2. Könige 18:12
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weil sie der Stimme des HERRN, ihres Gottes, nicht gehorcht und seinen Bund gebrochen hatten, alles, was Mose, der Knecht des HERRN, geboten; sie hatten nicht darauf gehört und es nicht getan.
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III. History of the Kingdom of Judah From the Destruction of the Kingdom of the Ten Tribes to the Babylonian Captivity - 2 Kings 18-25 At the time when the kingdom of the ten tribes was destroyed, Judah found itself in a state of dependence upon the imperial power of Assyria, into which it had been brought by the ungodly policy of Ahaz. But three years before the expedition of Salmanasar against Samaria, the pious Hezekiah had ascended the throne of his ancestor David in Jerusalem, and had set on foot with strength and zeal the healing of Judah's wounds, by exterminating idolatry and by restoring the legal worship of Jehovah. As Hezekiah was devoted to the Lord his God with undivided heart and trusted firmly in Him, the Lord also acknowledged him and his undertakings. When Sennacherib had overrun Judah with a powerful army after the revolt of Hezekiah, and had summoned the capital to surrender, the Lord heard the prayer of His faithful servant Hezekiah and saved Judah and Jerusalem from the threatening destruction by the miraculous destruction of the forces of the proud Sennacherib (2 Kings 18 and 19), whereby the power of Assyria was so weakened that Judah had no longer much more to fear from it, although it did chastise Manasseh (Ch2 33:11.). Nevertheless this deliverance, through and in the time of Hezekiah, was merely a postponement of the judgment with which Judah had been threatened by the prophets (Isaiah and Micah), of the destruction of the kingdom and the banishment of its inhabitants. Apostasy from the living God and moral corruption had struck such deep and firm roots in the nation, that the idolatry, outwardly suppressed by Hezekiah, broke out again openly immediately after his death; and that in a still stronger degree, since his son and successor Manasseh…
Quelle öffnen ↗When the prophet had condemned Ephriam for lies and deceit he comforted himself with this, that Judah yet "ruled with God, and was faithful with the Most Holy," Hos 11:12. It was a very melancholy view which the last chapter gave us of the desolations of Israel; but this chapter shows us the affairs of Judah in a good posture at the same time, that it may appear God has not quite cast off the seed of Abraham, Rom 11:1. Hezekiah is here upon the throne, I. Reforming his kingdom (Kg2 18:1-6). II. Prospering in all his undertakings (Kg2 18:7, Kg2 18:8), and this at the same time when the ten tribes were led captive (Kg2 18:9-12). III. Yet invaded by Sennacherib, the king of Assyria (Kg2 18:13). 1. His country put under contribution (Kg2 18:14-16). 2. Jerusalem besieged (Kg2 18:17). 3. God blasphemed, himself reviled, and his people solicited to revolt, in a virulent speech made by Rabshakeh (v. 18-37). But how well it ended, and how much to the honour and comfort of our great reformer, we shall find in the next chapter.
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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dann schreien sie zum HERRN; aber er antwortet ihnen nicht, sondern verbirgt sein Angesicht vor ihnen zu jener Zeit, weil sie so übelgetan haben.
und obschon sie sah, daß ich die Abtrünnige, Israel, um all ihrer Ehebrecherei willen verstoßen und ihr den Scheidebrief gegeben hatte, so fürchtete sich dennoch ihre treulose Schwester Juda nicht, sondern ging hin und trieb auch Unzucht.
Seid ihr willig und gehorsam, so sollt ihr das Gut des Landes essen;
Aber nicht also mein Knecht Mose: er ist treu in meinem ganzen Hause.
Sie stoßen sich, weil sie dem Wort nicht glauben, wozu sie auch gesetzt sind.
Also starb Mose, der Knecht des HERRN, daselbst im Lande der Moabiter, nach dem Befehl des HERRN;
Und es begab sich nach dem Tode Moses, des Knechtes des HERRN, daß der HERR zu Josua, dem Sohne Nuns, dem Diener Moses, sprach:
sondern dieses habe ich ihnen befohlen: Gehorchet meiner Stimme, so will ich euer Gott sein, und ihr sollt mein Volk sein; und wandelt in allen Wegen, die ich euch gebieten werde, damit es euch wohlergehe!
Die Toren, die wegen ihrer Übertretung und um ihrer Missetaten willen geplagt wurden,
Denn es ist Zeit, daß das Gericht anfange am Hause Gottes; wenn aber zuerst bei uns, wie wird das Ende derer sein, die sich von dem Evangelium Gottes nicht überzeugen lassen?