2. Samuel 16:1
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Und als David kaum die Höhe überschritten hatte, siehe, da kam ihm Ziba, der Knecht Mephibosets, entgegen mit einem Paar gesattelter Esel; darauf waren zweihundert Brote, hundert getrocknete Trauben, hundert Früchte und ein Schlauch Wein.
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Ziba's faithless conduct towards Mephibosheth. - Sa2 16:1. When David had gone a little over the height (of the Mount of Olives: הראשׁ points back to Sa2 15:32), Mephibosheth's servant Ziba came to meet him, with a couple of asses saddled, and laden with two hundred loaves, a hundred raisin-cakes, a hundred date or fig-cakes, and a skin of wine. The word קיץ corresponds to the Greek ὀπώρα, as the lxx have rendered it in Jer 40:10, Jer 40:12, and is used to signify summer fruits, both here and in Amo 8:1 (Symm.). The early translators rendered it lumps of figs in the present passage (παλάθαι; cf. Ges. Thes. p. 1209). The Septuagint only has ἑκατὸν φοίνικες. The latter is certainly the more correct, as the dried lumps of figs or fig-cakes were called דּבלים (Sa1 25:18); and even at the present day ripe dates, pressed together in lumps like cakes, are used in journeys through the desert, as a satisfying and refreshing food (vid., Winer, bibl. Realwrterbuch, i. 253). Sa2 16:2 When the king asked him, "What are these for thee?" i.e., what art thou going to do with them? Ziba replied, "The asses are for the king's family to ride upon (to ride upon in turn), the bread and summer fruits for the young men (the king's servants) to eat, and the wine for those that are faint in the desert to drink" (see at Sa2 15:23). The Chethib ולהלחם is evidently a copyist's error for והלּחם. Sa2 16:3 To the further question put by the king, "Where is thy lord (Mephibosheth)? Ziba replied, "Behold, he sits (is staying) in Jerusalem; for he said, To-day will the house of Israel restore the kingship (government) of my father." The "kingship of my father," inasmuch as the throne would have passed to Jonathan if he had outlived Saul. It is obvious enough, apart altogether from Sa2 19:25., the…
Quelle öffnen ↗We read before how kind David was to Mephibosheth the son of Jonathan, how he prudently entrusted his servant Ziba with the management of his estate, while he generously entertained him at his own table, Sa2 9:10. This matter was well settled; but, it seems, Ziba is not content to be manager, he longs to be master, of Mephibosheth's estate. Now, he thinks, is his time to make himself so; if he can procure a grant of it from the crown, whether David or Absalom get the better it is all one to him, he hopes he shall secure his prey, which he promises himself by fishing in troubled waters. In order hereunto, 1. He made David a handsome present of provisions, which was the more welcome because it came seasonably (Sa2 16:1), and with this he designed to incline him to himself; for a man's gift maketh room for him, and bringeth him before great men, Pro 18:16. Nay, Whithersoever it turneth, it prospereth, Pro 17:8. David inferred from this that Ziba was a very discreet and generous man, and well affected to him, when, in all, he designed nothing but to make his own market and to get Mephibosheth's estate settled upon himself. Shall the prospect of advantage in this world make men generous to the rich? and shall not the belief of an abundant recompence in the resurrection of the just make us charitable to the poor? Luk 14:14. Ziba was very considerate in the present he brought to David; it was what would do him some good in his present distress, Sa2 16:2. Observe, The wine was intended for those that were faint, not for the king's own drinking, or the courtiers; it seems, they did not commonly use it, but it was for cordials for those that were ready to perish, Pro 31:6. Blessed art thou, O land! when thy princes use wine for strength, as David did, and not for drunkenness, as…
Quelle öffnen ↗16:1 Ziba: See study note on 9:11; see also 9:1-13; 19:24-30. • As Saul’s grandson (16:3), Mephibosheth was a potential rival for the throne.
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Da eilte Abigail und nahm zweihundert Brote und zwei Schläuche Wein und fünf zubereitete Schafe und fünf Scheffel gedörrtes Korn und hundert Rosinenkuchen und zweihundert Feigenkuchen und lud sie auf Esel
Als aber David auf die Höhe kam, wo man Gott anzubeten pflegte, siehe, da begegnete ihm Husai, der Architer, mit zerrissenem Rock und Erde auf seinem Haupt.
Und wenn du von dannen weiter gehst, wirst du zur Eiche Tabor kommen; daselbst werden dich drei Männer antreffen, die zu Gott gen Bethel wallen; einer trägt drei Böcklein, der andere drei Laibe Brot, der dritte einen Schlauch mit Wein.
David aber stieg den Ölberg hinan, barfuß und mit verhülltem Haupt; und er weinte, während er hinaufging; auch alles Volk, das bei ihm war, ein jeder hatte das Haupt verhüllt, und sie weinten im Gehen.
Siehe, ich wohne zu Mizpa, um den Chaldäern zu Befehl zu stehen, die zu uns kommen werden. So erntet nun Wein, Obst und Öl und tut es in eure Gefäße und wohnet in euren Städten, die ihr innehabt!
Solches ließ Gott, der HERR, mich schauen: Siehe, da war ein Korb mit reifem Obst;
Und Barsillai, der Gileaditer, war von Roglim herabgekommen, um den König über den Jordan zu geleiten.
Da nahm Isai einen Esel mit Brot und einen Schlauch Wein und ein Ziegenböcklein und sandte es durch seinen Sohn David an Saul.
kehrten alle diese Juden wieder zurück von den Orten, dahin sie geflohen waren; und sie kamen ins Land Juda zu Gedalja gen Mizpa und sammelten Wein und Obst in großer Menge.
Und sie waren daselbst bei David drei Tage lang, aßen und tranken; denn ihre Brüder hatten für sie zubereitet.