5. Mose 19
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OF THE CITIES OF REFUGE. (Deu 19:1-13) Thou shalt separate three cities for thee in the midst of thy land--Goelism, or the duty of the nearest kinsmen to avenge the death of a slaughtered relative, being the customary law of that age (as it still is among the Arabs and other people of the East), Moses incorporated it in an improved form with his legislative code. For the protection of the unintentional homicide, he provided certain cities of refuge--three had been destined for this purpose on the east of Jordan (Deu 4:41; Num 35:11); three were to be invested with the same privilege on the west of that river when Canaan should be conquered. in the midst of thy land--in such a position that they would be conspicuous and accessible, and equidistant from the extremities of the land and from each other.
Quelle öffnen ↗When the Lord thy God hath cut off the nations whose land the Lord thy God giveth thee,.... The seven nations of the land of Canaan, whose destruction was of the Lord for their sins, and whose land was a gift of him that had a right to dispose of it to the children of Israel; see Deu 12:29. and thou succeedest them, and dwellest in their cities, and in their houses; should possess their land in their stead, by virtue of the gift of it to them by the Lord, and inhabit their cities and houses built by them.
Quelle öffnen ↗The laws concerning the Cities of Refuge for Unintentional Manslayers are not a mere repetition of the laws given in Num 35:9-34, but rather an admonition to carry out those laws, with special reference to the future extension of the boundaries of the land. Deu 19:1-9 As Moses had already set apart the cities of refuge for the land on the east of the Jordan (Deu 4:41.), he is speaking here simply of the land on the west, which Israel was to take possession of before long; and supplements the instructions in Num 35:14, with directions to maintain the roads to the cities of refuge which were to be set apart in Canaan itself, and to divide the land into three parts, viz., for the purpose of setting apart these cities, so that one city might be chosen for the purpose in every third of the land. For further remarks on this point, as well as with regard to the use of these cities (Deu 19:4-7), see at Num 35:11. - In Deu 19:8-10 there follow the fresh instructions, that if the Lord should extend the borders of Israel, according to His promise given to the patriarchs, and should give them the whole land from the Nile to the Euphrates, according to Gen 15:18, they were to add three other cities of refuge to these three, for the purpose of preventing the shedding of innocent blood. The three new cities of refuge cannot be the three appointed in Num 35:14 for the land on this side of the Jordan, nor the three mentioned in Num 35:7 on the other side of Jordan, as Knobel and others suppose. Nor can we adopt Hengstenberg's view, that the three new ones are the same as the three mentioned in Deu 19:2 and Deu 19:7, since they are expressly distinguished from "these three." The meaning is altogether a different one. The circumstances supposed by Moses never existed, since the Israelites…
Quelle öffnen ↗It was one of the precepts given to the sons of Noah that whoso sheddeth man's blood by man shall his blood be shed, that is, by the avenger of blood, Gen 9:6. Now here we have the law settled between blood and blood, between the blood of the murdered and the blood of the murderer, and effectual provision made, I. That the cities of refuge should be a protection to him that slew another casually, so that he should not die for that as a crime which was not his voluntary act, but only his unhappiness. The appointment of these cities of refuge we had before (Exo 21:13), and the law laid down concerning them at large, Num 35:10, etc. It is here repeated, and direction is given concerning three things: - 1. The appointing of three cities in Canaan for this purpose. Moses had already appointed three on that side Jordan which he saw the conquest of; and now he bids them, when they should be settled in the other part of the country, to appoint three more, Deu 19:1-3, Deu 19:7. The country was to be divided into three districts, as near by as might be equal, and a city of refuge in the centre of each so that every corner of the land might have one within reach. Thus Christ is not a refuge at a distance, which we must ascend to heaven or go down to the deep for, but the word is nigh us, and Christ in the word, Rom 10:8. The gospel brings salvation to our door, and there it knocks for admission. To make the flight of the delinquent the more easy, the way must be prepared that led to the city of refuge. Probably they had causeways or street-ways leading to those cities, and the Jews say that the magistrates of Israel, upon one certain day in the year, sent out messengers to see that those roads were in good repair, and they were to remove stumbling-blocks, mend bridges that were br…
