2. Samuel 2:8

Promotion of Ishbosheth to be king over Israel. - The account of this is attached to the foregoing in the form of an antithesis: "But Abner, the chief captain of Saul (see at Sa1 14:50), had taken Ishbosheth the son of Saul, and led him over to Mahanaim." Ishbosheth had probably been in the battle at Gilboa, and fled with Abner across the Jordan after the battle had been lost. Ishbosheth (i.e., man of shame) was the fourth son of Saul (according to Ch1 8:33; Ch1 9:39): his proper name was Esh-baal (i.e., fire of Baal, probably equivalent to destroyer of Baal). This name was afterwards changed into Ishbosheth, just as the name of the god Baal was also translated into Bosheth ("shame," Hos 9:10; Jer 3:24, etc.), and Jerubbaal changed into Jerubbosheth (see at Jdg 8:35). Ewald's supposition, that bosheth was originally employed in a good sense as well, like αἰδως and פּחד (Gen 31:53), cannot be sustained. Mahanaim was on the eastern side of the Jordan, not far from the ford of Jabbok, and was an important place for the execution of Abner's plans, partly from its historical associations (Gen 32:2-3), and partly also from its situation. There he made Ishbosheth king "for Gilead," i.e., the whole of the land to the east of the Jordan (as in Num 32:29; Jos 22:9, etc.). "For the Ashurites:" this reading is decidedly faulty, since we can no more suppose it to refer to Assyria (Asshur) than to the Arabian tribe of the Assurim (Gen 25:3); but the true name cannot be discovered. (Note: In the Septuagint we find Θασιρὶ or Θασούρ, an equally mistaken form. The Chaldee has "over the tribe of Asher," which is also unsuitable, unless we include the whole of the northern portion of Canaan, including the territory of Zebulun and Naphtali. But there is no proof that the name Asher was e…

Here is, I. A rivalship between two kings - David, whom God made king, and Ishbosheth, whom Abner made king. One would have thought, when Saul was slain, and all his sons that had sense and spirit enough to take the field with him, David would come to the throne without any opposition, since all Israel knew, not only how he had signalized himself, but how manifestly God had designated him to it; but such a spirit of contradiction is there, in the devices of men, to the counsels of God, that such a weak and silly thing as Ishbosheth, who was not thought fit to go with his father to the battle, shall yet be thought fit to succeed him in the government, rather than David shall come peaceably to it. Herein David's kingdom was typical of the Messiah's, against which the heathens rage and the rulers take counsel, Psa 2:1, Psa 2:2. 1. Abner was the person who set up Ishbosheth in competition with David, perhaps in his zeal for the lineal succession (since they must have a king like the nations, in this they must be like them, that the crown must descend from father to son), or rather in his affection to his own family and relations (for he was Saul's uncle), and because he had no other way to secure to himself the post of honour he was in, as captain of the host. See how much mischief the pride and ambition of one man may be the occasion of. Ishbosheth would never have set up himself if Abner had not set him up, and made a tool of him to serve his own purposes. 2. Mahanaim, the place where he first made his claim, was on the other side Jordan, where it was thought David had the least interest, and being at a distance from his forces they might have time to strengthen themselves. But having set up his standard there, the unthinking people of all the tribes of Israel (that is, t…

2:8 Abner: See study note on 1 Sam 20:25. • Mahanaim was located east of the Jordan River, deep in the highlands of Gilead near a plentiful source of fresh water. Saul and his family had close ties to Gilead (1 Sam 11:1-11; 31:11-13). Locating east of the Jordan made Ishbosheth’s regime less susceptible to attack by David’s forces. This same area was later King David’s temporary refuge after Absalom’s coup (2 Sam 17:24, 27). • Ishbosheth means “man of shame.” His original name, Esh-baal, means “man of Baal.” The name Baal (“lord, master, possessor”) was associated with a pagan Canaanite deity (e.g., see Num 25:3), so it is likely that Ishbosheth’s name was later changed because of that association.