Hebräer 8
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Of the things which we have spoken this is the sum - The word κεφαλαιον, which we translate sum, signifies the chief, the principal, or head; or, as St. Chrysostom explains it, κεφαλαιον αει το μεγιστον λεγεται, "that which is greatest is always called kephalaion," i.e. the head, or chief. Who is set on the right hand of the throne - This is what the apostle states to be the chief or most important point of all that he had yet discussed. His sitting down at the right hand of the throne of God, proves, 1. That he is higher than all the high priests that ever existed. 2. That the sacrifice which he offered for the sins of the world was sufficient and effectual, and as such accepted by God. 3. That he has all power in the heavens and in the earth, and is able to save and defend to the uttermost all that come to God through him. 4. That he did not, like the Jewish high priest, depart out of the holy of holies, after having offered the atonement; but abides there at the throne of God, as a continual priest, in the permanent act of offering his crucified body unto God, in behalf of all the succeeding generations of mankind. It is no wonder the apostle should call this sitting down at the right hand of the throne of the Divine Majesty, the chief or head of all that he had before spoken.
Quelle öffnen ↗CHRIST, THE HIGH PRIEST IN THE TRUE SANCTUARY, SUPERSEDING THE LEVITICAL PRIESTHOOD; THE NEW RENDERS OBSOLETE THE OLD COVENANT. (Heb 8:1-13) the sum--rather, "the principal point"; for the participle is present, not past, which would be required if the meaning were "the sum." "The chief point in (or, 'in the case'; so the Greek, Heb 9:10, Heb 9:15, Heb 9:17) the things which we are speaking," literally, "which are being spoken." such--so transcendently pre-eminent, namely in this respect, that "He is set on the right hand of," &c. Infinitely above all other priests in this one grand respect, He exercises His priesthood IN HEAVEN, not in the earthly "holiest place" (Heb 10:12). The Levitical high priests, even when they entered the Holiest Place once a year, only STOOD for a brief space before the symbol of God's throne; but Jesus SITS on the throne of the Divine Majesty in the heaven itself, and this for ever (Heb 10:11-12).
Quelle öffnen ↗Now of the things which we have spoken this is the sum,.... The scope and drift, the compendium and substance; or the principal of what has been said in or from Psa 110:4 and has been discoursed of in the three preceding chapters, is the priesthood of Christ: we have such an high priest; as is described in the foregoing discourse, and in the following words: Christ is a priest, an high priest, and the saints' high priest; they are not without one under the Gospel dispensation; and Christ is he, and always continues, in whose sacrifice and intercession they have a share: who is set on the right hand of the throne of the Majesty in the heavens; he is "set", whereas the Levitical priests stood; which shows that he has done his work, and that with acceptance; and is in a state of ease and rest; and is possessed of honour, glory, majesty, and authority, and which continue: the place where he is set is, "on the right hand of the throne of the Majesty"; the same with the right hand of God; for by the throne of the Majesty is meant God the Father, in his royal glory and dignity; so Tiphereth, one of the ten numbers in the Jews' Cabalistic tree, whose name is Jehovah, is called , "the throne of glory" (c); so angels are called thrones, Col 1:16 but God is a throne of majesty superior to them; and at his right hand sits Christ the great high priest; which is expressive of his high honour, glory, and power, and even of his equality with God: the phrase, "in the heavens", may refer both to God the throne of majesty, who is there, and to Christ the high priest, who is passed into them, and received by them, and sits there. (c) Lex. Cabal. p. 483.
