Vertiefung

1. Samuel 12

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Adam Clarke Bible CommentaryV. 1

And Samuel said - It is very likely that it was at this public meeting Samuel delivered the following address; no other time seems to be given for it, and this is the most proper that could be chosen.

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Jamieson-Fausset-BrownV. 1

SAMUEL TESTIFIES HIS INTEGRITY. (Sa1 12:1-5) Samuel said unto all Israel--This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.

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John Gill Bible CommentaryV. 1

And Samuel said unto all Israel,.... When assembled at Gilgal, after they had recognized Saul as their king, and he was established in the kingdom, and while in the midst of their mirth and joy: behold, I have hearkened unto your voice in all that ye have said unto me; respecting the affair of a king, to which it must be limited, as appears by what follows; otherwise it is possible, in some things they might apply to him about, he did not think fit to hearken to them, and grant their request, or speak for them: and have made a king over you; that is, had by the direction and appointment of God chosen one by lot, anointed and declared him king; for it was the Lord alone, that, properly speaking, made him a king.

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Keil-Delitzsch Old Testament CommentaryV. 1

The time and place of the following address are not given. But it is evident from the connection with the preceding chapter implied in the expression ויּאמר, and still more from the introduction (Sa1 12:1, Sa1 12:2) and the entire contents of the address, that it was delivered on the renewal of the monarchy at Gilgal. Sa1 12:1-2 Samuel starts with the fact, that he had given the people a king in accordance with their own desire, who would now walk before them. הנּה with the participle expresses what is happening, and will happen still. לפני התהלּך must not be restricted to going at the head in war, but signifies the general direction and government of the nation, which had been in the hands of Samuel as judge before the election of Saul as king. "And I have grown old and grey (שׂבתּי from שׂיב); and my sons, behold, they are with you." With this allusion to his sons, Samuel simply intended to confirm what he had said about his own age. By the further remark, "and I have walked before you from my childhood unto this day," he prepares the way for the following appeal to the people to bear witness concerning his conduct in office. Sa1 12:3 "Bear witness against me before the Lord," i.e., looking up to the Lord, the omnipotent and righteous God-king, "and before His anointed," the visible administrator of His divine government, whether I have committed any injustice in my office of judge, by appropriating another's property, or by oppression and violence (רצץ, to pound or crush in pieces, when used to denote an act of violence, is stronger than אשׁק, with which it is connected here and in many other passages, e.g., Deu 28:33; Amo 4:1), or by taking atonement money (כּפר, redemption or atonement money, is used, as in Exo 21:30 and Num 35:31, to denote a payment made by a man…

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Matthew Henry Bible CommentaryV. 1

Here, I. Samuel gives them a short account of the late revolution, and of the present posture of their government, by way of preface to what he had further to say to them, Sa1 12:1, Sa1 12:2. 1. For his own part, he had spent his days in their service; he began betimes to be useful among them, and had continued long so: "I have walked before you, as a guide to direct you, as a shepherd that leads his flock (Psa 80:1), from my childhood unto this day." As soon as he was illuminated with the light of prophecy, in his early days, he began to be a burning and shining light to Israel; "and now my best days are done: I am old and gray-headed;" therefore they were the more unkind to cast him off, yet therefore he was the more willing to resign, finding the weight of government heavy upon his stooping shoulders. He was old, and therefore the more able to advise them, and the more observant they should have been of what he said, for days shall speak and the multitude of years shall teach wisdom; and there is a particular reverence due to the aged, especially aged magistrates and aged ministers. "I am old, and therefore not likely to live long, perhaps may never have an opportunity of speaking to you again, and therefore take notice of what I say." 2. As for his sons, "Behold" (says he), "they are with you, you may, if you please, call them to an account for any thing they have done amiss. They are present with you, and have not, upon this revolution, fled from their country. They are upon the level with you, subjects to the new king as well as you; if you can prove them guilty of any wrong, you may prosecute them now by a due course of law, punish them, and oblige them to make restitution." 3. As for their new king, Samuel had gratified them in setting him over them (Sa1 12:1):…

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Tyndale Open Study NotesV. 1

12:1-25 The reaffirmation of Saul’s kingship at Gilgal (11:12-15) was the final step in his installation as king. The event was a fitting occasion for Samuel’s farewell address as leader of Israel.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… מֶלֶךְ (melek, H4428) — a king

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Strong's ConcordanceV. 2

מֶלֶךְ (melek, H4428) — a king הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… זָקֵן (zâqên, H2204) — to be old שִׂיב (sîyb, H7867) — properly, to become aged, i.e. (by implication) to grow gray בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…

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Strong's ConcordanceV. 3

עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the… שׁוֹר (shôwr, H7794) — a bullock (as a traveller) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow רָצַץ (râtsats, H7533) — to crack in pieces, literally or figuratively יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כֹּפֶר (kôpher, H3724) — properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as… עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…

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Strong's ConcordanceV. 4

אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow רָצַץ (râtsats, H7533) — to crack in pieces, literally or figuratively לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מְאוּמָה (mᵉʼûwmâh, H3972) — properly, a speck or point, i.e. (by implication) something; with negative, nothing אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),

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Strong's ConcordanceV. 5

אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… מְאוּמָה (mᵉʼûwmâh, H3972) — properly, a speck or point, i.e. (by implication) something; with negative, nothing יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),

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Strong's ConcordanceV. 6

שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt

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Strong's ConcordanceV. 7

יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application

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Strong's ConcordanceV. 8

יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…

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Strong's ConcordanceV. 9

שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מָכַר (mâkar, H4376) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), סִיסְרָא (Çîyçᵉrâʼ, H5516) — Sisera, the name of a Canaanitish king and of one of the Nethinim שַׂר (sar, H8269) — a head person (of any rank or class) צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… חָצוֹר (Châtsôwr, H2674) — Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth מֶלֶךְ (melek, H4428) — a king מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction)

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Strong's ConcordanceV. 10

זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. בַּעַל (Baʻal, H1168) — Baal, a Phoenician deity עַשְׁתָּרוֹת (ʻAshtârôwth, H6252) — Ashtaroth, the name of a Sidonian deity, and of a place East of the Jordan נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֹיֵב (ʼôyêb, H341) — hating; an adversary

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Strong's ConcordanceV. 11

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יְרֻבַּעַל (Yᵉrubbaʻal, H3378) — Jerubbaal, a symbolic name of Gideon בְּדָן (Bᵉdân, H917) — Bedan, the name of two Israelites יִפְתָּח (Yiphtâch, H3316) — Jiphtach, an Israelite; also a place in Palestine שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֹיֵב (ʼôyêb, H341) — hating; an adversary סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בֶּטַח (beṭach, H983) — properly, a place of refuge; abstract, safety, both the fact (security) and the feeling…

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Strong's ConcordanceV. 12

רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָחָשׁ (Nâchâsh, H5176) — Nachash, the name of two persons apparently non-Israelite מֶלֶךְ (melek, H4428) — a king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָמַר (ʼâmar, H559) — to say (used with great latitude) מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…

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Strong's ConcordanceV. 13

מֶלֶךְ (melek, H4428) — a king בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)

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Strong's ConcordanceV. 14

יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound מָרָה (mârâh, H4784) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist;… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… מֶלֶךְ (melek, H4428) — a king מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…

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