5. Mose 30
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GREAT MERCIES PROMISED UNTO THE PENITENT. (Deu 30:1-10) when all these things are come upon thee, . . . and thou shalt return . . . then the Lord thy God will turn thy captivity--The hopes of the Hebrew people are ardently directed to this promise, and they confidently expect that God, commiserating their forlorn and fallen condition, will yet rescue them from all the evils of their long dispersion. They do not consider the promise as fulfilled by their restoration from the captivity in Babylon, for Israel was not then scattered in the manner here described--"among all the nations," "unto the utmost parts of heaven" (Deu 30:4). When God recalled them from that bondage, all the Israelites were not brought back. They were not multiplied above their fathers (Deu 30:5), nor were their hearts and those of their children circumcised to love the Lord (Deu 30:6). It is not, therefore, of the Babylonish captivity that Moses was speaking in this passage; it must be of the dispersed state to which they have been doomed for eighteen hundred years. This prediction may have been partially accomplished on the return of the Israelites from Babylon; for, according to the structure and design of Scripture prophecy, it may have pointed to several similar eras in their national history; and this view is sanctioned by the prayer of Nehemiah (Neh 1:8-9). But undoubtedly it will receive its full and complete accomplishment in the conversion of the Jews to the Gospel of Christ. At the restoration from the Babylonish captivity, that people were changed in many respects for the better. They were completely weaned from idolatry; and this outward reformation was a prelude to the higher attainments they are destined to reach in the age of Messiah, "when the Lord God will circumcise their hearts and…
Quelle öffnen ↗And it shall come to pass, when all these things are come upon thee,.... Declared, pronounced, foretold, and prophesied of in the three preceding chapters, especially in Deu 28:1, the blessing and the curse which I have set before thee; the blessings promised to those that pay a regard to the will of God and obey his voice, and curses threatened to the see Deu 28:1, and thou shall call them to mind among all the nations whither the Lord thy God hath driven thee; recollect the promises and the threatenings, and observe the exact accomplishment of them in their captivities, and especially in this their last and present captivity.
Quelle öffnen ↗Nevertheless the rejection of Israel and its dispersion among the heathen were not to be the close. If the people should return to the Lord their God in their exile, He would turn His favour towards them again, and gather them again out of their dispersion, as had already been proclaimed in Deu 4:29. and Lev 26:40., where it was also observed that the extremity of their distress would bring the people to reflection and induce them to return. Deu 30:1-3 "When all these words, the blessing and the curse which I have set before thee, shall come." The allusion to the blessing in this connection may be explained on the ground that Moses was surveying the future generally, in which not only a curse but a blessing also would come upon the nation, according to its attitude towards the Lord as a whole and in its several members, since even in times of the greatest apostasy on the part of the nation there would always be a holy seed which could not die out; because otherwise the nation would necessarily have been utterly and for ever rejected, whereby the promises of God would have been brought to nought, - a result which was absolutely impossible. "And thou takest to heart among all nations," etc., sc., what has befallen thee - not only the curse which presses upon thee, but also the blessing which accompanies obedience to the commands of God, - "and returnest to the Lord thy God, and hearkenest to His voice with all the heart," etc. (cf. Deu 4:29); "the Lord will turn thy captivity, and have compassion upon thee, and gather thee again." את־שׁבוּת שׁוּב does not mean to bring back the prisoners, as the more modern lexicographers erroneously suppose (the Kal שׁוּב never has the force of the Hiphil), but to turn the imprisonment, and that in a figurative sense, viz., to put an end…