Quelle öffnen ↗Here is, I. A summary recital of what had been said before concerning the excellency of Christ's priesthood, showing what we have in Christ, where he now resides, and what sanctuary he is the minister of, Heb 8:1, Heb 8:2. Observe, 1. What we have in Christ; we have a high priest, and such a high priest as no other people ever had, no age of the world, or of the church, ever produced; all others were but types and shadows of this high priest. He is adequately fitted and absolutely sufficient to all the intents and purposes of a high priest, both with respect to the honour of God and the happiness of men and himself; the great honour of all those who have an interest in him. 2. Where he now resides: He sits on the right hand of the throne of the Majesty on high, that is, of the glorious God of heaven. There the Mediator is placed, and he is possessed of all authority and power both in heaven and upon earth. This is the reward of his humiliation. This authority he exercises for the glory of his Father, for his own honour, and for the happiness of all who belong to him; and he will by his almighty power bring every one of them in their own order to the right hand of God in heaven, as members of his mystical body, that where he is they may be also. 3. What is that sanctuary of which he is a minister: Of the true tabernacle, which the Lord hath pitched, and not man, Heb 8:2. The tabernacle which was pitched by man, according to the appointment of God. There was an outer part, in which was the altar where they were to offer their sacrifices, which typified Christ dying; and there was an interior part within the veil, which typified Christ interceding for the people in heaven. Now this tabernacle Christ never entered into; but, having finished the work of satisfaction in the t…
Quelle öffnen ↗8:1–10:18 This passage on Jesus’ superior offering argues that his ministry as the heavenly High Priest is superior to that of earthly priests. 8:1-2 The first two verses of ch 8 transition from the discussion just completed and anticipate the discussion to come. • Here is the main point: The author is referring back to the appointment of Jesus as a superior High Priest (5:1-10; 7:1-28). • he ministers in the heavenly Tabernacle (or tent; also in 8:5): This anticipates the theme of Jesus’ superior offering that is covered in the rest of this section (8:3–10:18). Unlike the Levitical priests who served in an earthly tent or building, Jesus’ sacrifice is superior because he serves in the true place of worship, the very presence of God in heaven (8:5; 9:11, 24; 10:12).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κεφάλαιον (kephálaion, G2774) — a principal thing, i.e. main point; specially, an amount (of money) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… τοιοῦτος (toioûtos, G5108) — truly this, i.e. of this sort (to denote character or individuality) ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… ἐν (en, G1722) — "in," at, (up-)on, by, etc. δεξιός (dexiós, G1188) — the right side or (feminine) hand (as that which usually takes) θρόνος (thrónos, G2362) — a stately seat ("throne"); by implication, power or (concretely) a potentate μεγαλωσύνη (megalōsýnē, G3172) — greatness, i.e. (figuratively) divinity (often God himself) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Quelle öffnen ↗λειτουργός (leitourgós, G3011) — a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a… ἅγιον (hágion, G39) — a sacred thing (i.e. spot) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀληθινός (alēthinós, G228) — truthful σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… πήγνυμι (pḗgnymi, G4078) — to fix ("peg"), i.e. (specially) to set up (a tent) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… πᾶς (pâs, G3956) — all, any, every, the whole ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest καθίστημι (kathístēmi, G2525) — to place down (permanently), i.e. (figuratively) to designate, constitute, convoy εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat δῶρον (dōron, G1435) — a present; specially, a sacrifice τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) ὅθεν (hóthen, G3606) — from which place or source or cause (adverb or conjunction) ἀναγκαῖος (anankaîos, G316) — necessary; by implication, close (of kin) τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;…
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἰ (ei, G1487) — if, whether, that, etc. μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… ἄν (án, G302) οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) ὤν (ṓn, G5607) — being προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat δῶρον (dōron, G1435) — a present; specially, a sacrifice κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of…
