5. Mose 33
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THE MAJESTY OF GOD. (Deu. 33:1-28) Moses the man of God--This was a common designation of a prophet (Sa1 2:27; Sa1 9:6), and it is here applied to Moses, when, like Jacob, he was about to deliver ministerially before his death, a prophetic benediction to Israel.
Quelle öffnen ↗And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death. Namely, what is related in the following verses, this being the general title to the chapter: Moses is called "the man of God", being raised up of God, and eminently qualified by him with girls for the work he was called unto, and by whom he was inspired to say what is after expressed: it is a title given to prophets, Sa1 9:6; and so Onkelos here paraphrases it,"Moses the prophet of the Lord,''and Aben Ezra observes, that this is said to show that he blessed Israel by a spirit of prophecy, and which he did a little before his death, when very near it; and, as the same writer says, on the very day of his death. ; and so Onkelos here paraphrases it,"Moses the prophet of the Lord,''and Aben Ezra observes, that this is said to show that he blessed Israel by a spirit of prophecy, and which he did a little before his death, when very near it; and, as the same writer says, on the very day of his death. Deuteronomy 33:2 deu 33:2 deu 33:2 deu 33:2And he said,.... What follows, of which, in some things, he was an eye and ear witness, and in others was inspired by the Spirit of God, to deliver his mind and will concerning the future case and state of the several tribes, after he had observed the common benefit and blessing they all enjoyed, by having such a law given them in the manner it was: the Lord came from Sinai; there he first appeared to Moses, and sent him to Egypt, and wrought miracles by him, and delivered his people Israel from thence, and when they were come to this mount he came down on it, as Aben Ezra, from Gaon, or he came "to" it; so to Zion, Isa 59:20, is "out of" or "from Zion", Rom 11:26; here he appeared and gave the law, and from thence went with Israel t…
Quelle öffnen ↗Before ascending Mount Nebo to depart this life, Moses took leave of his people, the tribes of Israel, in the blessing which is very fittingly inserted in the book of the law between the divine announcement of his approaching death and the account of the death itself, as being the last words of the departing man of God. The blessing opens with an allusion to the solemn conclusion of the covenant and giving of the law at Sinai, by which the Lord became King of Israel, to indicate at the outset the source from which all blessings must flow to Israel (Deu 33:2-5). Then follow the separate blessings upon the different tribes (vv. 6-25). And the whole concludes with an utterance of praise to the Lord, as the mighty support and refuge of His people in their conflicts with all their foes (Deu 33:26-29). This blessing was not written down by Moses himself, like the song in ch. 32, but simply pronounced in the presence of the assembled tribes. This is evident, not only from the fact that there is nothing said about its being committed to writing, but also from the heading in Deu 33:1, where the editor clearly distinguishes himself from Moses, by speaking of Moses as "the man of God," like Caleb in Jos 14:6, and the author of the heading to the prayer of Moses in Psa 90:1. In later times, "man of God" was the title usually given to a prophet (vid., Sa1 9:6; Kg1 12:22; Kg1 13:14, etc.), as a man who enjoyed direct intercourse with God, and received supernatural revelations from Him. Nevertheless, we have Moses' own words, not only in the blessings upon the several tribes (vv. 6-25), but also in the introduction and conclusion of the blessing (Deu 33:2-5 and Deu 33:26-29). The introductory words before the blessings, such as "and this for Judah" in Deu 33:7, "and to Levi he said" (…
Quelle öffnen ↗The first verse is the title of the chapter: it is a blessing. In the foregoing chapter he had thundered out the terrors of the Lord against Israel for their sin; it was a chapter like Ezekiel's roll, full of lamentation, and mourning, and woe. Now to soften that, and that he might not seem to part in anger, he here subjoins a blessing, and leaves his peace, which should descend and rest upon all those among them that were the sons of peace. Thus Christ's last work on earth was to bless his disciples (Luk 24:50), like Moses here, in token of parting as friends. Moses blessed them, 1. As a prophet - a man of God. Note, It is a very desirable thing to have an interest in the prayers of those that have an interest in heaven; it is a prophet's reward. In this blessing Moses not only expresses his good wishes to this people, but by the spirit of prophecy foretels things to come concerning them. 2. As a parent to Israel; for so good princes are to their subjects. Jacob upon his death-bed blessed his sons (Gen 49:1), in conformity to whose example Moses here blesses the tribes that were descended from them, to show that though they had been very provoking yet the entail of the blessing was not cut off. The doing of this immediately before his death would not only be the more likely to leave an impression upon them, but would be an indication of the great good-will of Moses to them, that he desired their happiness, though he must die and not share in it. He begins his blessing with a lofty description of the glorious appearances of God to them in giving them the law, and the great advantage they had by it. I. There was a visible and illustrious discovery of the divine majesty, enough to convince and for ever silence atheists and infidels, to awaken and affect those that were mo…
Quelle öffnen ↗33:1-29 On the eve of his death, Jacob blessed his twelve sons (Gen 49:1-28). As the founding father of his nation, Moses blessed these same sons, now grown into mighty tribes.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia זָרַח (zârach, H2224) — properly, to irradiate (or shoot forth beams), i.e. to rise (as the sun); specifically,… שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine יָפַע (yâphaʻ, H3313) — to shine הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) פָּארָן (Pâʼrân, H6290) — Paran, a desert of Arabia אָתָה (ʼâthâh, H857) — to arrive רְבָבָה (rᵉbâbâh, H7233) — abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… אֶשְׁדָּת (ʼeshdâth, H799) — a fire-law
