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The Revelation of Jesus Christ - The word Αποκαλυψις, from which we have our word Apocalypse, signifies literally, a revelation, or discovery of what was concealed or hidden. It is here said that this revelation, or discovery of hidden things, was given by God to Jesus Christ; that Christ gave it to his angel; that this angel showed it to John; and that John sent it to the Churches. Thus we find it came from God to Christ, from Christ to the angel, from the angel to John, and from John to the Church. It is properly, therefore, the Revelation of God, sent by these various agents to his servants at large; and this is the proper title of the book. Things which must shortly come to pass - On the mode of interpretation devised by Wetstein, this is plain; for if the book were written before the destruction of Jerusalem, and the prophecies in it relate to that destruction, and the civil wars among the Romans, which lasted but three or four years, then it might be said the Revelation is of things which must shortly come to pass. But if we consider the book as referring to the state of the Church in all ages, the words here, and those in Rev 1:3, must be understood of the commencement of the events predicted; as if he had said: In a short time the train of these visions will be put in motion: - - et incipient magni procedere menses. "And those times, pregnant with the most stupendous events, will begin to roll on."
Quelle öffnen ↗1TITLE: SOURCE AND OBJECT OF THIS REVELATION: BLESSING ON THE READER AND KEEPER OF IT, AS THE TIME IS NEAR: INSCRIPTION TO THE SEVEN CHURCHES: APOSTOLIC GREETING: KEYNOTE, "BEHOLD HE COMETH" (Compare at the close, Rev 22:20, "Surely I come quickly"): INTRODUCTORY VISION OF THE SON OF MAN IN GLORY, AMIDST THE SEVEN CANDLESTICKS, WITH SEVEN STARS IN HIS RIGHT HAND. (Rev. 1:1-20) Revelation--an apocalypse or unveiling of those things which had been veiled. A manifesto of the kingdom of Christ. The travelling manual of the Church for the Gentile Christian times. Not a detailed history of the future, but a representation of the great epochs and chief powers in developing the kingdom of God in relation to the world. The "Church-historical" view goes counter to the great principle that Scripture interprets itself. Revelation is to teach us to understand the times, not the times to interpret to us the Apocalypse, although it is in the nature of the case that a reflex influence is exerted here and is understood by the prudent [AUBERLEN]. The book is in a series of parallel groups, not in chronological succession. Still there is an organic historical development of the kingdom of God. In this book all the other books of the Bible end and meet: in it is the consummation of all previous prophecy. Daniel foretells as to Christ and the Roman destruction of Jerusalem, and the last Antichrist. But John's Revelation fills up the intermediate period, and describes the millennium and final state beyond Antichrist. Daniel, as a godly statesman, views the history of God's people in relation to the four world kingdoms. John, as an apostle, views history from the Christian Church aspect. The term Apocalypse is applied to no Old Testament book. Daniel is the nearest approach to it; but what Da…
Quelle öffnen ↗The Revelation of Jesus Christ,.... Either of which he is the author: for it was he that sent and showed it by his angel to John; it was he, the lion of the tribe of Judah, that took the book, and opened the seals of it, and which is a very considerable proof of his deity; since none but God could foreknow and foretell things to come, or declare the end from the beginning, and from ancient times the things that are not yet, as is done in this book: or of which he is the subject; for it treats much of his person, offices, and grace, and of Christ mystical, of the state of his church, in the several ages of time; or it is that revelation which was first made unto him, to which sense the following words incline: which God gave unto him; not to him as he is God, for as such he is omniscient, and foreknew whatever would come to pass, and needed no revelation to be made to him, but as he was man and Mediator; and this was given him by God the Father, and put into his hands, to make known as being a part of the administration of his prophetic office: the end of its being given him was, to show unto his servant things which must shortly come to pass: the Arabic version adds, "in future ages"; things that were to be hereafter, the accomplishment of which was necessary, because of the certain and unalterable decree of God, the good of his people, and his own glory; and these were to come to pass quickly, in a very little time; not that they would all be fulfilled in a short space of time, for there are some things not fulfilled yet, though it is nineteen hundred years ago and more, since this revelation was made; and we are sure there are some things that will not be accomplished till a thousand years hence, and more, for the millennium is not yet begun; and after that is ended,…
