2. Könige 16:14

Soon after this Ahaz went still further, and had "the copper altar before Jehovah," i.e., the altar of burnt-offering in the midst of the court before the entrance into the Holy Place, removed "from the front of the (temple-) house, from (the spot) between the altar (the new one built by Urijah) and the house of Jehovah (i.e., the temple-house(, and placed at the north side of the altar." הקריב does not mean removit, caused to be taken away, but admovit, and is properly to be connected with הם על־ירך, notwithstanding the fact that אתו ויּתּן is inserted between for the sake of greater clearness, as Maurer has already pointed out. (Note: There is nothing in the text to support the view of Thenius, that Urijah had the brazen altar of burnt-offering erected by Solomon moved farther forwards, nearer to the temple-house, and the new one put in its place, whence it was afterwards shifted by Ahaz and the new one moved a little farther to the south, that is to say, that he placed the two altars close to one another, so that they now occupied the centre of the court.) On the use of the article with המּזבּח in the construct state, see Ewald, 290, d.

This chapter is wholly taken up with the reign of Ahaz; and we have quite enough of it, unless it were better. He had a good father, and a better son, and yet was himself one of the worst of the kings of Judah. I. He was a notorious idolater (Kg2 16:1-4). II. With the treasures of the temple, as well as his own, he hired the king of Assyria to invade Syria and Israel (Kg2 16:5-9). III. He took pattern from an idol's altar which he saw at Damascus for a new altar in God's temple (Kg2 16:10-16). IV. He abused and embezzled the furniture of the temple (Kg2 16:17, Kg2 16:18). And so his story ends (Kg2 16:19, Kg2 16:20).

16:14 Solomon had originally placed the bronze altar in front of the Temple (see Exod 40:6; 2 Chr 4:1; 7:7-10). At first, Ahaz positioned his new altar so that worshipers would come to it before coming to the bronze altar. Then Ahaz had the bronze altar placed . . . on the north side of the new altar, completely replacing the bronze altar as the center of sacrificial activity.