1. Könige 2:1
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Als nun die Zeit kam, daß David sterben sollte, gebot er seinem Sohne Salomo und sprach:
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The anointing of Solomon as king, which was effected by David's command (1 Kings 1), is only briefly mentioned in Ch1 23:1 in the words, "When David was old and full of days, he made his son Solomon king over Israel;" which serve as an introduction to the account of the arrangements made by David during the closing days of his life. After these arrangements have been described, there follow in 1 Chron 28 and 29 his last instructions and his death. The aged king gathered together the tribe-princes and the rest of the dignitaries and superior officers to a diet at Jerusalem, and having introduced Solomon to them as the successor chosen by God, exhorted them to keep the commandments of God, and urged upon Solomon and the whole assembly the building of the temple, gave his son the model of the temple and all the materials which he had collected towards its erection, called upon the great men of the kingdom to contribute to this work, which they willingly agreed to, and closed this last act of his reign with praise and thanksgiving to God and a great sacrificial festival, at which the assembled states of the realm made Solomon king a second time, and anointed him prince in the presence of Jehovah (Ch1 29:22). - A repetition of the anointing of the new king at the instigation of the states of the realm, accompanied by their solemn homage, had also taken place in the case of both Saul (2 Sam 11) and David (Sa2 2:4 and Sa2 5:3), and appears to have been an essential requirement to secure the general recognition of the king on the part of the nation, at any rate in those cases in which the succession to the throne was not undisputed. In order, therefore, to preclude any rebellion after his death, David summoned this national assembly again after Solomon's first anointing and asc…
Quelle öffnen ↗David, that great and good man, is here a dying man (Kg1 2:1), and a dead man, Kg1 2:10. It is well there is another life after this, for death stains all the glory of this, and lays it in the dust. We have here, I. The charge and instructions which David, when he was dying, gave to Solomon, his son and declared successor. He feels himself declining, and is not backward to own it, nor afraid to hear or speak of dying: I go the way of all the earth, Kg1 2:2. Heb. I am walking in it. Note, Death is a way; not only a period of this life, but a passage to a better. It is the way of all the earth, of all mankind who dwell on earth, and are themselves earth, and therefore must return to their earth. Even the sons and heirs of heaven must go the way of all the earth, they must needs die; but they walk with pleasure in this way, through the valley of the shadow of death, Psa 23:4. Prophets, and even kings, must go this way to brighter light and honour than prophecy or sovereignty. David is going this way, and therefore gives Solomon directions what to do. 1. He charges him, in general, to keep God's commandments and to make conscience of his duty, Kg1 2:2-4. He prescribes to him, (1.) A good rule to act by - the divine will: "Govern thyself by that." David's charge to him is to keep the charge of the Lord his God. The authority of a dying father is much, but nothing to that of a living God. There are great trusts which we are charged with by the Lord our God - let us keep them carefully, as those that must give account; and excellent statutes, which we must be ruled by - let us also keep them. The written word is our rule. Solomon must himself do as was written in the law of Moses. (2.) A good spirit to act with: Be strong and show thyself a man, though in years but a child. Th…
Quelle öffnen ↗2:1-12 David gave his final charge to Solomon in two sections: personal advice for spiritual living (2:2-4) and instructions about people David had dealt with (2:5-9).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Als nun die Zeit kam, daß Israel sterben sollte, rief er seinen Sohn Joseph und sprach zu ihm: Habe ich Gnade vor deinen Augen gefunden, so lege doch deine Hand unter meine Hüfte und erweise mir Liebe und Treue: Begrabe mich doch ja nicht in Ägypten!
Und der HERR sprach zu Mose: Siehe, deine Zeit ist nahe, da du sterben mußt! Rufe Josua, und tretet in die Stiftshütte, damit ich ihn beauftrage! Mose ging hin mit Josua, und sie traten in die Stiftshütte.
Und gebiete dem Josua, stärke ihn und schärfe ihm ein, daß er hinüberziehe vor dem Volk und ihnen das Land, das du sehen wirst, zum Erbe austeile.
Denn ich werde schon geopfert, und die Zeit meiner Auflösung ist nahe.
Dieses Gebot vertraue ich dir an, mein Sohn Timotheus, gemäß den früher über dich ergangenen Weissagungen, damit du in denselben den guten Kampf kämpfest, den Glauben und ein gutes Gewissen bewahrest.
Ich gebiete dir vor Gott, der alles lebendig macht, und vor Christus Jesus, der vor Pontius Pilatus das gute Bekenntnis bezeugt hat,
und lege deine Hand auf ihn und stelle ihn vor Eleasar, den Priester, und vor die ganze Gemeinde und gib ihm Befehl vor ihren Augen.
Und er befahl Josua, dem Sohne Nuns, und sprach: Sei tapfer und stark, denn du sollst die Kinder Israel in das Land führen, das ich ihnen zugeschworen habe, und ich will mit dir sein!
Ich beschwöre dich vor Gott und Christus Jesus, der Lebendige und Tote richten wird bei seiner Erscheinung und bei seinem Reich:
Dies ist der Segen, mit welchem Mose, der Mann Gottes, die Kinder Israel vor seinem Tode gesegnet hat.