2. Könige 22:12
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Und der König gebot dem Priester Hilkia und Achikam, dem Sohne Saphans, und Achbor, dem Sohne Michajas, und dem Schreiber Saphan und Asaja, dem Knechte des Königs, und sprach:
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Reign of King Josiah - 2 Kings 22:1-23:30 After a brief account of the length and spirit of the reign of the pious Josiah (Kg2 22:1, Kg2 22:2), we have a closely connected narrative, in v. 3-23:24, of what he did for the restoration of idolatry; and the whole of the reform effected by him is placed in the eighteenth year of his reign, because it was in this year that the book of the law was discovered, through which the reformation of worship was carried to completion. It is evident that it was the historian's intention to combine together everything that Josiah did to this end, so as to form one grand picture, from the circumstance that he has not merely placed the chronological datum, "it came to pass in the eighteenth year of king Josiah," at the beginning, but has repeated it at the close (Kg2 23:23). If we run over the several facts which are brought before us in this section-the repairing of the temple (Kg2 22:3-7); the discovery of the book of the law; the reading of the book to the king; the inquiry made of the prophetess Huldah, and her prophecy (Kg2 23:8-20); the reading of the law to the assembled people in the temple, with the renewal of the covenant (Kg2 23:1-3); the eradication of idolatry not only from Jerusalem and Judah, but from Bethel also, and all the cities of Samaria (vv. 4-20); and, lastly, the passover (Kg2 23:21-23), - there is hardly any need to remark, that all this cannot have taken place in the one eighteenth year of his reign, even if, with Usher (Annales ad a.m. 3381), we were to place the solemn passover at the close of the eighteenth year of Josiah's reign, which is hardly suitable, and by no means follows from the circumstance that the chronological datum, "in the eighteenth year," stands at the commencement of the complete account of t…
Quelle öffnen ↗This chapter begins the story of the reign of good king Josiah, whose goodness shines the brighter because it came just after so much wickedness, which he had the honour to reform, and just before so great a destruction, which yet he had not the honour to prevent. Here, after his general character (Kg2 22:1, Kg2 22:2), we have a particular account of the respect he paid I. To God's house, which he repaired (Kg2 22:3-7). II. To God's book, which he was much affected with the reading of (Kg2 22:8-11). III. To God's messengers, whom he thereupon consulted (Kg2 22:12-14). And by whom he received from God an answer threatening Jerusalem's destruction (Kg2 22:15-17), but promising favour to him (Kg2 22:18-20), upon which he set about that glorious work of reformation which we have an account of in the next chapter.
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Doch war die Hand Achikams, des Sohnes Saphans, mit Jeremia, so daß er dem Volke nicht preisgegeben und nicht getötet wurde.
Über das Volk aber, das im Lande Juda blieb, das Nebukadnezar, der König von Babel, übriggelassen hatte, setzte er Gedalja, den Sohn Ahikams, des Sohnes Saphans.
Und Saphan, der Schreiber, kam zum König und brachte dem König Bericht und sprach: Deine Knechte haben das Geld ausgeschüttet, das im Hause vorhanden war, und haben es den Aufsehern über die Arbeiter im Hause des HERRN gegeben.
Da sandte der König Jojakim Männer nach Ägypten, Elnatan, den Sohn Achbors, und mit ihm noch andere;