2. Könige 13:24
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Und Hasael, der König von Syrien, starb, und sein Sohn Benhadad ward König an seiner Statt.
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This chapter brings us again to the history of the kings of Israel, and particularly of the family of Jehu. We have here an account of the reign, I. Of his son Jehoahaz, which continued seventeen years. 1. His bad character in general (Kg2 13:1, Kg2 13:2), the trouble he was brought into (Kg2 13:3), and the low ebb of his affairs (Kg2 13:7). 2. His humiliation before God, and God's compassion towards him (Kg2 13:4, Kg2 13:5, and Kg2 13:23). 3. His continuance in his idolatry notwithstanding (Kg2 13:6). 4. His death (Kg2 13:8, Kg2 13:9). II. Of his grandson Joash, which continued sixteen years. Here is a general account of his reign in the usual form (Kg2 13:10-13), but a particular account of the death of Elisha in his time. 1. The kind visit the king made him (Kg2 13:14), the encouragement he gave the king in his wars with Syria (Kg2 13:15-19). 2. His death and burial (Kg2 13:20), and a miracle wrought by his bones (Kg2 13:21). And, lastly, the advantages Joash gained against the Syrians, according to his predictions (Kg2 13:24, Kg2 13:25).
Quelle öffnen ↗13:24-25 Ben-hadad son of Hazael came to the throne of Aram in Damascus in 802 BC, reigning twenty-two years in a declining kingdom. • Adad-nirari III of Assyria inflicted heavy losses against the Arameans (805–802 BC), allowing King Jehoash of Israel to further decimate this enemy. Fulfilling Elisha’s prophecy, Israel defeated Ben-hadad on three occasions and so recovered the Israelite towns. Jehoash’s limited success provided a springboard for Jeroboam II’s full-scale victories over the Arameans (14:25).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Sollte aber Gott nicht seinen Auserwählten Recht schaffen, die Tag und Nacht zu ihm rufen, wenn er sie auch lange warten läßt?
Denn das Zepter der Ungerechtigkeit wird nicht auf dem Erbteil der Gerechten bleiben, auf daß die Gerechten ihre Hände nicht ausstrecken zur Ungerechtigkeit.