2. Könige 13:14
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Elisa aber ward von der Krankheit befallen, an der er sterben sollte. Und Joas, der König von Israel, kam zu ihm hinab, weinte vor ihm und sprach: O mein Vater, mein Vater! Wagen Israels und seine Reiter!
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Illness and Death of the Prophet Elisha. - Kg2 13:14. When Elisha was taken ill with the sickness of which he was to die, king Joash visited him and wept over his face, i.e., bending over the sick man as he lay, and exclaimed, "My father, my father! the chariot of Israel and horsemen thereof!" just as Elisha had mourned over the departure of Elijah (Kg2 2:12). This lamentation of the king at the approaching death of the prophet shows that Joash knew how to value his labours. And on account of this faith which was manifested in his recognition of the prophet's worth, the Lord gave the king another gracious assurance through the dying Elisha, which was confirmed by means of a symbolical action. Kg2 13:15-18 "Take-said Elisha to Joash-bow and arrows, ... and let thy hand pass over the bow" (הרכּב), i.e., stretch the bow. He then placed his hands upon the king's hands, as a sign that the power which was to be given to the bow-shot came from the Lord through the mediation of the prophet. He then directed him to open the window towards the east and shoot, adding as he shot off the arrow: "An arrow of salvation from the Lord, and an arrow of salvation against the Syrians; and thou wilt smite the Syrians at Aphek (see at Kg1 20:26) to destruction." The arrow that was shot off was to be a symbol of the help of the Lord against the Syrians to their destruction. This promise the king was then to appropriate to himself through an act of his own. Elisha therefore directed him (Kg2 13:18) to "take the arrows;" and when he had taken them, said: ארצה הך, "strike to the earth," i.e., shoot the arrows to the ground, not "smite the earth with the bundle of arrows" (Thenius), which neither agrees with the shooting of the first arrow, nor admits of a grammatical vindication; for הכּה, when…
Quelle öffnen ↗This chapter brings us again to the history of the kings of Israel, and particularly of the family of Jehu. We have here an account of the reign, I. Of his son Jehoahaz, which continued seventeen years. 1. His bad character in general (Kg2 13:1, Kg2 13:2), the trouble he was brought into (Kg2 13:3), and the low ebb of his affairs (Kg2 13:7). 2. His humiliation before God, and God's compassion towards him (Kg2 13:4, Kg2 13:5, and Kg2 13:23). 3. His continuance in his idolatry notwithstanding (Kg2 13:6). 4. His death (Kg2 13:8, Kg2 13:9). II. Of his grandson Joash, which continued sixteen years. Here is a general account of his reign in the usual form (Kg2 13:10-13), but a particular account of the death of Elisha in his time. 1. The kind visit the king made him (Kg2 13:14), the encouragement he gave the king in his wars with Syria (Kg2 13:15-19). 2. His death and burial (Kg2 13:20), and a miracle wrought by his bones (Kg2 13:21). And, lastly, the advantages Joash gained against the Syrians, according to his predictions (Kg2 13:24, Kg2 13:25).
Quelle öffnen ↗13:14 Jehoash wept over Elisha, showing that a faint glow of spiritual consciousness still existed in him. • the chariots and charioteers of Israel: Jehoash’s tribute to Elisha is reminiscent of Elisha’s words at Elijah’s departure (2:12).
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denn er hatte Verlangen nach euch allen und war bekümmert, weil ihr gehört hattet, daß er krank gewesen sei.
Elisa aber sah ihn und schrie: Mein Vater! mein Vater! Wagen Israels und seine Reiter! Und da er ihn nicht mehr sah,
Darnach ward dem Joseph gesagt: Siehe, dein Vater ist krank! Und er nahm mit sich seine zwei Söhne, Manasse und Ephraim.
Zu der Zeit ward Hiskia todkrank. Und der Prophet Jesaja, der Sohn des Amoz, kam und sprach zu ihm: So spricht der HERR: Bestelle dein Haus; denn du wirst sterben und nicht lebendig bleiben!
Da ließen ihm die Schwestern sagen: Herr, siehe, den du lieb hast, der ist krank!
Der Gerechte kommt um, und kein Mensch nimmt es zu Herzen; und begnadigte Männer werden hinweggerafft, ohne daß jemand bemerkt, daß der Gerechte vor dem Unglück weggerafft wird.
Denn Herodes fürchtete den Johannes, weil er wußte, daß er ein gerechter und heiliger Mann war, und er bewachte ihn und gehorchte ihm in manchem und hörte ihn gern.
Denn David ist, nachdem er zu seiner Zeit dem Willen Gottes gedient hat, entschlafen und zu seinen Vätern versammelt worden und hat die Verwesung gesehen.
Durch den Segen der Redlichen kommt eine Stadt empor; aber durch den Mund der Gottlosen wird sie heruntergerissen.
Dem Vorsänger. Auf der achtsaitigen Harfe. Ein Psalm Davids.