Quelle öffnen ↗These verses may be considered either as a conditional promise or as an absolute prediction. I. They are chiefly to be considered as a conditional promise, and so they belong to all persons and all people, and not to Israel only; and the design of them is to assure us that the greatest sinners, if they repent and be converted, shall have their sins pardoned, and be restored to God's favour. This is the purport of the covenant of grace, it leaves room for repentance in case of misdemeanour, and promises pardon upon repentance, which the covenant of innocency did not. Now observe here, 1. How the repentance is described which is the condition of these promises. (1.) It begins in serious consideration, Deu 30:1. "Thou shalt call to mind that which thou hadst forgotten or not regarded." Note, Consideration is the first step towards conversion. Isa 46:8, Bring to mind, O you transgressors. The prodigal son came to himself first, and then to his father. That which they should call to mind is the blessing and the curse. If sinners would but seriously consider the happiness they have lost by sin and the misery they have brought themselves into, and that by repentance they may escape that misery and recover that happiness, they would not delay to return to the Lord their God. The prodigal called to mind the blessing and the curse when he considered his present poverty and the plenty of bread in his father's house, Luk 15:17. (2.) It consists in sincere conversion. The effect of the consideration cannot but be godly sorrow and shame, Eze 6:9; Eze 7:16. But that which is the life and soul of repentance, and without which the most passionate expressions are but a jest, is returning to the Lord our God, Deu 30:2. If thou turn (Deu 30:10) with all thy heart and with all thy soul. We…
Quelle öffnen ↗30:1-10 Repentance was the only solution to the threat of judgment. The possibility of blessing and the prevention of judgment both depended on a proper relationship with the Lord. 30:1 These blessings and curses: See 27:1–28:68.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity קְלָלָה (qᵉlâlâh, H7045) — vilification נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to…
Quelle öffnen ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate קָבַץ (qâbats, H6908) — to grasp, i.e. collect עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… פּוּץ (pûwts, H6327) — to dash in pieces, literally or figuratively (especially to disperse)
Quelle öffnen ↗נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… קָצֶה (qâtseh, H7097) — an extremity שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קָבַץ (qâbats, H6908) — to grasp, i.e. collect לָקַח (lâqach, H3947) — to take (in the widest variety of applications)
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… רָבָה (râbâh, H7235) — to increase (in whatever respect)
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מוּל (mûwl, H4135) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אָלָה (ʼâlâh, H423) — an imprecation אֹיֵב (ʼôyêb, H341) — hating; an adversary שָׂנֵא (sânêʼ, H8130) — to hate (personally) רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by)
Quelle öffnen ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively) בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שׂוּשׂ (sûws, H7797) — to be bright, i.e. cheerful אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Quelle öffnen ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Quelle öffnen ↗מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used…
Quelle öffnen ↗שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Siehe, ich habe dir heute vorgelegt das Leben und das Gute, den Tod und das Böse.
Ich nehme heute Himmel und Erde wider euch zu Zeugen: Ich habe euch Leben und Tod, Segen und Fluch vorgelegt; so erwähle nun das Leben, auf daß du lebest, du und dein Same,
Die Geheimnisse sind des HERRN, unseres Gottes, die geoffenbarten Dinge aber sind für uns und unsere Kinder bestimmt ewiglich, damit wir alle Worte dieses Gesetzes tun.
Weil er es eingesehen und sich abgewendet hat von allen seinen Übertretungen, die er verübt hat, soll er gewiß leben und nicht sterben.
Er kam aber zu sich selbst und sprach: Wie viele Tagelöhner meines Vaters haben Brot im Überfluß, ich aber verderbe hier vor Hunger!
Denn der HERR wird dich unter alle Völker zerstreuen von einem Ende der Erde bis zum andern; da wirst du andern Göttern dienen, die dir und deinen Vätern unbekannt waren, Holz und Steinen.
Bedenket das und ermannet euch und nehmet es euch zu Herzen, ihr Übertreter!
Und alle, welche von diesem bösen Geschlecht übrigbleiben, werden lieber sterben als leben wollen an allen Orten, wohin ich die Uebriggebliebenen verstoßen habe, spricht der HERR der Heerscharen.
Siehe, du treibst mich heute aus dem Lande, und ich muß mich vor deinem Angesicht verbergen und unstät und flüchtig sein auf Erden. Und es wird geschehen, daß mich totschlägt, wer mich findet.