1. Petrus 3
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Ye wives, be in subjection - Consider that your husband is, by God's appointment, the head and ruler of the house; do not, therefore, attempt to usurp his government; for even though he obey not the word - is not a believer in the Christian doctrine, his rule is not thereby impaired; for Christianity never alters civil relations: and your affectionate, obedient conduct will be the most likely means of convincing him of the truth of the doctrine which you have received. Without the word - That your holy conduct may be the means of begetting in them a reverence for Christianity, the preaching of which they will not hear. See the notes on Co1 14:34, and the other places referred to in the margin.
Quelle öffnen ↗RELATIVE DUTIES OF HUSBANDS AND WIVES: EXHORTATIONS TO LOVE AND FORBEARANCE: RIGHT CONDUCT UNDER PERSECUTIONS FOR RIGHTEOUSNESS' SAKE, AFTER CHRIST'S EXAMPLE, WHOSE DEATH RESULTED IN QUICKENING TO US THROUGH HIS BEING QUICKENED AGAIN, OF WHICH BAPTISM IS THE SACRAMENTAL SEAL. (1Pe. 3:1-22) Likewise--Greek, "In like manner," as "servants" in their sphere; compare the reason of the woman's subjection, Co1 11:8-10; Ti1 2:11-14. your own--enforcing the obligation: it is not strangers ye are required to be subject to. Every time that obedience is enjoined upon women to their husbands, the Greek, "idios," "one's own peculiarly," is used, while the wives of men are designated only by heauton, "of themselves." Feeling the need of leaning on one stronger than herself, the wife (especially if joined to an unbeliever) might be tempted, though only spiritually, to enter into that relation with another in which she ought to stand to "her own spouse (Co1 14:34-35, "Let them ask their own [idious] husbands at home"); an attachment to the person of the teacher might thus spring up, which, without being in the common sense spiritual adultery, would still weaken in its spiritual basis the married relation [STEIGER]. that, if--Greek, "that even if." Even if you have a husband that obeys not the word (that is, is an unbeliever). without the word--independently of hearing the word preached, the usual way of faith coming. But BENGEL, "without word," that is, without direct Gospel discourse of the wives, "they may (literally, in oldest manuscripts, 'shall,' which marks the almost objective certainty of the result) be won" indirectly. "Unspoken acting is more powerful than unperformed speaking" [Å“CUMENIUS]. "A soul converted is gained to itself, to the pastor, wife, or husband, who sought it,…
Quelle öffnen ↗Likewise, ye wives, be in subjection to your own husbands,.... As well as subjects to princes, and servants to masters; though not with the same sort of subjection, but what is suitable to the relation they stand in to their husbands; See Gill on Eph 5:22. See Gill on Col 3:18. that if any obey not the word; any husband who is an unbeliever, has no love for the Gospel, and gives no credit to it, but despises, disbelieves, and rejects it, the word of truth, of faith, of righteousness, reconciliation, and salvation. The apostle, though he includes all wives, and exhorts them in general to subjection to their own husbands, yet has a particular regard to such as had unbelieving husbands, and who, on that account, were scrupulous of living with them, and of being in subjection to them; and therefore, as the Apostle Paul also did, he advises them to abide with them, and behave well to them, using much the same argument as he does in Co1 7:10. they also may without the word be won by the conversation of the wives; for though the ordinary way and means of conversion is the word, faith comes by hearing, and hearing by the word; yet it may be sometimes done without it; or however by the agreeable conversation of professors, and so of religious wives, the hearts of such as were averse to Christianity, and the Gospel, as unbelieving husbands, may be so softened, and wrought upon, as to entertain a better opinion of it, and in process of time be inclined to hear and attend it; the consequence of which may prove their conversion, which is a gaming, or winning of souls; and which, as it is for their good, is for the glory of Christ; for as every soul that is delivered from the power of darkness, and is translated into the kingdom of Christ, is a loss to Satan, it is a gain to Christ,…
Quelle öffnen ↗The apostle having treated of the duties of subjects to their sovereigns, and of servants to their masters, proceeds to explain the duty of husbands and wives. I. Lest the Christian matrons should imagine that their conversion to Christ, and their interest in all Christian privileges, exempted them from subjection to their pagan or Jewish husbands, the apostle here tells them, 1. In what the duty of wives consists. (1.) In subjection, or an affectionate submission to the will, and obedience to the just authority, of their own husbands, which obliging conduct would be the most likely way to win those disobedient and unbelieving husbands who had rejected the word, or who attended to no other evidence of the truth of it than what they saw in the prudent, peaceable, and exemplary conversation of their wives. Learn, [1.] Every