Quelle öffnen ↗Here we have, I. What we may call the pedigree of this book. 1. It is the revelation of Jesus Christ. The whole Bible is so; for all revelation comes through Christ and all centres in him; and especially in these last days God has spoken to us by his Son, and concerning his Son. Christ, as the king of his church, has been pleased thus far to let his church know by what rules and methods he will proceed in his government; and, as the prophet of the church, he has made known to us the things that shall be hereafter. 2. It is a revelation which God gave unto Christ. Though Christ is himself God, and as such has light and life in himself, yet, as he sustains the office of Mediator between God and man, he receives his instructions from the Father. The human nature of Christ, though endowed with the greatest sagacity, judgment, and penetration, could not, in a way of reason, discover these great events, which not being produced by natural causes, but wholly depending upon the will of God, could be the object only of divine prescience, and must come to a created mind only by revelation. Our Lord Jesus is the great trustee of divine revelation; it is to him that we owe the knowledge we have of what we are to expect from God and what he expects from us. 3. This revelation Christ sent and signified by his angel. Observe here the admirable order of divine revelation. God gave it to Christ, and Christ employed an angel to communicate it to the churches. The angels are God's messengers; they are ministering spirits to the heirs of salvation. They are Christ's servants: principalities and powers are subject to him; all the angels of God are obliged to worship him. 4. The angels signified it to the apostle John. As the angels are the messengers of Christ, the ministers are the messeng…
Quelle öffnen ↗1:1-11 Revelation opens with a three-part introduction, including a prologue (1:1-3), a letter introduction (1:4-8), and a historical introduction (1:9-11). 1:1 The word revelation (Greek apokalupsis) introduces the book’s visionary nature as apocalyptic writing (see Revelation Book Introduction, “Apocalyptic Writing”). God communicates his inspired message through mysterious symbols, numbers, and word pictures. • from (or of) Jesus Christ: He is both the source and the main subject of the book. • the events that must soon take place: Cp. 3:11; 22:6-7; Luke 18:8; Rom 16:20.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
ἀποκάλυψις (apokálypsis, G602) — disclosure Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δεικνύω (deiknýō, G1166) — to show (literally or figuratively) δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… ἐν (en, G1722) — "in," at, (up-)on, by, etc. τάχος (táchos, G5034) — a brief space (of time), i.e. (with G1722 (ἐν) prefixed) in haste γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Quelle öffnen ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μαρτυρία (martyría, G3141) — evidence given (judicially or genitive case) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ὅσος (hósos, G3745) — as (much, great, long, etc.) as εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700…
Quelle öffnen ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ἀναγινώσκω (anaginṓskō, G314) — to know again, i.e. (by extension) to read καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκούω (akoúō, G191) — to hear (in various senses) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… προφητεία (prophēteía, G4394) — prediction (scriptural or other) τηρέω (tēréō, G5083) — perhaps akin to G2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the… γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… καιρός (kairós, G2540) — an occasion, i.e. set or proper time ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time)
Quelle öffnen ↗Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites ἑπτά (heptá, G2033) — seven ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐν (en, G1722) — "in," at, (up-)on, by, etc. Ἀσία (Asía, G773) — Asia, i.e. Asia Minor, or (usually) only its western shore χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… ὑμῖν (hymîn, G5213) — to (with or by) you καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὤν (ṓn, G5607) — being ὁ ὢν καί ὁ ἦν καί ὁ ἐρχόμενος (ho ṑn kaí ho ēn kaí ho erchómenos, G3801) — the one being and the one that was and the one coming, i.e. the Eternal, as a divine… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus πιστός (pistós, G4103) — objectively, trustworthy; subjectively, trustful μάρτυς (mártys, G3144) — a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr" πρωτότοκος (prōtótokos, G4416) — first-born (usually as noun, literally or figuratively) ἐκ (ek, G1537) — literal or figurative; direct or remote) νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun) ἄρχων (árchōn, G758) — a first (in rank or power) βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) ἡμᾶς (hēmâs, G2248) — us
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἡμᾶς (hēmâs, G2248) — us βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) δόξα (dóxa, G1391) — glory (as very apparent), in a wide application (literal or figurative, objective or… κράτος (krátos, G2904) — vigor ("great") (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αἰών (aiṓn, G165) — properly, an age; by extension, perpetuity (also past); by implication, the world;… ἀμήν (amḗn, G281) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as…
Quelle öffnen ↗ἰδού (idoú, G2400) — used as imperative lo!; ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… νεφέλη (nephélē, G3507) — properly, cloudiness, i.e. (concretely) a cloud καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same ἐκκεντέω (ekkentéō, G1574) — to transfix φυλή (phylḗ, G5443) — an offshoot, i.e. race or clan γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… κόπτω (kóptō, G2875) — to "chop"; specially, to beat the breast in grief
