1. Könige 3:16
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Zu der Zeit kamen zwei Dirnen zum König und traten vor ihn.
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Solomon's Judicial Wisdom. - As a proof that the Lord had bestowed upon Solomon unusual judicial wisdom, there is appended a decision of his in a very difficult case, in which Solomon had shown extraordinary intelligence. Two harlots living together in one house had each given birth to a child, and one of them had "overlaid" her child in the night while asleep (עליו שׁכבה אשׁר, because she had lain upon it), and had then placed her dead child in the other one's bosom and taken her living child away. When the other woman looked the next morning at the child lying in her bosom, she saw that it was not her own but the other woman's child, whereas the latter maintained the opposite. As they eventually referred the matter in dispute to the king, and each one declared that the living child was her own, the king ordered a sword to be brought, and the living child to be cut in two, and a half given to each. Then the mother of the living child, "because her bowels yearned upon her son," i.e., her maternal love was excited, cried out, "Give her (the other) the living child, but do not slay it;" whereas the latter said, "It shall be neither mine nor thine, cut it in pieces."
Quelle öffnen ↗An instance is here given of Solomon's wisdom, to show that the grant lately made him had a real effect upon him. The proof is fetched, not from the mysteries of state and the policies of the council-board, though there no doubt he excelled, but from the trial and determination of a cause between party and party, which princes, though they devolve them upon their judges, must not think it below them to take cognizance of. Observe, I. The case opened, not by lawyers, but by the parties themselves, though they were women, which made it the easier to such a piercing eye as Solomon had to discern between right and wrong by their own showing. These two women were harlots, kept a public house, and their children, some think, were born of fornication, because here is no mention of their husbands. It is probable the cause had been heard in the inferior courts, before it was brought before Solomon, and had been found special, the judges being unable to determine it, that Solomon's wisdom in deciding it at last might be the more taken notice of. These two women, who lived in a house together, were each of them delivered of a son within three days of one another, Kg1 3:17, Kg1 3:18. They were so poor that they had no servant or nurse to be with them, so slighted, because harlots, that they had no friend or relation to accompany them. One of them overlaid her child, and, in the night, exchanged it with the other (Kg1 3:19, Kg1 3:20), who was soon aware of the cheat put upon her, and appealed to public justice to be righted, Kg1 3:21. See, 1. What anxiety is caused by little children, how uncertain their lives are, and to how many dangers they are continually exposed. The age of infancy is the valley of the shadow of death; and the lamp of life, when first lighted, is easily blown o…
Quelle öffnen ↗3:16-28 Solomon’s judgment concerning the real mother of the living baby illustrates his wisdom in cases of civil jurisprudence. Chapters 4–10 illustrate his wisdom in all areas of his rule. 3:16 prostitutes: While the law condemned prostitution (Lev 19:29; Deut 23:18), it still existed in ancient Israel. Though these women were of the most despised class of women in Israelite society, Solomon demonstrated his kindness and availability to all people by dealing justice to them as mothers, not as prostitutes.
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Denn wenn sie eine Sache haben, kommen sie zu mir, daß ich entscheide, wer von beiden recht hat, und damit ich ihnen Gottes Ordnung und seine Gesetze kundtue.
Nun war Jephtah, der Gileaditer, ein streitbarer Held, aber der Sohn einer Dirne; und zwar hatte Gilead den Jephtah gezeugt.
kamen herzu und traten vor Mose und Eleasar, den Priester, und vor die Obersten und die ganze Gemeinde an die Tür der Stiftshütte und sprachen:
Du sollst deine Tochter nicht preisgeben, sie zur Unzucht anzuhalten, damit das Land nicht Unzucht treibe und voller Laster werde!
Da sandte Josua, der Sohn Nuns, von Sittim zwei Männer heimlich als Kundschafter aus und sprach: Gehet hin, besehet das Land und Jericho! Diese gingen hin und kamen in das Haus einer Dirne namens Rahab und legten sich daselbst nieder.
Er soll bei dir bleiben, in deiner Mitte, an dem Ort, den er erwählt in einem deiner Tore, wo es ihm gefällt, und du sollst ihn nicht unterdrücken.
Am andern Morgen setzte sich Mose, das Volk zu richten; und das Volk stand um Mose her bis an den Abend.