5. Mose 26
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THE CONFESSION OF HIM THAT OFFERS THE BASKET OF FIRST FRUITS. (Deu 26:1-15) Thou shalt take of the first of all the fruit of the earth--The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts (Lev 2:14; Lev 23:10; Lev 23:15; Num 28:26; Deu 16:9). Every master of a family carried it on his shoulders in a little basket of osier, peeled willow, or palm leaves, and brought it to the sanctuary.
Quelle öffnen ↗And it shall be, when thou art come in unto the land,.... The land of Canaan, which they were now on the borders of, and just entering into: which the Lord thy God giveth thee for an inheritance; which is often mentioned, to observe that it was not through their merits, but his gift, that they should enjoy the land; and the rather here to enforce the following law concerning the basket of firstfruits: and possessest it, and dwellest therein; not only had entered into it, but got the possession of it, and settled there. This shows as Jarchi observes, that they were not bound to the firstfruits till they had subdued the land and divided it; not as soon as they were in it.
Quelle öffnen ↗To the exposition of the commandments and rights of Israel Moses adds, in closing, another ordinance respecting those gifts, which were most intimately connected with social and domestic life, viz., the first-fruits and second tithes, for the purpose of giving the proper consecration to the attitude of the nation towards its Lord and God. Deu 26:1-4 Of the first of the fruit of the ground, which was presented from the land received from the Lord, the Israelites was to take a portion (מראשׁית with מן partitive), and bring it in a basket to the place of the sanctuary, and give it to the priest who should be there, with the words, "I have made known to-day to the Lord thy God, that I have come into the land which the Lord swore to our fathers to give us," upon which the priest should take the basket and put it down before the altar of Jehovah (Deu 26:1-4). From the partitive מראשׁית we cannot infer, as Schultz supposes, that the first-fruits were not to be all delivered at the sanctuary, any more than this can be inferred from Exo 23:19 (see the explanation of this passage). All that is implied is, that, for the purpose described afterwards, it was not necessary to put all the offerings of first-fruits into a basket and set them down before the altar. טנא (Deu 26:2, Deu 26:4, and Deu 28:5, Deu 28:17) is a basket of wicker-work, and not, as Knobel maintains, the Deuteronomist's word for צנצנת rof (Exo 16:33. "The priest" is not the high priest, but the priest who had to attend to the altar-service and receive the sacrificial gifts. - The words, "I have to-day made known to the Lord thy God," refer to the practical confession which was made by the presentation of the first-fruits. The fruit was the tangible proof that they were in possession of the land, and the presentation…
Quelle öffnen ↗Here is, I. A good work ordered to be done, and that is the presenting of a basket of their first-fruits to God every year, Deu 26:1, Deu 26:2. Besides the sheaf of first-fruits, which was offered for the whole land, on the morrow after the passover (Lev 23:10), every man was to bring for himself a basket of first-fruits at the feast of pentecost, when the harvest was ended, which is therefore called the feast of first-fruits (Exo 34:22), and is said to be kept with a tribute of free-will-offering, Deu 16:10. But the Jews say, "The first-fruits, if not brought then, might be brought any time after, between that and winter." When a man went into the field or vineyard at the time when the fruits were ripening, he was to mark that which he observed most forward, and to lay it by for first-fruits, wheat, barley, grapes, figs, pomegranates, olives, and dates, some of each sort must be put in the same basket, with leaves between them, and presented to God in the place which he should choose. Now from this law we may learn, 1. To acknowledge God as the giver of all those good things which are the support and comfort of our natural life, and therefore to serve and honour him with them. 2. To deny ourselves. What is first ripe we are most fond of; those that are nice and curious expect to be served with each fruit at its first coming in. My soul desired the first ripe fruits, Mic 7:1. When therefore God appointed them to lay those by for him he taught them to prefer the glorifying of his name before the gratifying of their own appetites and desires. 3. To give to God the first and best we have, as those that believe him to be the first and best of beings. Those that consecrate the days of their youth, and the prime of their time, to the service and honour of God, bring him their…
