5. Mose 10
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GOD'S MERCY IN RESTORING THE TWO TABLES. (Deu. 10:1-22) At that time the Lord said unto me, Hew thee two tables of stone like unto the first--It was when God had been pacified through the intercessions of Moses with the people who had so greatly offended Him by the worship of the golden calf. The obedient leader executed the orders he had received as to the preparation both of the hewn stones, and the ark or chest in which those sacred archives were to be laid.
Quelle öffnen ↗At that time the Lord said unto me,.... On the fortieth day, mentioned in the preceding chapter, as Aben Ezra, or at the end of forty days, as Jarchi; not of the first forty, for then were given him the first two tables of stone, with the law written on them, which he broke when he came down; but at the end of the second forty days, as some think, when he had fallen before the Lord, and entreated him for the people, and, as a token of his reconciliation to them, gave the following order: hew thee two tables of stone like unto the first, &c. Of the same sort of stone, of the same size and form with those God gave him in the mount the first time he was there, and which he broke in his descent from thence; they were the work of God, but these were to be hewed by Moses: the order seems to be given between the request Moses made to see the glory of the Lord, and the proclamation made of it, see Exo 34:1, and come up unto me into the mount; Mount Sinai; this was certainly the third time of his going up there, and where he continued forty days and nights; but whether he continued there so long the second time may be a matter of question, though he certainly did the third time; see Exo 32:30. and make thee an ark of wood; Jarchi thinks this was not the ark Bezaleel made, but made after, and is that which went out to battle; and some take it to be a temporary ark, made for the present purpose till that was finished; but Aben Ezra is of opinion it is the same that Bezaleel made: and it may be said to be made by Moses, because he was not only ordered to make it, but it was by his orders and the direction he gave to Bezaleel that it was made; and this seems the more probable, because there the tables remained, Deu 10:5.
Quelle öffnen ↗In Deu 10:1-5 Moses briefly relates the success of his earnest intercession. "At that time," of his intercession, God commanded him to hew out new tables, and prepare an ark in which to keep them (cf. Exo 34:1.). Here again Moses links together such things as were substantially connected, without strictly confining himself to the chronological order, which was already well known from the historical account, inasmuch as this was not required by the general object of his address. God had already given directions for the preparation of the ark of the covenant, before the apostasy of the nation (Exo 25:10.); but it was not made till after the tabernacle had been built, and the tables were only deposited in the ark when the tabernacle was consecrated (Exo 40:20).
Quelle öffnen ↗There were four things in and by which God showed himself reconciled to Israel and made them truly great and happy, and in which God's goodness took occasion from their badness to make him the more illustrious: - I. He gave them his law, gave it to them in writing, as a standing pledge of his favour. Though the tables that were first written were broken, because Israel had broken the commandments, and God might justly break the covenant, yet when his anger was turned away the tables were renewed, Deu 10:1, Deu 10:2. Note, God's putting his law in our reconciliation to God and the best earnest of our happiness in him. Moses is told to hew the tables; for the law prepares the heart by conviction and humiliation for the grace of God, but it is only that grace that then writes the law in it. Moses made an ark of shittim-wood (Deu 10:3), a plain chest, the same, I suppose, in which the tables were afterwards preserved: but Bezaleel is said to make it (Exo 37:1), because he afterwards finished it up and overlaid it with gold. Or Moses is said to make it because, when he went up the second time into the mount, he ordered it to be made by Bezaleel against he came down. And it is observable that for this reason the ark was the first thing that God gave orders about, Exo 25:10. And this left an earnest to the congregation that the tables should not miscarry this second time, as they had done the first. God will send his law and gospel to those whose hearts are prepared as arks to receive them. Christ is the ark in which now our salvation is kept safely, that it may not be lost as it was in the first Adam, when he had it in his own hand. Observe, 1. What it was that God wrote on the two tables, the ten commandments (Deu 10:4), or ten words, intimating in how little a compass they…
Quelle öffnen ↗10:1 The Ark was a gold-plated wooden chest that contained the stone tablets; it was kept in the Most Holy Place in the Tabernacle or Temple (Exod 25:10). Later, a pot of manna and Aaron’s flowering rod were also placed in the Ark (Heb 9:4). The Ark was the throne upon which the invisible Lord sat on earth among his people (see study notes on Exod 25:22 and Lev 16:2).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּסַל (pâçal, H6458) — to carve, whether wood or stone שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold לוּחַ (lûwach, H3871) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal אֶבֶן (ʼeben, H68) — a stone רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָרוֹן (ʼârôwn, H727) — a box עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks)
Quelle öffnen ↗כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) לוּחַ (lûwach, H3871) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אָרוֹן (ʼârôwn, H727) — a box
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָרוֹן (ʼârôwn, H727) — a box שִׁטָּה (shiṭṭâh, H7848) — the acacia (from its scourging thorns) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) פָּסַל (pâçal, H6458) — to carve, whether wood or stone שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold לוּחַ (lûwach, H3871) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal אֶבֶן (ʼeben, H68) — a stone רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Quelle öffnen ↗כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) לוּחַ (lûwach, H3871) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) מִכְתָּב (miktâb, H4385) — a thing written, the characters, or a document (letter, copy, edict, poem) עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קָהָל (qâhâl, H6951) — assemblage (usually concretely) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… לוּחַ (lûwach, H3871) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal אָרוֹן (ʼârôwn, H727) — a box עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney בְּאֵרֹת בְּנֵי־יַעֲקַן (Bᵉʼêrôth Bᵉnêy-Yaʻăqan, H885) — Beeroth-Bene-Jaakan, a place in the Desert מוֹסֵרָה (Môwçêrâh, H4149) — Moserah or Moseroth, a place in the Desert אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קָבַר (qâbar, H6912) — to inter אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites כָּהַן (kâhan, H3547) — to officiate as a priest; figuratively, to put on regalia
Quelle öffnen ↗נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney גֻּדְגֹּדָה (Gudgôdâh, H1412) — Gudgodah, a place in the Desert יׇטְבָתָה (Yoṭbâthâh, H3193) — Jotbathah, a place in the Desert אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Quelle öffnen ↗עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּדַל (bâdal, H914) — to divide (in variation senses literally or figuratively, separate, distinguish, differ,… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אָרוֹן (ʼârôwn, H727) — a box בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob חֵלֶק (chêleq, H2506) — properly, smoothness (of the tongue); also an allotment נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אַרְבָּעִים (ʼarbâʻîym, H705) — forty לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow) אָבָה (ʼâbâh, H14) — to breathe after, i.e. (figuratively) to be acquiescent שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively)
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מַסַּע (maççaʻ, H4550) — a departure (from striking the tents), i.e. march (not necessarily a single day's… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Quelle öffnen ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the…
Quelle öffnen ↗שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
zu diesem gehört der goldene Räucheraltar und die Bundeslade, allenthalben mit Gold überzogen, und in dieser war der goldene Krug mit dem Manna und die Rute Aarons, die geblüht hatte, und die Tafeln des Bundes;
Und Mose machte zwei steinerne Tafeln, wie die ersten waren, und stand am Morgen früh auf und stieg auf den Berg Sinai, wie ihm der HERR geboten hatte, und nahm die zwei steinernen Tafeln in seine Hand.