distinct relation has its particular duties, which ministers ought to preach, and the people ought to understand. [2.] A cheerful subjection, and a loving, reverential respect, are duties which Christian women owe their husbands, whether they be good or bad; these were due from Eve to Adam before the fall, and are still required, though much more difficult now than they were before, Gen 3:16; Ti1 2:11. [3.] Though the design of the word of the gospel is to win and gain souls to Christ Jesus, yet there are many so obstinate that they will not be won by the word. [4.] There is nothing more powerful, next to the word of God, to win people, than a good conversation, and the careful discharge of relative duties. [5.] Irreligion and infidelity do not dissolve the bonds, nor dispense with the duties, of civil relations; the wife must discharge her duty to her own husband, though he obey not the word. (2.) In fear, or reverence to their husbands, Eph 5:33. (3.…
Quelle öffnen ↗3:1-7 The last of Peter’s three exhortations about accepting authority (2:13–3:7) concerns wives and husbands (cp. Eph 5:21-33; Col 3:18-19). 3:1 accept the authority of (literally submit to): Wives are instructed to acknowledge that God has appointed the husband as head of the relationship (see 2:13; Eph 5:22-25). Submission in the ancient world took the form of obedience (see 1 Pet 3:6). God also intends the husband to be a loving and respectful head (3:7; see Eph 5:25-30). However, Peter focuses especially on wives with pagan husbands who would potentially be hostile toward their wives’ faith. • without any words: Peter urges Christian wives to evangelize their husbands through their submissive and appropriate behavior.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
ὁμοίως (homoíōs, G3668) — similarly γυνή (gynḗ, G1135) — a woman; specially, a wife ὑποτάσσω (hypotássō, G5293) — to subordinate; reflexively, to obey ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) εἴ τις (eí tis, G1536) — if any ἀπειθέω (apeithéō, G544) — to disbelieve (wilfully and perversely) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… κερδαίνω (kerdaínō, G2770) — to gain (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄνευ (áneu, G427) — without διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἀναστροφή (anastrophḗ, G391) — behavior
Quelle öffnen ↗ἐποπτεύω (epopteúō, G2029) — to inspect, i.e. watch ὑμῶν (hymōn, G5216) — of (from or concerning) you ἁγνός (hagnós, G53) — properly, clean, i.e. (figuratively) innocent, modest, perfect ἀναστροφή (anastrophḗ, G391) — behavior ἐν (en, G1722) — "in," at, (up-)on, by, etc. φόβος (phóbos, G5401) — alarm or fright
Quelle öffnen ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… ἔστω (éstō, G2077) — be thou; also , third person of the same; let them be οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἔξωθεν (éxōthen, G1855) — external(-ly) ἐμπλοκή (emplokḗ, G1708) — elaborate braiding of the hair θρίξ (thríx, G2359) — of uncertain derivation; hair καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… περίθεσις (períthesis, G4025) — a putting all around, i.e. decorating oneself with χρυσίον (chrysíon, G5553) — a golden article, i.e. gold plating, ornament, or coin ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἔνδυσις (éndysis, G1745) — investment with clothing ἱμάτιον (himátion, G2440) — a dress (inner or outer)
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) κρυπτός (kryptós, G2927) — concealed, i.e. private ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἄφθαρτος (áphthartos, G862) — undecaying (in essence or continuance) πραΰς (praÿs, G4239) — mild, i.e. (by implication) humble καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἡσύχιος (hēsýchios, G2272) — properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed,… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐνώπιον (enṓpion, G1799) — in the face of (literally or figuratively) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ποτέ (poté, G4218) — indefinite adverb, at some time, ever ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) γυνή (gynḗ, G1135) — a woman; specially, a wife καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐλπίζω (elpízō, G1679) — to expect or confide ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very κοσμέω (kosméō, G2885) — to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ὑποτάσσω (hypotássō, G5293) — to subordinate; reflexively, to obey ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate
Quelle öffnen ↗ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) Σάῤῥα (Sárrha, G4564) — Sarra (i.e. Sarah), the wife of Abraham ὑπακούω (hypakoúō, G5219) — to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or… Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that τέκνον (téknon, G5043) — a child (as produced) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἀγαθοποιέω (agathopoiéō, G15) — to be a well-doer (as a favor or a duty) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer…