Quelle öffnen ↗26:1-15 Under the terms of the covenant, the Great King required that his subjects render him tribute annually or even more frequently. Since Israel was an agrarian society, God required offerings of animal, vegetable, or grain products. This tribute specifically celebrated the mighty Exodus redemption.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively) אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… טֶנֶא (ṭeneʼ, H2935) — a basket (of interlaced osiers) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) טֶנֶא (ṭeneʼ, H2935) — a basket (of interlaced osiers) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָנַח (yânach, H3240) — to deposit; by implication, to allow to stay פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מִזְבֵּחַ (mizbêach, H4196) — an altar יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֲרַמִּי (ʼĂrammîy, H761) — an Aramite or Aramaean אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… מַת (math, H4962) — properly, an adult (as of full length); by implication, a man (only in the plural) מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Quelle öffnen ↗מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… עָנָה (ʻânâh, H6031) — to depress literally or figuratively, transitive or intransitive (in various… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קָשֶׁה (qâsheh, H7186) — severe (in various applications) עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind
Quelle öffnen ↗צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עֳנִי (ʻŏnîy, H6040) — depression, i.e. misery עָמָל (ʻâmâl, H5999) — toil, i.e. wearing effort; hence, worry, wheth. of body or mind לַחַץ (lachats, H3906) — distress
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt חָזָק (châzâq, H2389) — strong (usu. in a bad sense, hard, bold, violent) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מוֹרָא (môwrâʼ, H4172) — fear; by implication, a fearful thing or deed אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) זוּב (zûwb, H2100) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to… חָלָב (châlâb, H2461) — milk (as the richness of kine) דְּבַשׁ (dᵉbash, H1706) — honey (from its stickiness); by analogy, syrup
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively) רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָנַח (yânach, H3240) — to deposit; by implication, to allow to stay פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Quelle öffnen ↗שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Quelle öffnen ↗כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… עָשַׂר (ʻâsar, H6237) — to tithe, i.e. to take or give atenth מַעֲשֵׂר (maʻăsêr, H4643) — a tenth; especially a tithe תְּבוּאָה (tᵉbûwʼâh, H8393) — income, i.e. produce (literally or figuratively) שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner יָתוֹם (yâthôwm, H3490) — a bereaved person אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner יָתוֹם (yâthôwm, H3490) — a bereaved person אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Quelle öffnen ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Wenn du in das Land kommst, das der HERR, dein Gott, dir geben wird, und es einnimmst und darin wohnst und alsdann sagst: »Ich will einen König über mich setzen, wie alle Völker, die um mich her sind!«
Wenn der HERR, dein Gott, dich in das Land bringt, darein du kommen wirst, um es einzunehmen, und wenn er vor dir her viele Völker vertilgt, die Hetiter, die Girgasiter, die Amoriter, die Kanaaniter, die Pheresiter, die Heviter und die Jebusiter, sieben Völker, die größer und stärker sind als du;
Wenn du in das Land kommst, das der HERR, dein Gott, dir geben wird, so sollst du nicht lernen tun nach den Greueln jener Heiden.
Du aber sollst vor mir stehen, daß ich mit dir rede alle Gebote und Satzungen und Rechte, die du sie lehren sollst, daß sie darnach tun im Lande, das ich ihnen zu besitzen gebe!
Rede mit den Kindern Israel und sprich zu ihnen: Wenn ihr in das Land kommt, darein ich euch bringen werde,
Wenn ihr in das Land kommt, das ich euch zum Wohnsitz geben will,
so sollst du nicht einwilligen und ihm nicht gehorchen; dein Auge soll seiner auch nicht schonen, und du sollst dich seiner nicht erbarmen, noch ihn verbergen,
Alles, was ich euch gebiete, das sollt ihr beobachten, es zu tun; ihr sollt nichts dazutun und nichts davontun.