2. Könige 17:3

"Against him came up Salmanasar king of Assyria, and Hoshea became subject to him and rendered him tribute" (מנחה, as in Kg1 5:1). שׁלמנאסר, Δαλαμανασσάρ (lxx), Salmanasar, according to the more recent researches respecting Assyria, is not only the same person as the Shalman mentioned in Hos 10:14, but the same as the Sargon of Isa 20:1, whose name is spelt Sargina upon the monuments, and who is described in the inscriptions on his palace at Khorsabad as ruler over many subjugated lands, among which Samirina (Samaria?) also occurs (vid., Brandis b. d. Gewinn, pp. 48ff. and 53; M. v. Niebuhr, Gesch. Ass. pp. 129, 130; and M. Duncker, Gesch. des Alterth. i. pp. 687ff.). The occasion of this expedition of Salmanasar appears to have been simply the endeavour to continue the conquests of his predecessor Tiglath-pileser. There is no ground whatever for Maurer's assumption, that he had been asked to come to the help of a rival of Hoshea; and the opinion that he came because Hoshea had refused the tribute which had been paid to Assyria from the time of Menahem downwards, is at variance with the fact that in Kg2 15:29 Tiglath-pileser is simply said to have taken a portion of the territory of Israel; but there is no allusion to any payment of tribute or feudal obligation on the part of Pekah. Salmanasar was the first to make king Hoshea subject and tributary. This took place at the commencement of Hoshea's reign, as is evident from the fact that Hoshea paid the tribute for several years, and in the sixth year of his reign refused any further payment.

This chapter gives us an account of the captivity of the ten tribes, and so finishes the history of that kingdom, after it had continued about 265 years, from the setting up of Jeroboam the son of Nebat. In it we have, I. A short narrative of this destruction (Kg2 17:1-6). II. Remarks upon it, and the causes of it, for the justifying of God in it and for warning to others (v. 7-23). III. An account of the nations which succeeded them in the possession of their land, and the mongrel religion set up among them (v. 24-41).

17:3-4 King Shalmaneser V succeeded his father Tiglath-pileser III in 726 BC. Hoshea may have reasoned that this leadership change would allow Israel to become independent of Assyrian vassalage. But his withholding of the annual tribute simply invited Shalmaneser’s reprisal. • by asking King So of Egypt: Some scholars understand the name So as an abbreviation of Pharaoh Osorkon IV (730–715 BC). Others equate So with Pharaoh Piankhy (747–716 BC), viewing the biblical name So as a Hebraic rendering of one of the names in Piankhy’s titulary. Still others suggest that So refers to the city of Sais, the capital of Pharaoh Tefnakht (727–720 BC). Whatever the identity of this king, it is clear that Hoshea’s hope for help from Egypt was misplaced.