2. Samuel 12:15

David's Penitential Grief, and the Birth of Solomon. - Sa2 12:15. The last-mentioned punishment was inflicted without delay. When Nathan had gone home, the Lord smote the child, so that it became very ill. Sa2 12:16-17 Then David sought God (in prayer) for the boy, and fasted, and went and lay all night upon the earth. וּבא, "he came," not into the sanctuary of the Lord (Sa2 12:20 is proof to the contrary), but into his house, or into his chamber, to pour out his heart before God, and bend beneath His chastising hand, and refused the appeal of his most confidential servants, who tried to raise him up, and strengthen him with food. "The elders of his house," judging from Gen 24:2, were the oldest and most confidential servants, "the most highly honoured of his servants, and those who had the greatest influence with him" (Clericus). Sa2 12:18 On the seventh day, when the child died, the servants of David were afraid to tell him of its death; for they said (to one another), "Behold, while the child was still living, we spoke to him, and he did not hearken to our voice; how should we say to him, now the child is dead, that he should do harm?" (i.e., do himself an injury in the depth of his anguish.) Sa2 12:19-20 David saw at once what had happened from their whispering conversation, and asked whether the child was dead. When they answered in the affirmative, he rose up from the ground, washed and anointed himself, and changed his clothes; that is to say, he laid aside all the signs of penitential grief and mourning, went into the house of the Lord (the holy tent upon Mount Zion) and worshipped, and then returned to his house, and had food set before him. Sa2 12:21-22 When his servants expressed their astonishment at all this, David replied, "As long as the boy lived, I fast…

Nathan, having delivered his message, staid not at court, but went home, probably to pray for David, to whom he had been preaching. God, in making use of him as an instrument to bring David to repentance, and as the herald both of mercy and judgment, put an honour upon the ministry, and magnified his word above all his name. David named one of his sons by Bath-sheba Nathan, in honour of this prophet (Ch1 3:5), and it was that son of whom Christ, the great prophet, lineally descended, Luk 3:31. When Nathan retired, David, it is probable, retired likewise, and penned the 51st Psalm, in which (though he had been assured that his sin was pardoned) he prays earnestly for pardon, and greatly laments his sin; for then will true penitents be ashamed of what they have done when God is pacified towards them, Eze 16:63. Here is, I. The child's illness: The Lord struck it, and it was very sick, perhaps with convulsions, or some other dreadful distemper, Sa2 12:15. The diseases and death of infants that have not sinned after the similitude of Adam's transgression, especially as they are sometimes sadly circumstanced, are sensible proofs of the original sin in which they are conceived. II. David's humiliation under this token of God's displeasure, and the intercession he made with God for the life of the child (Sa2 12:16, Sa2 12:17): He fasted, and lay all night upon the earth, and would not suffer any of his attendants either to feed him or help him up. This was an evidence of the truth of his repentance. For, 1. Hereby it appeared that he was willing to bear the shame of his sin, to have it ever before him, and to be continually upbraided with it; for this child would be a continual memorandum of it, both to himself and others, if he lived: and therefore he was so far from desiring…