2. Könige 18:17

III. History of the Kingdom of Judah From the Destruction of the Kingdom of the Ten Tribes to the Babylonian Captivity - 2 Kings 18-25 At the time when the kingdom of the ten tribes was destroyed, Judah found itself in a state of dependence upon the imperial power of Assyria, into which it had been brought by the ungodly policy of Ahaz. But three years before the expedition of Salmanasar against Samaria, the pious Hezekiah had ascended the throne of his ancestor David in Jerusalem, and had set on foot with strength and zeal the healing of Judah's wounds, by exterminating idolatry and by restoring the legal worship of Jehovah. As Hezekiah was devoted to the Lord his God with undivided heart and trusted firmly in Him, the Lord also acknowledged him and his undertakings. When Sennacherib had overrun Judah with a powerful army after the revolt of Hezekiah, and had summoned the capital to surrender, the Lord heard the prayer of His faithful servant Hezekiah and saved Judah and Jerusalem from the threatening destruction by the miraculous destruction of the forces of the proud Sennacherib (2 Kings 18 and 19), whereby the power of Assyria was so weakened that Judah had no longer much more to fear from it, although it did chastise Manasseh (Ch2 33:11.). Nevertheless this deliverance, through and in the time of Hezekiah, was merely a postponement of the judgment with which Judah had been threatened by the prophets (Isaiah and Micah), of the destruction of the kingdom and the banishment of its inhabitants. Apostasy from the living God and moral corruption had struck such deep and firm roots in the nation, that the idolatry, outwardly suppressed by Hezekiah, broke out again openly immediately after his death; and that in a still stronger degree, since his son and successor Manasseh…

Here is, I. Jerusalem besieged by Sennacherib's army, Kg2 18:17. He sent three of his great generals with a great host against Jerusalem. Is this the great king, the king of Assyria? No, never call him so; he is a base, false, perfidious man, and worthy to be made infamous to all ages; let him never be named with honour that could do such a dishonourable thing as this, to take Hezekiah's money, which he gave him upon condition he should withdraw his army, and then, instead of quitting his country according to the agreement, to advance against his capital city, and not send him his money again either. Those are wicked men indeed, and, let them be ever so great, we will call them so, whose principle it is not to make their promises binding any further than is for their interest. Now Hezekiah had too much reason to repent his treaty with Sennacherib, which made him much the poorer and never the safer. II. Hezekiah, and his princes and people, railed upon by Rabshakeh, the chief speaker of the three generals, and one that had the most satirical genius. He was no doubt instructed what to say by Sennacherib, who intended hereby to pick a new quarrel with Hezekiah. He had promised, upon the receipt of Hezekiah's money, to withdraw his army, and therefore could not for shame make a forcible attack upon Jerusalem immediately; but he sent Rabshakeh to persuade Hezekiah to surrender it, and, if he should refuse, the refusal would serve him for a pretence (and a very poor one) to besiege it, and, if it hold out, to take it by storm. Rabshakeh had the impudence to desire audience of the king himself at the conduit of the upper pool, without the walls; but Hezekiah had the prudence to decline a personal treaty, and sent three commissioners (the prime ministers of state) to hear what…

18:17 sent . . . a huge army: In spite of Hezekiah’s lavish payment, Sennacherib had no intention of being sidetracked from invading Jerusalem. • beside the aqueduct: The meeting place of the two delegations is believed to be a location on Jerusalem’s northwestern wall; this spot had also served as the meeting place between Isaiah and Ahaz (Isa 7:3-16).