Quelle öffnen ↗19:1-13 Cities of refuge (19:2) were strategically located throughout the land so those accused of homicide could find protective sanctuary until their cases came to trial (see 4:41; Num 35:6-29).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Quelle öffnen ↗בָּדַל (bâdal, H914) — to divide (in variation senses literally or figuratively, separate, distinguish, differ,… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…
Quelle öffnen ↗כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… שָׁלַשׁ (shâlash, H8027) — to be (causatively, make) triplicate (by restoration, in portions, strands, days or years) רָצַח (râtsach, H7523) — properly, to dash in pieces, i.e. kill (a human being), especially to murder נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause רָצַח (râtsach, H7523) — properly, to dash in pieces, i.e. kill (a human being), especially to murder נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) חָיַי (châyay, H2425) — to live; causatively to revive נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) רֵעַ (rêaʻ, H7453) — an associate (more or less close) בְּלִי (bᵉlîy, H1097) — properly, failure, i.e. nothing or destruction; usually (with preposition) without, not… דַּעַת (daʻath, H1847) — knowledge שָׂנֵא (sânêʼ, H8130) — to hate (personally) תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before… שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יַעַר (yaʻar, H3293) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees) רֵעַ (rêaʻ, H7453) — an associate (more or less close) חָטַב (châṭab, H2404) — to chop or carve wood עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… גַּרְזֶן (garzen, H1631) — an axe כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בַּרְזֶל (barzel, H1270) — iron (as cutting); by extension, an iron implement נָשַׁל (nâshal, H5394) — to pluck off, i.e. divest, eject or drop מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
Quelle öffnen ↗גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… רָצַח (râtsach, H7523) — properly, to dash in pieces, i.e. kill (a human being), especially to murder כִּי (kîy, H3588) — (by implication) very widely used as a relative conjunction or adverb (as below); often… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); יָחַם (yâcham, H3179) — probably to be hot; figuratively, to conceive נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb רָבָה (râbâh, H7235) — to increase (in whatever respect) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Quelle öffnen ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָמַר (ʼâmar, H559) — to say (used with great latitude) בָּדַל (bâdal, H914) — to divide (in variation senses literally or figuratively, separate, distinguish, differ,… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רָחַב (râchab, H7337) — to broaden (intransitive or transitive, literal or figurative) גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Quelle öffnen ↗נָקִי (nâqîy, H5355) — innocent דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…
Quelle öffnen ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שָׂנֵא (sânêʼ, H8130) — to hate (personally) רֵעַ (rêaʻ, H7453) — an associate (more or less close) אָרַב (ʼârab, H693) — to lurk קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אֵל (ʼêl, H411) — these or those עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Quelle öffnen ↗זָקֵן (zâqên, H2205) — old עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Quelle öffnen ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) חוּס (chûwç, H2347) — properly, to cover, i.e. (figuratively) to compassionate בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish נָקִי (nâqîy, H5355) — innocent דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense
Quelle öffnen ↗נָסַג (nâçag, H5253) — to retreat רֵעַ (rêaʻ, H7453) — an associate (more or less close) גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) גָּבַל (gâbal, H1379) — properly, to twist as arope; to bound (as by a line) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Wenn der HERR, dein Gott, die Heiden vor dir her ausrottet, da, wo du hinkommst sie zu beerben, und wenn du sie beerbt hast und in ihrem Lande wohnst,
Wenn dich nun der HERR, dein Gott, in das Land bringen wird, das er deinen Vätern Abraham, Isaak und Jakob geschworen hat, daß er dir große und gute Städte gebe, die du nicht gebaut hast,
Wenn du in das Land kommst, das der HERR, dein Gott, dir geben wird, und es einnimmst und darin wohnst und alsdann sagst: »Ich will einen König über mich setzen, wie alle Völker, die um mich her sind!«
Dies sind die Satzungen und Rechte, die ihr beobachten sollt, um sie zu tun im Lande, das der HERR, deiner Väter Gott, dir zum Besitz gegeben hat, solange ihr auf Erden lebet.