5. Mose 12
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MONUMENTS OF IDOLATRY TO BE DESTROYED. (Deu 12:1-15) These are the statutes and judgments, which ye shall observe--Having in the preceding chapter inculcated upon the Israelites the general obligation to fear and love God, Moses here enters into a detail of some special duties they were to practise on their obtaining possession of the promised land.
Quelle öffnen ↗These are the statutes and judgments which ye shall observe to do,.... Which are recorded in this and the following chapters; here a new discourse begins, and which perhaps was delivered at another time, and respects things that were to be observed: in the land which the Lord God of thy fathers giveth thee to possess it; the land of Canaan, often described by this circumlocution, to put them in mind that it was promised to their fathers by their covenant God, was his gift to them, and which they would quickly be in the possession of; and therefore when in it should be careful to observe the statutes and judgments of God constantly: even all the days that ye live upon the earth; or land, the land of Canaan; for though there were some laws binding upon them, live where they would, there were others peculiar to the land of Canaan, which they were to observe as long as they and their posterity lived there; see Kg1 8:40.
Quelle öffnen ↗The laws relating to the worship of the Israelites commence with a command to destroy and annihilate all places and memorials of the Canaanitish worship (Deu 12:2-4), and then lay it down as an established rule, that the Israelites were to worship the Lord their God with sacrifices and gifts, only in the place which He Himself should choose (Deu 12:5-14). On the other hand, in the land of Canaan cattle might be slain for eating and the flesh itself be consumed in any place; though sacrificial meals could only be celebrated in the place of the sanctuary appointed by the Lord (Deu 12:15-19). Moreover, on the extension of the borders of the land, oxen, and sheep, and goats could be slaughtered for food in any place; but the blood was not to be eaten, and consecrated gifts and votive sacrifices were not to be prepared as meals anywhere, except at the altar of the Lord (Deu 12:20-28). Lastly, the Israelites were not to be drawn aside by the Canaanites, to imitate them in their worship (Deu 12:29-31). Deu 12:1 On the heading in Deu 12:1, see chs. Deu 6:1 and Deu 4:1. "All the days that ye live" relates to the more distant clause, "which ye shall observe," etc. (cf. Deu 4:10). Deu 12:2-3 Ye shall destroy all the places where the Canaanites worship their gods, upon the high mountains, upon the hills, and under every green tree (cf. Jer 2:20; Jer 3:6; Jer 17:2; Kg2 16:4; Kg2 17:10). The choice of mountains and hills for places of worship by most of the heathen nations, had its origin in the wide-spread belief, that men were nearer to the Deity and to heaven there. The green trees are connected with the holy groves, of which the heathen nations were so fond, and the shady gloom of which filled the soul with holy awe at the nearness of the Deity. In the absence of groves, they cho…
Quelle öffnen ↗From those great original truths, That there is a God, and that there is but one God, arise those great fundamental laws, That that God is to be worshipped, and he only, and that therefore we are to have no other God before him: this is the first commandment, and the second is a guard upon it, or a hedge about it. To prevent a revolt to false gods, we are forbidden to worship the true God in such a way and manner as the false gods were worshipped in, and are commanded to observe the instituted ordinances of worship that we may adhere to the proper object of worship. For this reason Moses is very large in his exposition of the second commandment. What is contained in this and the four following chapters mostly refers to that. These are statutes and judgments which they must observe to do (Deu 12:1), 1. In the days of their rest and prosperity, when they should be masters of Canaan. We must not think that our religion is instituted only to be our work in the years of our servitude, our entertainment in the places of our solitude, and our consolation in affliction; no, when we come to possess a good land, still we must keep up the worship of God in Canaan as well as in a wilderness, when we have grown up as well as when we are children, when we are full of business as well as when we have nothing else to do. 2. All the days, as long as you live upon the earth. While we are here in our state of trial, we must continue in our obedience, even to the end, and never leave our duty, nor grow weary of well-doing. Now, I. They are here charged to abolish and extirpate all those things that the Canaanites had served their idol-gods with, Deu 12:2, Deu 12:3. Here is no mention of idol-temples, which countenances the opinion some have, that the tabernacle Moses reared in the wilderne…