Quelle öffnen ↗ὁμοίως (homoíōs, G3668) — similarly ἀνήρ (anḗr, G435) — a man (properly as an individual male) συνοικέω (synoikéō, G4924) — to reside together (as a family) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… γνῶσις (gnōsis, G1108) — knowing (the act), i.e. (by implication) knowledge ἀπονέμω (aponémō, G632) — to apportion, i.e. bestow τιμή (timḗ, G5092) — a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem… γυναικεῖος (gynaikeîos, G1134) — feminine ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἀσθενής (asthenḗs, G772) — strengthless (in various applications, literal, figurative and moral) σκεῦος (skeûos, G4632) — a vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συγκληρονόμος (synklēronómos, G4789) — a co-heir, i.e. (by analogy) participant in common χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… πᾶς (pâs, G3956) — all, any, every, the whole ὁμόφρων (homóphrōn, G3675) — like-minded, i.e. harmonious συμπαθής (sympathḗs, G4835) — having a fellow-feeling ("sympathetic"), i.e. (by implication) mutually commiserative φιλάδελφος (philádelphos, G5361) — fond of brethren, i.e. fraternal εὔσπλαγχνος (eúsplanchnos, G2155) — well compassioned, i.e. sympathetic φιλόφρων (philóphrōn, G5391) — friendly of mind, i.e. kind
Quelle öffnen ↗μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἀποδίδωμι (apodídōmi, G591) — to give away, i.e. up, over, back, etc. (in various applications) κακός (kakós, G2556) — worthless (intrinsically, such; whereas G4190 (πονηρός) properly refers to effects), i.e.… ἀντί (antí, G473) — opposite, i.e. instead or because of (rarely in addition to) ἤ (ḗ, G2228) — disjunctive, or; comparative, than λοιδορία (loidoría, G3059) — slander or vituperation δέ (dé, G1161) — but, and, etc. τοὐναντίον (tounantíon, G5121) — on the contrary εὐλογία (eulogía, G2129) — fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially)… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… τοῦτο (toûto, G5124) — that thing
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) ζωή (zōḗ, G2222) — life (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… παύω (paúō, G3973) — to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γλῶσσα (glōssa, G1100) — the tongue; by implication, a language (specially, one naturally unacquired) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… κακός (kakós, G2556) — worthless (intrinsically, such; whereas G4190 (πονηρός) properly refers to effects), i.e.… χεῖλος (cheîlos, G5491) — a lip (as a pouring place); figuratively, a margin (of water)
Quelle öffnen ↗ἐκκλίνω (ekklínō, G1578) — to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… κακός (kakós, G2556) — worthless (intrinsically, such; whereas G4190 (πονηρός) properly refers to effects), i.e.… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity διώκω (diṓkō, G1377) — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὖς (oûs, G3775) — the ear (physically or mentally) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δέησις (déēsis, G1162) — a petition δέ (dé, G1161) — but, and, etc. πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) κακός (kakós, G2556) — worthless (intrinsically, such; whereas G4190 (πονηρός) properly refers to effects), i.e.…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) κακόω (kakóō, G2559) — to injure; figuratively, to exasperate ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… μιμητής (mimētḗs, G3402) — an imitator ἀγαθός (agathós, G18) — "good" (in any sense, often as noun)
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) εἰ καί (ei kaí, G1499) — if also (or even) πάσχω (páschō, G3958) — to experience a sensation or impression (usually painful) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off δέ (dé, G1161) — but, and, etc. φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… φόβος (phóbos, G5401) — alarm or fright μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor ταράσσω (tarássō, G5015) — to stir or agitate (roil water)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ihr Frauen, seid euren Männern untertan, wie sich's geziemt im Herrn!
Doch auch ihr, einer wie der andere, liebe seine Frau wie sich selbst; die Frau aber fürchte den Mann!
Ich will aber, daß ihr wisset, daß Christus eines jeglichen Mannes Haupt ist, der Mann aber des Weibes Haupt, Gott aber Christi Haupt.
Denn was weißt du, Frau, ob du den Mann retten kannst? Oder was weißt du, Mann, ob du die Frau retten kannst?
Und zum Weibe sprach er: Ich will dir viele Schmerzen durch häufige Empfängnis bereiten; mit Schmerzen sollst du Kinder gebären; und du sollst nach deinem Manne verlangen, er aber soll herrschen über dich!
Und ihr Männer, wohnet mit Vernunft bei dem weiblichen Teil als dem schwächeren und erweiset ihnen Ehre als solchen, die auch Miterben der Gnade des Lebens sind, und damit eure Gebete nicht gehindert werden.
Denn die verheiratete Frau ist durchs Gesetz an ihren Mann gebunden, solange er lebt; wenn aber der Mann stirbt, so ist sie von dem Gesetz des Mannes befreit.
Wenn aber dein Bruder an dir gesündigt hat, so gehe hin und weise ihn zurecht unter vier Augen. Hört er auf dich, so hast du deinen Bruder gewonnen.
Wie in allen Gemeinden der Heiligen, so sollen die Frauen in den Gemeinden schweigen; denn es ist ihnen nicht gestattet zu reden, sondern sie sollen untertan sein, wie auch das Gesetz sagt.
Wandelt in Weisheit gegen die, welche außerhalb der Gemeinde sind, und kaufet die Zeit aus.