Quelle öffnen ↗אַף (ʼaph, H637) — meaning accession (used as an adverb or conjunction); also or yea; adversatively though חָבַב (châbab, H2245) — properly, to hide (as in the bosom), i.e. to cherish (with affection) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), תָּכָה (tâkâh, H8497) — to strew, i.e. encamp רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative דַּבָּרָה (dabbârâh, H1703) — a word
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch מוֹרָשָׁה (môwrâshâh, H4181) — a possession קְהִלָּה (qᵉhillâh, H6952) — an assemblage יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king יְשֻׁרוּן (Yᵉshurûwn, H3484) — Jeshurun, a symbolic name for Israel רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly
Quelle öffnen ↗רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill מַת (math, H4962) — properly, an adult (as of full length); by implication, a man (only in the plural) מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also…
Quelle öffnen ↗יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קוֹל (qôwl, H6963) — a voice or sound בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) עֵזֶר (ʻêzer, H5828) — aid צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;…
Quelle öffnen ↗לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob אָמַר (ʼâmar, H559) — to say (used with great latitude) תֻּמִּים (Tummîym, H8550) — perfections, i.e. (techn.) one of the epithets of the objects in the high-priest's… אוּרִים (ʼÛwrîym, H224) — Urim, the oracular brilliancy of the figures in the high-priest's breastplate חָסִיד (châçîyd, H2623) — properly, kind, i.e. (religiously) pious (a saint) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָסָה (nâçâh, H5254) — to test; by implication, to attempt מַסָּה (Maççâh, H4532) — Massah, a place in the Desert רִיב (rîyb, H7378) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen מְרִיבָה (Mᵉrîybâh, H4809) — Meribah, the name of two places in the Desert
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָכַר (nâkar, H5234) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… אִמְרָה (ʼimrâh, H565) — {something said} נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh)
Quelle öffnen ↗יָרָה (yârâh, H3384) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… קְטוֹרָה (qᵉṭôwrâh, H6988) — perfume אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… כָּלִיל (kâlîyl, H3632) — complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb,… מִזְבֵּחַ (mizbêach, H4196) — an altar
Quelle öffnen ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt פֹּעַל (pôʻal, H6467) — an act or work (concretely) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מָחַץ (mâchats, H4272) — to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to… מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שָׂנֵא (sânêʼ, H8130) — to hate (personally) מִן (min, H4480) — properly, a part of; hence (prepositionally), from or out of in many senses
Quelle öffnen ↗בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory אָמַר (ʼâmar, H559) — to say (used with great latitude) יְדִיד (yᵉdîyd, H3039) — loved יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) בֶּטַח (beṭach, H983) — properly, a place of refuge; abstract, safety, both the fact (security) and the feeling… חׇפַף (chophaph, H2653) — to cover (in protection) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments…
Quelle öffnen ↗יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מֶגֶד (meged, H4022) — properly, a distinguished thing; hence something valuable, as aproduct or fruit שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… טַל (ṭal, H2919) — dew (as covering vegetation) תְּהוֹם (tᵉhôwm, H8415) — an abyss (as a surging mass of water), especially the deep (the main sea or the… רָבַץ (râbats, H7257) — to crouch (on all four legs folded, like a recumbent animal); be implication, to recline,…
Quelle öffnen ↗מֶגֶד (meged, H4022) — properly, a distinguished thing; hence something valuable, as aproduct or fruit תְּבוּאָה (tᵉbûwʼâh, H8393) — income, i.e. produce (literally or figuratively) שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… גֶּרֶשׁ (geresh, H1645) — produce (as if expelled) יֶרַח (yerach, H3391) — a lunation, i.e. month
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Da traten die Kinder Juda zu Josua in Gilgal, und Kaleb, der Sohn Jephunnes, der Kenisiter, sprach zu ihm: Du weißt, was der HERR zu Mose, dem Mann Gottes, meinet und deinetwegen zu Kadesch-Barnea gesagt hat.
Und Jakob berief seine Söhne und sprach: Kommt zusammen, daß ich euch kundtue, was euch in künftigen Tagen begegnen wird!
Es kam aber ein Mann Gottes zu Eli und sprach zu ihm: So spricht der HERR: Habe ich mich nicht deines Vaters Hause offenbart, als sie noch beim Hause des Pharao in Ägypten waren?
Frieden hinterlasse ich euch, meinen Frieden gebe ich euch. Nicht wie die Welt gibt, gebe ich euch; euer Herz errege sich nicht und verzage nicht!
Da hob der König an und sprach zu dem Manne Gottes: Besänftige doch das Angesicht des HERRN, deines Gottes, und bitte für mich, daß meine Hand mir wieder gegeben werde! Da besänftigte der Mann Gottes das Angesicht des HERRN. Und der König konnte die Hand wieder an sich ziehen, und sie ward wieder wie zuvor.
Denn niemals wurde durch menschlichen Willen eine Weissagung hervorgebracht, sondern vom heiligen Geist getrieben redeten heilige Menschen, von Gott gesandt.
Diese alle sind Stämme Israels, ihrer zwölf; und das ist's, was ihr Vater zu ihnen geredet und womit er sie gesegnet hat; und zwar segnete er einen jeden mit einem besonderen Segen.
Du aber, Gottesmensch, fliehe solches, jage aber nach Gerechtigkeit, Gottseligkeit, Glauben, Liebe, Geduld, Sanftmut!
Ein Gebet Moses, des Mannes Gottes. Herr, du bist unsre Zuflucht von Geschlecht zu Geschlecht!
Solches habe ich zu euch geredet, auf daß ihr in mir Frieden habet. In der Welt habt ihr Trübsal; aber seid getrost, ich habe die Welt überwunden!