Quelle öffnen ↗12:1–26:15 After Moses laid out the principles of the covenant (5:1–11:32), he moved to the application of these principles in everyday life. Passages in this section expand on the Ten Commandments and cover some of the contingencies that inevitably arise in the complexity of human relationships.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness)
Quelle öffnen ↗אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) גִּבְעָה (gibʻâh, H1389) — a hillock רַעֲנָן (raʻănân, H7488) — verdant; by analogy, new; figuratively, prosperous עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks)
Quelle öffnen ↗נָתַץ (nâthats, H5422) — to tear down מִזְבֵּחַ (mizbêach, H4196) — an altar שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) מַצֵּבָה (matstsêbâh, H4676) — something stationed, i.e. a column or (memorial stone); by analogy, an idol שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire אֲשֵׁרָה (ʼăshêrâh, H842) — Asherah (or Astarte) a Phoenician goddess; also an image of the same אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) גָּדַע (gâdaʻ, H1438) — to fell a tree; generally, to destroy anything פְּסִיל (pᵉçîyl, H6456) — an idol אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שֶׁכֶן (sheken, H7933) — a residence דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… מַעֲשֵׂר (maʻăsêr, H4643) — a tenth; especially a tithe תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised נְדָבָה (nᵉdâbâh, H5071) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a… בְּכוֹרָה (bᵉkôwrâh, H1062) — the firstling of man or beast; abstractly primogeniture בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men)
Quelle öffnen ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome מִשְׁלוֹחַ (mishlôwach, H4916) — a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מְנוּחָה (mᵉnûwchâh, H4496) — repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony);… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and… אֹיֵב (ʼôyêb, H341) — hating; an adversary סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… בֶּטַח (beṭach, H983) — properly, a place of refuge; abstract, safety, both the fact (security) and the feeling…
Quelle öffnen ↗מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… מַעֲשֵׂר (maʻăsêr, H4643) — a tenth; especially a tithe תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מִבְחָר (mibchâr, H4005) — select, i.e. best
Quelle öffnen ↗שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… עֶבֶד (ʻebed, H5650) — a servant אָמָה (ʼâmâh, H519) — a maidservant or female slave לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate כִּי (kîy, H3588) — (by implication) very widely used as a relative conjunction or adverb (as below); often… חֵלֶק (chêleq, H2506) — properly, smoothness (of the tongue); also an allotment נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…
Quelle öffnen ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…
Quelle öffnen ↗מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
auf daß sie dich fürchten allezeit, solange sie leben im Lande, das du ihren Vätern gegeben hast!
Hat der Mensch nicht Kriegsdienst auf Erden, sind seine Tage nicht wie die eines Söldners?
Und hüte dich, den Leviten zu verlassen, solange du in deinem Lande lebst.
daß du deine Augen auch nicht gen Himmel hebest, und die Sonne und den Mond und die Sterne und das ganze Heer des Himmels beschauest und dich verführen lassest, sie anzubeten und ihnen zu dienen, die doch der HERR, dein Gott, allen Völkern unter dem ganzen Himmel zugeteilt hat.
Ich will den HERRN loben, solange ich lebe, und meinen Gott besingen, weil ich noch bin!
Siehe, ich habe euch Satzungen und Rechte gelehrt, wie mir der HERR, mein Gott, geboten hat, daß ihr also tun sollt im Lande, darein ihr kommen werdet, um es in Besitz zu nehmen.
das sind die Zeugnisse, die Satzungen und Rechte, welche Mose den Kindern Israel sagte, als sie aus Ägypten gezogen waren,
Ich will dem HERRN singen mein Leben lang, meinen Gott lobpreisen, solange ich noch bin.