1. Könige 8:22

Second Act of the feast of dedication: Solomon's dedicatory prayer (cf. 2 Chron 6:12-42). - Kg1 8:22. "Then Solomon stood before the altar of Jehovah in front of all the assembly of Israel, and stretched out his hands towards heaven." It is evident from Kg1 8:54 that Solomon uttered the prayer which follows upon his knees. The Chronicles contain the same account as we have here, with this addition, that it is said to have taken place on a "scaffold," or kind of pulpit (כּיּור) specially erected for the purpose. (Note: Bttcher is right in his assertion, that the opinion expressed by Thenius and Cappellus, that this passage in the Chronicles has been dropped out of our text through a copyist's oversight, is a very improbable one; although the reasons he assigns are for the most part untenable. The omission may be explained in a very simple manner, from the fact that the introduction of this circumstance had no bearing upon the design or contents of the dedicatory prayer.) The altar, to the front of which Solomon went, was the altar of burnt-offering in the court, where the congregation was gathered together. The expression ישׂ כּל־קהל נגד favours the idea that Solomon offered the prayer upon his knees with his face turned towards the congregation, and not with his back to the people and his face turned towards the temple, as Thenius supposes. - The substance of the prayer is closely connected with the prayer of Moses, especially with the blessings and curses therein (vid., Lev 26 and Deut 28). Commencing with the praise of God, who "keepeth covenant and truth" towards His servants, and has thus far performed to His servant David the promise that He gave him (Kg1 8:23, Kg1 8:24), Solomon entreats the Lord still further to fulfil this promise of His (Kg1 8:25, Kg1 8:26), an…

Solomon having made a general surrender of this house to God, which God had signified his acceptance of by taking possession, next follows Solomon's prayer, in which he makes a more particular declaration of the uses of that surrender, with all humility and reverence, desiring that God would agree thereto. In short, it is his request that this temple may be deemed and taken, not only for a house of sacrifice (no mention is made of that in all this prayer, that was taken for granted), but a house of prayer for all people; and herein it was a type of the gospel church; see Isa 56:7, compared with Mat 21:13. Therefore Solomon opened this house, not only with an extraordinary sacrifice, but with an extraordinary prayer. I. The person that prayed this prayer was great. Solomon did not appoint one of the priests to do it, nor one of the prophets, but did it himself, in the presence of all the congregation of Israel, Kg1 8:22. 1. It was well that he was able to do it, a sign that he had made a good improvement of the pious education which his parents gave him. With all his learning, it seems, he learnt to pray well, and knew how to express himself to God in a suitable manner, pro re nata - on the spur of the occasion, without a prescribed form. In the crowd of his philosophical transactions, his proverbs, and songs, he did not forget his devotions. He was a gainer by prayer (Kg1 3:11, etc.), and, we may suppose, gave himself much to it, so that he excelled, as we find here, in praying gifts. 2. It was well that he was willing to do it, and not shy of performing divine service before so great a congregation. He was far from thinking it any disparagement to him to be his own chaplain and the mouth of the assembly to God; and shall any think themselves too great to do this office…

8:22-61 Like Solomon’s preceding prayer, his prayer of dedication for the Temple praised God and blessed the people. He emphasized God’s covenant faithfulness and his own role in building the Temple and prayed for God’s continued response to their prayers (8:22-30). Solomon then made seven distinct petitions to God (8:31-53) and concluded with a blessing (8:54-61). 8:22 As Solomon prayed, he lifted his hands toward heaven and knelt before the Lord on a platform erected in clear view of the congregation (8:54; 2 Chr 6:13). Jesus condemned hypocritical individuals who displayed religiosity without true, heartfelt belief (Matt 6:5-8). But Solomon’s public piety was genuine, leading his people in worship and encouraging them to live in full dependence upon God. The nation that knows and obeys the Lord, and whose leaders rule in righteousness, is particularly blessed (2 Chr 7:14; Pss 33:12; 45:6-7; 144:15; Prov 29:2; Isa 11:1-5).