1. Samuel 7
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Fetched up the ark - When these people received the message of the Beth-shemites, they probably consulted Samuel, with whom was the counsel of the Lord, and he had encouraged them to go and bring it up, else they might have expected such destruction as happened to the Beth-shemites. Sanctified Eleazar - Perhaps this sanctifying signifies no more than setting this man apart, simply to take care of the ark.
Quelle öffnen ↗THE ARK AT KIRJATH-JEARIM. (Sa1 7:1-2) the men of Kirjath-jearim--"the city of woods," also Kirjath-baal (Jos 15:60; Jos 18:14; Ch1 13:5-6). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message (Sa1 6:21), and why this was chosen for the convenience of people turning their faces to the ark (Kg1 8:29-35; Psa 28:2; Dan 6:10). brought it into the house of Abinadab in the hill--Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture. sanctified . . . his son--He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.
Quelle öffnen ↗And the men of Kirjathjearim came and fetched up the ark of the Lord,.... From Bethshemesh, which was near unto them, as Josephus (g) says; they made no difficulty of fetching it, but gladly received it; for if they knew of what happened to the men of Bethshemesh, they knew it was not owing to the presence of the ark among them, but to their irreverent behaviour to it; and though Kirjathjearim was not a Levite city, and so the men of it could not bear the ark themselves, yet they might have proper persons from Bethshemesh to do this service: and brought it into the house of Abinadab in the hill; which; hill was within the city of Kirjathjearim, and is mentioned either to distinguish this Abinadab that dwelt on it from another of the same name in the city, as Kimchi observes; or else to remark the propriety of the place, and the reason of the choice of it for the ark to be placed in; hills and high places being in those times accounted fittest for sacred services to be performed in, as well as places of safety; who this man was is not certain. Josephus (h) says he was a Levite, but if so he could only be a sojourner in this place; however he might be, as he suggests he was, a man of great esteem for religion and righteousness: and sanctified Eleazar his son to keep the ark of the Lord; not only to watch it that it might not be taken away, but to keep persons from it, from touching it, or using it irreverently; and such as were not allowed to come nigh it; as well as to keep the place clean where it was put; and for this he was appointed by the priests, or the elders of the city; and was set apart for this service, and prepared for it by washings and sacrifices; and the rather he and not his father was invested with this office, because he was a young man, and his father…
Quelle öffnen ↗The inhabitants of Kirjath-jearim complied with this request, and brought the ark into the house of Abinadab upon the height, and sanctified Abinadab's son Eleazar to be the keeper of the ark. Kirjath-jearim, the present Kuryet el Enab (see at Jos 9:17), was neither a priestly nor a Levitical city. The reason why the ark was taken there, is to be sought for, therefore, in the situation of the town, i.e., in the fact that Kirjath-jearim was the nearest large town on the road from Bethshemesh to Shiloh. We have no definite information, however, as to the reason why it was not taken on to Shiloh, to be placed in the tabernacle, but was allowed to remain in the house of Abinadab at Kirjath-jearim, where a keeper was expressly appointed to take charge of it; so that we can only confine ourselves to conjectures. Ewald's opinion (Gesch. ii. 540), that the Philistines had conquered Shiloh after the victory described in 1 Samuel 4, and had destroyed the ancient sanctuary there, i.e., the tabernacle, is at variance with the accounts given in Sa1 21:6; Kg1 3:4; Ch2 1:3, respecting the continuance of worship in the tabernacle at Nob and Gibeon. There is much more to be said in support of the conjecture, that the carrying away of the ark by the Philistines was regarded as a judgment upon the sanctuary, which had been desecrated by the reckless conduct of the sons of Eli, and consequently, that even when the ark itself was recovered, they would not take it back without an express declaration of the will of God, but were satisfied, as a temporary arrangement, to leave the ark in Kirjath-jearim, which was farther removed from the cities of the Philistines. And there it remained, because no declaration of the divine will followed respecting its removal into the tabernacle, and the taber…
Quelle öffnen ↗Here we must attend the ark to Kirjath-jearim, and then leave it there, to hear not a word more of it except once (Sa1 14:18), till David fetched it thence, about forty years after, Ch1 13:6. I. We are very willing to attend it thither, for the men of Beth-shemesh have by their own folly made that a burden which might have been a blessing; and gladly would we see it among those to whom it will be a savour of life unto life, for in every place where it has been of late it has been a savour of death unto death. Now, 1. The men of Kirjath-jearim cheerfully bring it among them, Sa1 7:1. They came, at the first word, and fetched up the ark of the Lord. Their neighbours the Beth-shemites, were not more glad to get rid of it than they were to receive it, knowing very well that what slaughter the ark had made at Beth-shemesh was not an act of arbitrary power, but of necessary justice, and those that suffered by it must blame themselves, not the ark; we may depend upon the word which God hath said (Jer 25:6), Provoke me not, and I will do you no hurt. Note, The judgments of God on those who profane his ordinances should not make us afraid of the ordinances, but of profaning them and making an ill use of them. 2. They carefully provided for its decent entertainment among them, as a welcome guest, with true affection, and, as an honourable guest, with respect and reverence. (1.) They provided a proper place to receive it. They had no public building to adorn with it, but they lodged it in the house of Abinadab, which stood upon the highest ground, and, probably, was the best house in their city; or perhaps the master of it was the most eminent man they had for piety, and best affected to the ark. The men of Beth-shemesh left it exposed upon a stone in the open field, and, though i…
