1. Könige 13:27

He thereupon had his ass saddled, and went and found the corpse and the ass standing by it, without the lion having eaten the corpse or torn the ass in pieces; and he lifted the corpse upon his ass, and brought it into his own city, and laid the corpse in his grave with the customary lamentation: אחו הוי, alas, my brother! (cf., Jer 22:18), and then gave this command to his sons: "When I die, bury me in the grave in which the man of God is buried, let my bones rest beside his bones; for the word which he proclaimed in the word of Jehovah upon the altar at Bethel and upon all the houses of the high places in the cities of Samaria will take place" (i.e., will be fulfilled). The expression "cities of Samaria" belongs to the author of these books, and is used proleptically of the kingdom of the ten tribes, which did not receive this name till after the building of the city of Samaria as the capital of the kingdom and the residence of the kings of Israel (Kg1 16:24). There is a prophetic element in the words "upon all the houses of the high places," etc., inasmuch as the only other erection at that time beside the one at Bethel was a temple of the high places at Dan. But after such a beginning the multiplication of them might be foreseen with certainty, even without any higher illumination. The conduct of the old prophet at Bethel appears so strange, that Josephus and the Chald., and most of the Rabbins and of the earlier commentators both Catholic and Protestant, have regarded him as a false prophet, who tried to lay a trap for the prophet from Judah, in order to counteract the effect of his prophecy upon the king and the people. But this assumption cannot be reconciled with either the divine revelation which came to him at the table, announcing to the Judaean prophet the p…

In the close of the foregoing chapter we left Jeroboam attending his altar at Beth-el, and there we find him in the beginning of this, when he received a testimony from God against his idolatry and apostasy. This was sent to him by a prophet, a man of God that lived in Judah, who is the principal subject of the story of this chapter, where we are told, I. What passed between him and the new king. 1. The prophet threatened Jeroboam's altar (Kg1 13:1, Kg1 13:2), and gave him a sign (Kg1 13:3), which immediately came to pass (Kg1 13:5). 2. The king threatened the prophet, and was himself made another sign, by the withering of his hand (Kg1 13:4), and the restoring of it upon his submission and the prophet's intercession (Kg1 13:6). 3. The prophet refused the kindness offered him thereupon (Kg1 13:7-10). II. What passed between him and the old prophet. 1. The old prophet fetched him back by a lie, and gave him entertainment (Kg1 13:11-19). 2. He, for accepting it, in disobedience to the divine command, is threatened with death (Kg1 13:20-22). And, 3. The threatening is executed, for he is slain by a lion (Kg1 13:23, Kg1 13:24), and buried at Beth-el (Kg1 13:25-32). 4. Jeroboam is hardened in his idolatry (Kg1 13:33, Kg1 13:34). "Thy judgments, Lord, are a great deep."