2. Samuel 2:1

David's return to Hebron, and anointing as king over Judah. - Sa2 2:1. "After this," i.e., after the facts related in 2 Samuel 1, David inquired of the Lord, namely through the Urim, whether he should go up to one of the towns of Judah, and if so, to which. He received the reply, "to Hebron," a place peculiarly well adapted for a capital, not only from its situation upon the mountains, and in the centre of the tribe, but also from the sacred reminiscences connected with it from the olden time. David could have no doubt that, now that Saul was dead, he would have to give up his existing connection with the Philistines and return to his own land. But as the Philistines had taken the greater part of the Israelitish territory through their victory at Gilboa, and there was good reason to fear that the adherents of Saul, more especially the army with Abner, Saul's cousin, at its head, would refuse to acknowledge David as king, and consequently a civil war might break out, David would not return to his own land without the express permission of the Lord. Sa2 1:2-4. When he went with his wives and all his retinue (vid., Sa1 27:2) to Hebron and the "cities of Hebron," i.e., the places belonging to the territory of Hebron, the men of Judah came (in the persons of their elders) and anointed him king over the house, i.e., the tribe, of Judah. Just as Saul was made king by the tribes after his anointing by Samuel (Sa1 11:15), so David was first of all anointed by Judah here, and afterwards by the rest of the tribes (Sa2 5:3). A new section commences with ויּגּדוּ. The first act of David as king was to send messengers to Jabesh, to thank the inhabitants of this city for burying Saul, and to announce to them his own anointing as king. As this expression of thanks involved a solemn rec…

When Saul and Jonathan were dead, though David knew himself anointed to be king, and now saw his way very clear, yet he did not immediately send messengers through all the coasts of Israel to summon all people to come in and swear allegiance to him, upon pain of death, but proceeded leisurely; for he that believeth doth not make haste, but waits God's time for the accomplishment of God's promises. Many had come in to his assistance from several tribes while he continued at Ziklag, as we find (1 Chr. 12:1-22), and with such a force he might have come in by conquest. But he that will rule with meekness will not rise with violence. Observe here, I. The direction he sought and had from God in this critical juncture, Sa2 2:1. He doubted not of success, yet he used proper means, both divine and human. Assurance of hope in God's promise will be so far from slackening that it will quicken pious endeavours. If I be elected to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that he directs me, and follow the guidance of him who chose me. This good use David made of his election, and so will all whom God has chosen. 1. David, according to the precept, acknowledged God in his way. He enquired of the Lord by the breast-plate of judgment, which Abiathar brought to him. We must apply to God not only when we are in distress, but even when the world smiles upon us and second causes work in favour of us. His enquiry was, Shall I go up to any of the cities of Judah? Shall I stir hence? Though Ziklag be in ruins, he will not quit it without direction from God. "If I stir hence, Shall I go to one of the cities of Judah?" not limiting God to them (if God should so direct him, he would go to any of the cities of Israel), but thus expressing his prudence…

2:1-32 After Saul died, those loyal to David (the tribe of Judah) clashed with those loyal to Saul’s son Ishbosheth (the remaining tribes of Israel). The Philistines, who at this time were essentially overlords of all Palestine west of the Jordan River, likely favored and encouraged this division because it made it easier for them to divide and conquer. 2:1 David asked the Lord (cp. 5:23-24; Judg 1:1-2; 20:18; 1 Sam 10:22) by consulting the Urim and Thummim (see Exod 28:30; Lev 8:8; Deut 33:8; 1 Sam 14:41) administered by Abiathar, David’s priest (1 Sam 23:1-12; 30:7-8). David acted when God directed, not before. • Hebron was nineteen miles southwest of Jerusalem. Abraham had lived in this area for a time and eventually purchased a nearby cave for a family burial plot (Gen 23). The people of the area were sympathetic toward David (see 1 Sam 30:26-31).