Vertiefung

Richter 10

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Jamieson-Fausset-BrownV. 1

TOLA JUDGES ISRAEL IN SHAMIR. (Jdg 10:1-5) after Abimelech there arose to defend Israel, Tola--that is, "to save." Deliverance was necessary as well from intestine usurpation as from foreign aggression. the son of Puah--He was uncle to Abimelech by the father's side, and consequently brother of Gideon; yet the former was of the tribe of Issachar, while the latter was of Manasseh. They were, most probably, uterine brothers. dwelt in Shamir in mount Ephraim--As a central place, he made it the seat of government.

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John Gill Bible CommentaryV. 1

And after Abimelech there arose to defend Israel,.... To save, deliver, and protect Israel; which does not necessarily imply that Abimelech did; for he was no judge of God's raising up, or the people's choosing, but usurped a kingly power over them; and was so far from saving and defending them, that he involved them in trouble and distress, and ruled over them in a tyrannical manner, and left them in the practice of idolatry: it only signifies that after his death arose a person next described to which this may well be attributed, that he was raised up as a judge by the Lord; and though we read of no enemies particularly, that he delivered the people from in his days, yet it is not impossible nor unlikely that there might be such, though not made mention of; besides, he might be said to save them, as the word signifies, in that he was an happy instrument of composing those differences and dissensions, which Abimelech had occasioned, and of recovering them from the idolatry they had fallen into in his times, and of protecting them in their liberties, civil and religious: and this was Tola the son of Puah, the son of Dodo, a man of Issachar; he was of the tribe of Issachar, and bore the same name as the eldest son of Issachar did, as his father Puah had the name of the second son of Issachar, Ch1 7:1 and as for Dodo his grandfather, this is elsewhere mentioned as the name of a man, as it doubtless is here, Sa2 23:9 though some copies of the Targum, the Septuagint and Vulgate Latin versions, render it, the son of his uncle, or father's brother; meaning that his father Puah was the son of Abimelech's uncle, or father's brother, and so was one of the family which was raised up to be a judge after his death; but it is not likely that Gideon, the father of Abimelech, and Puah…

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Keil-Delitzsch Old Testament CommentaryV. 1

Of these two judges no particular deeds are mentioned, no doubt because they performed none. Jdg 10:1-2 Tola arose after Abimelech's death to deliver Israel, and judged Israel twenty-three years until his death, though certainly not all the Israelites of the twelve tribes, but only the northern and possibly also the eastern tribes, to the exclusion of Judah, Simeon, and Benjamin, as these southern tribes neither took part in Gideon's war of freedom nor stood under Abimelech's rule. To explain the clause "there arose to defend (or save) Israel," when nothing had been said about any fresh oppression on the part of the foe, we need not assume, as Rosenmller does, "that the Israelites had been constantly harassed by their neighbours, who continued to suppress the liberty of the Israelites, and from whose stratagems or power the Israelites were delivered by the acts of Tola;" but Tola rose up as the deliverer of Israel, even supposing that he simply regulated the affairs of the tribes who acknowledged him as their supreme judge, and succeeded by his efforts in preventing the nation from falling back into idolatry, and thus guarded Israel from any fresh oppression on the part of hostile nations. Tola was the son of Puah, the son of Dodo, of the tribe of Issachar. The names Tola and Puah are already met with among the descendants of Issachar, as founders of families of the tribes of Issachar (see Gen 46:13; Num 26:23, where the latter name is written פּוּה), and they were afterwards repeated in the different households of these families. Dodo is not an appellative, as the Sept. translators supposed (υἱὸς πατραδέλφου αὐτοῦ), but a proper name, as in Sa2 23:9 (Keri), 24, and Ch1 11:12. The town of Shamir, upon the mountains of Ephraim, where Tola judged Israel, and was afte…

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Matthew Henry Bible CommentaryV. 1

Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it. 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, Jdg 10:1. After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear (Gen 49:14, Gen 49:15), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen 46:13; Num 26:23. It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-th…

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אֲבִימֶלֶךְ (ʼĂbîymelek, H40) — Abimelek, the name of two Philistine kings and of two Israelites קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity תּוֹלָע (Tôwlâʻ, H8439) — Tola, the name of two Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… פּוּאָה (Pûwʼâh, H6312) — Puah or Puvvah, the name of two Israelites דּוֹדוֹ (Dôwdôw, H1734) — Dodo, the name of three Israelites אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשָּׂשכָר (Yissâˢkâr, H3485) — Jissaskar, a son of Jacob יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שָׁמִיר (Shâmîyr, H8069) — Shamir, the name of two places in Palestine הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively)

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Strong's ConcordanceV. 2

שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קָבַר (qâbar, H6912) — to inter שָׁמִיר (Shâmîyr, H8069) — Shamir, the name of two places in Palestine

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Strong's ConcordanceV. 3

אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָאִיר (Yâʼîyr, H2971) — Jair, the name of four Israelites גִּלְעָדִי (Gilʻâdîy, H1569) — a Giladite or descendant of Gilad שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold שָׁנֶה (shâneh, H8141) — a year (as a revolution of time)

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Strong's ConcordanceV. 4

שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… עַיִר (ʻayir, H5895) — properly, a young ass (as just broken to a load); hence an ass-colt עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… חַוּוֹת יָעִיר (Chavvôwth Yâʻîyr, H2334) — hamlets of Jair, a region of Palestine יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites

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Strong's ConcordanceV. 5

יָאִיר (Yâʼîyr, H2971) — Jair, the name of four Israelites מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קָבַר (qâbar, H6912) — to inter קָמוֹן (Qâmôwn, H7056) — Kamon, a place East of the Jordan

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Strong's ConcordanceV. 6

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. בַּעַל (Baʻal, H1168) — Baal, a Phoenician deity עַשְׁתָּרוֹת (ʻAshtârôwth, H6252) — Ashtaroth, the name of a Sidonian deity, and of a place East of the Jordan אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… צִידוֹן (Tsîydôwn, H6721) — Tsidon, the name of a son of Canaan, and of a place in Palestine מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants

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Strong's ConcordanceV. 7

אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מָכַר (mâkar, H4376) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country

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Strong's ConcordanceV. 8

שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) רָעַץ (râʻats, H7492) — to break in pieces; figuratively, harass רָצַץ (râtsats, H7533) — to crack in pieces, literally or figuratively בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites

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Strong's ConcordanceV. 9

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… יָצַר (yâtsar, H3334) — to press (intransitive), i.e. be narrow; figuratively, be in distress

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Strong's ConcordanceV. 10

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. בַּעַל (Baʻal, H1168) — Baal, a Phoenician deity

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Strong's ConcordanceV. 11

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth

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Strong's ConcordanceV. 12

צִידֹנִי (Tsîydônîy, H6722) — a Tsidonian or inhabitant of Tsidon עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country מָעוֹן (Mâʻôwn, H4584) — Maon, the name of an Israelite and of a place in Palestine לָחַץ (lâchats, H3905) — properly, to press, i.e. (figuratively) to distress צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),

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Strong's ConcordanceV. 13

עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing)

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Strong's ConcordanceV. 14

יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select הֵם (hêm, H1992) — they (only used when emphatic) יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival:

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