1. Samuel 6
Eine verständliche Vertiefung zum ganzen Kapitel. Kapitel lesen →
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
After the ark had been seven months in the land of the Philistines, they consult their priests and diviners about sending it to Shiloh, Sa1 6:1, Sa1 6:2. They advise that it be sent back with a trespass-offering of five golden emerods, and five golden mice, Sa1 6:3-6. They advise also that it be sent back on a new cart, drawn by two milch kine from whom their calves shall be tied up; and then conclude that if these cows shalt take the way of Beth-shemesh, as going to the Israelitish border, then the Lord had afflicted them, if not, then their evils were accidental, Sa1 6:7-9. They do as directed; and the kine take the way of Beth-shemesh, Sa1 6:10-13. They stop in the field of Joshua; and the men of Beth-shemesh take them, and offer them to the Lord for a burnt-offering, and cleave the wood of the cart to burn them, and make sundry other offerings, Sa1 6:14, Sa1 6:15. The offerings of the five lords of the Philistines, Sa1 6:16-18. For too curiously looking into the ark, the men of Beth-shemesh are smitten of the Lord, Sa1 6:19, Sa1 6:20. They send to the inhabitants of Kirjath-jearim, that they may take away the ark, Sa1 6:21.
Quelle öffnen ↗THE PHILISTINES COUNSEL HOW TO SEND BACK THE ARK. (Sa1 6:1-9) the ark . . . was in the country of the Philistines seven months--Notwithstanding the calamities which its presence had brought on the country and the people, the Philistine lords were unwilling to relinquish such a prize, and tried every means to retain it with peace and safety, but in vain.
Quelle öffnen ↗And the ark of the Lord was in the country of the Philistines seven months. Or "in the field" (c) of the Philistines; hence Procopius Gazaeus observes, that none of the cities daring to receive the ark, they left it without under the open air, so thinking they should be delivered from their calamity. But the word is often used for country, and is generally so understood here; the Targum is,"in the cities of the Philistines;''in one or other of them, first for a while in Ashdod, and then for some time in Gath, and last in Ekron, and in all seven months from the time of its being taken; and it being in wheat harvest when it was returned, Sa1 6:13, these seven months will carry us back to the beginning of winter, or towards the end of autumn, when the battles between Israel and the Philistines were fought, and the ark was taken. Josephus (d) says it was with the Philistines four months only, contrary to the text. (c) , Sept. "in agro", Pagninus, Montanus. (d) Antiqu. l. 6. c. 1. sect. 4.
Quelle öffnen ↗The Ark of God Sent Back. - Sa1 6:1-3. The ark of Jehovah was in the land (lit. the fields, as in Rut 1:2) of the Philistines for seven months, and had brought destruction to all the towns to which it had been taken. At length the Philistines resolved to send it back to the Israelites, and therefore called their priests and diviners (see at Num 23:23) to ask them, "What shall we do with regard to the ark of God; tell us, with what shall we send it to its place?" "Its place" is the land of Israel, and בּמּה does not mean "in what manner" (quomodo: Vulgate, Thenius), but with what, wherewith (as in Mic 6:6). There is no force in the objection brought by Thenius, that if the question had implied with what presents, the priests would not have answered, "Do not send it without a present;" for the priests did not confine themselves to this answer, in which they gave a general assent, but proceeded at once to define the present more minutely. They replied, "If they send away the ark of the God of Israel (משׁלּחים is to be taken as the third person in an indefinite address, as in Sa1 2:24, and not to be construed with אתּם supplied), do not send it away empty (i.e., without an expiatory offering), but return Him (i.e., the God of Israel) a trespass-offering." אשׁם, lit. guilt, then the gift presented as compensation for a fault, the trespass-offering (see at Lev. 5:14-6:7). The gifts appointed by the Philistines as an asham were to serve as a compensation and satisfaction to be rendered to the God of Israel for the robbery committed upon Him by the removal of the ark of the covenant, and were therefore called asham, although in their nature they were only expiatory offerings. For the same reason the verb השׁיב, to return or repay, is used to denote the presentation of these gif…
Quelle öffnen ↗The first words of the chapter tell us how long the captivity of the ark continued - it was in the country of the Philistines seven months. In the field of the Philistines (so it is in the original), from which some gather that, having tried it in all their cities, and found it a plague to the inhabitants of each, at length they sent it into the open fields, upon which mice sprang up out of the ground in great multitudes, and destroyed the corn which was now nearly ripe and marred the land. With that judgment they were plagued (Sa1 6:5), and yet it is not mentioned in the foregoing chapter; so God let them know that wherever they carried the ark, so long as they carried it captive, they should find it a curse to them. Cursed shalt thou be in the city, and cursed in the field, Deu 28:16. But, most take it to signify, as we render it, The country of the Philistines. Now, 1. Seven months Israel was punished with the absence of the ark, that special token of God's presence. How bare did the tabernacle look without it! How was the holy city now a desolation, and the holy land a wilderness! A melancholy time no doubt it was to the good people among them, particularly to Samuel; but they had this to comfort themselves with, as we have in the like distress when we are deprived of the comfort of public ordinances, that, wherever the ark is, the Lord is in his holy temple, the Lord's throne is in heaven, and by faith and prayer we may have access with boldness to him there. We may have God nigh unto us when the ark is at a distance. 2. Seven months the Philistines were punished with the presence of the ark; so long it was a plague to them, because they would not send it home sooner. Note, Sinners lengthen out their own miseries by obstinately refusing to part with their sins. Egy…
