preached. Elisha was in the more care about it now because of the dearth, that the sons of the prophets might not be ashamed in this evil time, but, even in the days of famine, might be satisfied, Psa 37:19. I. He made hurtful food to become safe and wholesome. 1. On the lecture-day, the sons of the prophets being all to attend, he ordered his servant to provide food for their bodies, while he was breaking to them the bread of life for their souls. Whether there was any flesh-meat for them does not appear; he orders only that pottage should be seethed for them of herbs, Kg2 4:38. The sons of the prophets should be examples of temperance and mortification, not desirous of dainties, but content with plain food. If they have neither savoury meats nor sweet meats, nay, if a mess of pottage be all the dinner, let them remember that this great prophet entertained himself and his guests no better. 2. One of the servitors, who was sent to gather herbs (which, it should seem, must serve instead of flesh for the pottage), by mistake brought in…

4:38 Like Bethel (2:3) and Jericho (2:5, 15), Gilgal was the center for a group of prophets (2:1). Elisha was the leader of these groups, and thus sat at the head of the table for meals.