Quelle öffnen ↗ἐγώ (egṓ, G1473) εἰμί (eimí, G1510) — I exist (used only when emphatic) Α (A, G1) — the first letter of the alphabet; figuratively, only (from its use as a numeral) the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ω (Ō, G5598) — the last letter of the Greek alphabet, i.e. (figuratively) the finality ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ὤν (ṓn, G5607) — being ὁ ὢν καί ὁ ἦν καί ὁ ἐρχόμενος (ho ṑn kaí ho ēn kaí ho erchómenos, G3801) — the one being and the one that was and the one coming, i.e. the Eternal, as a divine… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively)
Quelle öffnen ↗ἐγώ (egṓ, G1473) Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὑμῶν (hymōn, G5216) — of (from or concerning) you ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) συγκοινωνός (synkoinōnós, G4791) — a co-participant ἐν (en, G1722) — "in," at, (up-)on, by, etc. θλῖψις (thlîpsis, G2347) — pressure (literally or figuratively) βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… ὑπομονή (hypomonḗ, G5281) — cheerful (or hopeful) endurance, constancy Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with…
Quelle öffnen ↗γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… κυριακός (kyriakós, G2960) — belonging to the Lord (Jehovah or Jesus) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκούω (akoúō, G191) — to hear (in various senses) ὀπίσω (opísō, G3694) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun) μοῦ (moû, G3450) — of me μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) σάλπιγξ (sálpinx, G4536) — a trumpet
Quelle öffnen ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐγώ (egṓ, G1473) εἰμί (eimí, G1510) — I exist (used only when emphatic) Α (A, G1) — the first letter of the alphabet; figuratively, only (from its use as a numeral) the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ω (Ō, G5598) — the last letter of the Greek alphabet, i.e. (figuratively) the finality πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) ἔσχατος (éschatos, G2078) — farthest, final (of place or time) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that βλέπω (blépō, G991) — to look at (literally or figuratively) γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… βιβλίον (biblíon, G975) — a roll πέμπω (pémpō, G3992) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπιστρέφω (epistréphō, G1994) — to revert (literally, figuratively or morally) βλέπω (blépō, G991) — to look at (literally or figuratively) φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same λαλέω (laléō, G2980) — to talk, i.e. utter words μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἐμοῦ (emoû, G1700) — of me εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἑπτά (heptá, G2033) — seven χρύσεος (chrýseos, G5552) — made of gold λυχνία (lychnía, G3087) — a lamp-stand (literally or figuratively)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. μέσος (mésos, G3319) — middle (as an adjective or (neuter) noun) ἑπτά (heptá, G2033) — seven λυχνία (lychnía, G3087) — a lamp-stand (literally or figuratively) ὅμοιος (hómoios, G3664) — similar (in appearance or character) υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐνδύω (endýō, G1746) — to invest with clothing (literally or figuratively) ποδήρης (podḗrēs, G4158) — a dress (G2066 (ἐσθής) implied) reaching the ankles περιζώννυμι (perizṓnnymi, G4024) — to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μαστός (mastós, G3149) — a (properly, female) breast (as if kneaded up) χρύσεος (chrýseos, G5552) — made of gold
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θρίξ (thríx, G2359) — of uncertain derivation; hair λευκός (leukós, G3022) — white ὡσεί (hōseí, G5616) — as if ἔριον (érion, G2053) — wool ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) χιών (chiṓn, G5510) — snow ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… φλόξ (phlóx, G5395) — a blaze πῦρ (pŷr, G4442) — "fire" (literally or figuratively, specially, lightning)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ich, Jesus, habe meinen Engel gesandt, euch solches für die Gemeinden zu bezeugen. Ich bin die Wurzel und der Sproß Davids, der glänzende Morgenstern.
Und er sprach zu mir: Diese Worte sind wahrhaftig und gewiß; und der Herr, der Gott der Geister der Propheten, hat seinen Engel gesandt, um seinen Knechten zu zeigen, was in Bälde geschehen soll.
ich habe es auch nicht von einem Menschen empfangen noch gelernt, sondern durch eine Offenbarung Jesu Christi.
Nein, Gott, der HERR tut nichts, er offenbare denn sein Geheimnis seinen Knechten, den Propheten.
Schreibe nun, was du gesehen hast, und was ist, und was darnach geschehen soll:
daß mir das Geheimnis durch Offenbarung kundgetan worden ist, wie ich zuvor in Kürze geschrieben habe,
Ich, Johannes, euer Mitgenosse an der Trübsal und am Reich und an der Geduld Jesu Christi, war auf der Insel namens Patmos, um des Wortes Gottes und um des Zeugnisses Jesu willen.
Ich nenne euch nicht mehr Knechte; denn der Knecht weiß nicht, was sein Herr tut; euch aber habe ich Freunde genannt, weil ich alles, was ich von meinem Vater gehört habe, euch kundgetan habe.
Als du anfingst zu beten, erging ein Wort, und ich bin gekommen, es dir anzuzeigen; denn du bist lieb und wert. So achte nun auf das Wort und merke auf das Gesicht!
Freundschaft hält der HERR mit denen, die ihn fürchten, und seinen Bund tut er ihnen kund.