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אָרוֹן (ʼârôwn, H727) — a box יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׂדֶה (sâdeh, H7704) — a field (as flat) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month
Quelle öffnen ↗פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קָסַם (qâçam, H7080) — properly, to distribute, i.e. determine by lot or magical scroll; by implication, to… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָרוֹן (ʼârôwn, H727) — a box יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אָרוֹן (ʼârôwn, H727) — a box אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רֵיקָם (rêyqâm, H7387) — emptily; figuratively (objective) ineffectually, (subjective) undeservedly שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אָשָׁם (ʼâshâm, H817) — guilt; by implication, a fault; also a sin-offering רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), סוּר (çûwr, H5493) — to turn off (literal or figurative)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אָשָׁם (ʼâshâm, H817) — guilt; by implication, a fault; also a sin-offering שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… חָמֵשׁ (châmêsh, H2568) — five זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky טְחֹר (ṭᵉchôr, H2914) — a boil or ulcer (from the inflammation), especially a tumorin the anus or pudenda (the… עֹפֶל (ʻôphel, H6076) — a tumor; also a mound, i.e. fortress עַכְבָּר (ʻakbâr, H5909) — a mouse (as nibbling) מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… סֶרֶן (çeren, H5633) — an axle; figuratively, a peer פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מַגֵּפָה (maggêphâh, H4046) — a pestilence; by analogy, defeat
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צֶלֶם (tselem, H6754) — a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure,… טְחֹר (ṭᵉchôr, H2914) — a boil or ulcer (from the inflammation), especially a tumorin the anus or pudenda (the… עֹפֶל (ʻôphel, H6076) — a tumor; also a mound, i.e. fortress עַכְבָּר (ʻakbâr, H5909) — a mouse (as nibbling) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Quelle öffnen ↗כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עָלַל (ʻâlal, H5953) — to effect thoroughly; specifically, to glean (also figuratively); by implication (in a… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first חָדָשׁ (châdâsh, H2319) — new עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עוּל (ʻûwl, H5763) — to suckle, i.e. give milk פָּרָה (pârâh, H6510) — a heifer עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively אָסַר (ʼâçar, H631) — to yoke or hitch; by analogy, to fasten in any sense, to join battle שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אָרוֹן (ʼârôwn, H727) — a box יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אָשָׁם (ʼâshâm, H817) — guilt; by implication, a fault; also a sin-offering אַרְגָּז (ʼargâz, H712) — a box (as a pannier) צַד (tsad, H6654) — a side; figuratively, an adversary שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Quelle öffnen ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… בֵּית שֶׁמֶשׁ (Bêyth Shemesh, H1053) — Beth-Shemesh, a place in Palestine עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… מִקְרֶה (miqreh, H4745) — something met with, i.e. an accident or fortune הָיָה (hâyâh, H1961) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or…
Quelle öffnen ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עוּל (ʻûwl, H5763) — to suckle, i.e. give milk פָּרָה (pârâh, H6510) — a heifer אָסַר (ʼâçar, H631) — to yoke or hitch; by analogy, to fasten in any sense, to join battle עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle כָּלָא (kâlâʼ, H3607) — to restrict, by act (hold back or in) or word (prohibit) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Quelle öffnen ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אָרוֹן (ʼârôwn, H727) — a box יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle אַרְגָּז (ʼargâz, H712) — a box (as a pannier) עַכְבָּר (ʻakbâr, H5909) — a mouse (as nibbling) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky צֶלֶם (tselem, H6754) — a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure,… טְחֹר (ṭᵉchôr, H2914) — a boil or ulcer (from the inflammation), especially a tumorin the anus or pudenda (the…
Quelle öffnen ↗פָּרָה (pârâh, H6510) — a heifer יָשַׁר (yâshar, H3474) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant,… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb בֵּית שֶׁמֶשׁ (Bêyth Shemesh, H1053) — Beth-Shemesh, a place in Palestine הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) מְסִלָּה (mᵉçillâh, H4546) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first גָּעָה (gâʻâh, H1600) — to bellow (as cattle) סוּר (çûwr, H5493) — to turn off (literal or figurative) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand סֶרֶן (çeren, H5633) — an axle; figuratively, a peer פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Quelle öffnen ↗בֵּית שֶׁמֶשׁ (Bêyth Shemesh, H1053) — Beth-Shemesh, a place in Palestine קָצַר (qâtsar, H7114) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially… חִטָּה (chiṭṭâh, H2406) — wheat, whether the grain or the plant קָצִיר (qâtsîyr, H7105) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also… עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אָרוֹן (ʼârôwn, H727) — a box שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
Quelle öffnen ↗עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׂדֶה (sâdeh, H7704) — a field (as flat) יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader בֵּית הַשִּׁמְשִׁי (Bêyth hash-Shimshîy, H1030) — a Beth-shimshite, or inhabitant of Bethshemesh עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent אֶבֶן (ʼeben, H68) — a stone בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… פָּרָה (pârâh, H6510) — a heifer עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
und gab seine Macht in Gefangenschaft und seine Herrlichkeit in Feindeshand,
Die Philister aber hatten die Lade Gottes genommen und sie von Eben-Eser nach Asdod verbracht.
Als aber die Asdoditer am folgenden Morgen früh aufstanden, siehe, da fanden sie den Dagon auf seinem Angesicht auf der Erde liegen vor der Lade des HERRN. Da nahmen sie den Dagon und setzten ihn wieder an seinen Ort.