2. Samuel 22:42
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Sie schrieen, aber da war kein Retter; zu dem HERRN, aber er antwortete ihnen nicht.
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42 They look out, but there is no deliverer; For Jehovah, but He answereth them not. 43 And I rub in pieces as the dust of the earth, Like the mire of the streets I crush them and stamp upon them. The cry of the foe for help is not attended to; they are annihilated without quarter. ישׁעוּ, to look out to God for help (with אל and על; vid., Isa 17:7-8), is more poetical than ישׁוּעוּ, "they cry" (in the psalm); and כּעפר־ארץ is more simple than על־פּני־רוּח כּעפר (in the psalm), "I crush them as dust before the wind," for the wind does not crush the dust, but carries it away. In the second clause of Sa2 22:43, אדקּם is used instead of אריקם in the psalm, and strengthened by ארקעם. אדקּם, from דקק, to make thin, to crush; so that instead of "I pour them out like mire of the streets which is trodden to pieces," the Psalmist simply says, "I crush and stamp upon them like mire of the streets." Through the utter destruction of the foe, God establishes the universal dominion to which the throne of David is to attain.
Quelle öffnen ↗This chapter is a psalm, a psalm of praise; we find it afterwards inserted among David's psalms (Ps. 18) with some little variation. We have it here as it was first composed for his own closed and his own harp; but there we have it as it was afterwards delivered to the chief musician for the service of the church, a second edition with some amendments; for, though it was calculated primarily for David's case, yet it might indifferently serve the devotion of others, in giving thanks for their deliverances; or it was intended that his people should thus join with him in his thanksgivings, because, being a public person, his deliverances were to be accounted public blessings and called for public acknowledgments. The inspired historian, having largely related David's deliverances in this and the foregoing book, and one particularly in the close of the foregoing chapter, thought fit to record this sacred poem as a memorial of all that had been before related. Some think that David penned this psalm when he was old, upon a general review of the mercies of his life and the many wonderful preservations God had blessed him with, from first to last. We should in our praises, look as far back as we can, and not suffer time to wear out the sense of God's favours. Others think that he penned it when he was young, upon occasion of some of his first deliverances, and kept it by him for his use afterwards, and that, upon every new deliverance, his practice was to sing this song. But the book of Psalms shows that he varied as there was occasion, and confined not himself to one form. Here is, I. The title of the psalm (Sa2 22:1). II. The psalm itself, in which, with a very warm devotion and very great fluency and copiousness of expression, 1. He gives glory to God. 2. He takes comfort i…
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Und wenn ihr eure Hände ausbreitet, verhülle ich meine Augen vor euch, und wenn ihr auch noch so viel betet, höre ich doch nicht; denn eure Hände sind voll Blut!
Und Saul fragte den HERRN; aber der HERR antwortete ihm nicht, weder durch Träume noch durch die Lichter noch durch die Propheten.
Dann werden sie mich anrufen, aber ich werde nicht antworten; sie werden mich eifrig suchen und nicht finden,
dann schreien sie zum HERRN; aber er antwortet ihnen nicht, sondern verbirgt sein Angesicht vor ihnen zu jener Zeit, weil sie so übelgetan haben.
Wird Gott sein Geschrei erhören, wenn Not über ihn kommt?
Menschensohn, sage zu den Ältesten Israels und sprich zu ihnen: So spricht Gott, der HERR: Um mich zu befragen, seid ihr gekommen? So wahr ich lebe, spricht Gott, der HERR, ich will mich von euch nicht befragen lassen!