Quelle öffnen ↗7:1 The men of Kiriath-jearim who transported the Ark and Eleazar were probably Levites (see 6:15; Num 1:47-51). • in charge of it: The same verb describes the Levites’ duty of guarding the Tabernacle (Num 1:53; 3:7).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) קִרְיַת יְעָרִים (Qiryath Yᵉʻârîym, H7157) — Kirjath-Jearim or Kirjath-Arim, a place in Palestine בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אָרוֹן (ʼârôwn, H727) — a box יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֲבִינָדָב (ʼĂbîynâdâb, H41) — Abinadab, the name of four Israelites גִּבְעָה (gibʻâh, H1389) — a hillock קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,…
Quelle öffnen ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָרוֹן (ʼârôwn, H727) — a box יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… קִרְיַת יְעָרִים (Qiryath Yᵉʻârîym, H7157) — Kirjath-Jearim or Kirjath-Arim, a place in Palestine רָבָה (râbâh, H7235) — to increase (in whatever respect) עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָהָה (nâhâh, H5091) — to groan, i.e. bewail; hence (through the idea of crying aloud), to assemble (as if on… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); סוּר (çûwr, H5493) — to turn off (literal or figurative) נֵכָר (nêkâr, H5236) — foreign, or (concretely) a foreigner, or (abstractly) heathendom אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עַשְׁתָּרוֹת (ʻAshtârôwth, H6252) — Ashtaroth, the name of a Sidonian deity, and of a place East of the Jordan תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity סוּר (çûwr, H5493) — to turn off (literal or figurative) בַּעַל (Baʻal, H1168) — Baal, a Phoenician deity עַשְׁתָּרוֹת (ʻAshtârôwth, H6252) — Ashtaroth, the name of a Sidonian deity, and of a place East of the Jordan עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) קָבַץ (qâbats, H6908) — to grasp, i.e. collect יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מִצְפֶּה (Mitspeh, H4708) — Mitspeh, the name of five places in Palestine פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗קָבַץ (qâbats, H6908) — to grasp, i.e. collect מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine שָׁאַב (shâʼab, H7579) — to bale up water מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צוּם (tsûwm, H6684) — to cover over (the mouth), i.e. to fast יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude) חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Quelle öffnen ↗פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָבַץ (qâbats, H6908) — to grasp, i.e. collect מִצְפֶּה (Mitspeh, H4708) — Mitspeh, the name of five places in Palestine סֶרֶן (çeren, H5633) — an axle; figuratively, a peer עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites חָרַשׁ (chârash, H2790) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to… זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth
Quelle öffnen ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first חָלָב (châlâb, H2461) — milk (as the richness of kine) טָלֶה (ṭâleh, H2924) — a lamb עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) כָּלִיל (kâlîyl, H3632) — complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;…
Quelle öffnen ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָעַם (râʻam, H7481) — to tumble, i.e. be violently agitated; specifically, to crash (of thunder); figuratively,… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הָמַם (hâmam, H2000) — properly, to put in commotion; by implication, to disturb, drive, destroy נָגַף (nâgaph, H5062) — to push, gore, defeat, stub (the toe), inflict (a disease)
Quelle öffnen ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) בֵּית כַּר (Bêyth Kar, H1033) — Beth-Car, a place in Palestine
Quelle öffnen ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אֶבֶן (ʼeben, H68) — a stone שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine שֵׁן (Shên, H8129) — Shen, a place in Palestine קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אֶבֶן הָעֵזֶר (ʼEben hâ-ʻÊzer, H72) — Eben-ha-Ezer, a place in Palestine אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָזַר (ʻâzar, H5826) — to surround, i.e. protect or aid
Quelle öffnen ↗פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth כָּנַע (kânaʻ, H3665) — properly, to bend the knee; hence, to humiliate, vanquish בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites
Quelle öffnen ↗עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עֶקְרוֹן (ʻEqrôwn, H6138) — Ekron, a place in Palestine גַּת (Gath, H1661) — Gath, a Philistine city גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Darnach zieht sie sich weiter und wendet sich um nach der Abendseite, südlich von dem Berge, der mittagwärts vor Beth-Horon liegt, und endigt bei Kirjat-Baal, das ist Kirjat-Jearim, die Stadt der Kinder Juda. Das ist die westliche Seite.
Weichet! weichet! ziehet aus von dannen! rühret nichts Unreines an! Ziehet weg aus ihrer Mitte! Reiniget euch, die ihr des HERRN Geräte traget!
Und sie sandten Boten zu den Bürgern von Kirjat-Jearim und ließen ihnen sagen: Die Philister haben die Lade des HERRN wiedergebracht; kommt herab und holt sie zu euch hinauf!
Siehe, wir hörten, sie sei zu Ephrata; wir haben sie gefunden im Gefilde von Jear!