Quelle öffnen ↗ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same λατρεύω (latreúō, G3000) — to minister (to God), i.e. render religious homage ὑπόδειγμα (hypódeigma, G5262) — an exhibit for imitation or warning (figuratively, specimen, adumbration) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σκιά (skiá, G4639) — "shade" or a shadow (literally or figuratively (darkness of error or an adumbration)) ἐπουράνιος (epouránios, G2032) — above the sky καθώς (kathṓs, G2531) — just (or inasmuch) as, that Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver χρηματίζω (chrēmatízō, G5537) — to utter an oracle (compare the original sense of G5530 (χράομαι)), i.e. divinely… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἐπιτελέω (epiteléō, G2005) — to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. νυνί (nyní, G3570) — just now τυγχάνω (tynchánō, G5177) — akin to the base of G5088 (τίκτω) through the idea of effecting; properly, to affect; or… διάφορος (diáphoros, G1313) — varying; also surpassing λειτουργία (leitourgía, G3009) — public function (as priest ("liturgy") or almsgiver) ὅσος (hósos, G3745) — as (much, great, long, etc.) as καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μεσίτης (mesítēs, G3316) — a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler… κρείττων (kreíttōn, G2909) — stronger, i.e. (figuratively) better, i.e. nobler διαθήκη (diathḗkē, G1242) — properly, a disposition, i.e. (specially) a contract (especially a devisory will) ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same νομοθετέω (nomothetéō, G3549) — to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of…
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἰ (ei, G1487) — if, whether, that, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἄμεμπτος (ámemptos, G273) — irreproachable ἄν (án, G302) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… δεύτερος (deúteros, G1208) — (ordinal) second (in time, place, or rank; also adverb)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… μέμφομαι (mémphomai, G3201) — to blame αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἰδού (idoú, G2400) — used as imperative lo!; ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συντελέω (synteléō, G4931) — to complete entirely; generally, to execute (literally or figuratively) καινός (kainós, G2537) διαθήκη (diathḗkē, G1242) — properly, a disposition, i.e. (specially) a contract (especially a devisory will) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family…
Quelle öffnen ↗οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… διαθήκη (diathḗkē, G1242) — properly, a disposition, i.e. (specially) a contract (especially a devisory will) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἐπιλαμβάνομαι (epilambánomai, G1949) — to seize (for help, injury, attainment, or any other purpose; literally or figuratively) μοῦ (moû, G3450) — of me χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ἐξάγω (exágō, G1806) — to lead forth ἐκ (ek, G1537) — literal or figurative; direct or remote)
Quelle öffnen ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) διαθήκη (diathḗkē, G1242) — properly, a disposition, i.e. (specially) a contract (especially a devisory will) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that διατίθεμαι (diatíthemai, G1303) — to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest) οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… Ἰσραήλ (Israḗl, G2474) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… μοῦ (moû, G3450) — of me
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διδάσκω (didáskō, G1321) — to teach (in the same broad application) οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all ἕκαστος (hékastos, G1538) — each or every αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πλησίον (plēsíon, G4139) — (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πᾶς (pâs, G3956) — all, any, every, the whole εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… μέ (mé, G3165) — me
Quelle öffnen ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔσομαι (ésomai, G2071) — will be ἵλεως (híleōs, G2436) — cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδικία (adikía, G93) — (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἀνομία (anomía, G458) — illegality, i.e. violation of law or (genitive case) wickedness μνάομαι (mnáomai, G3415) — to bear in mind, i.e. recollect; by implication, to reward or punish οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all ἔτι (éti, G2089) — "yet," still (of time or degree)
Quelle öffnen ↗ἐν (en, G1722) — "in," at, (up-)on, by, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… καινός (kainós, G2537) παλαιόω (palaióō, G3822) — to make (passively, become) worn out, or declare obsolete πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) δέ (dé, G1161) — but, and, etc. καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γηράσκω (gēráskō, G1095) — to be senescent ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time) ἀφανισμός (aphanismós, G854) — disappearance, i.e. (figuratively) abrogation
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
welcher, da er die Ausstrahlung seiner Herrlichkeit und der Ausdruck seines Wesens ist und alle Dinge trägt mit dem Wort seiner Kraft, und nachdem er die Reinigung unserer Sünden durch sich selbst vollbracht, sich zur Rechten der Majestät in der Höhe gesetzt hat
Seid ihr nun mit Christus auferstanden, so suchet, was droben ist, wo Christus ist, sitzend zu der Rechten Gottes.
Wer überwindet, dem will ich geben, mit mir auf meinem Thron zu sitzen, wie auch ich überwunden habe und mit meinem Vater sitze auf seinem Thron.
im Aufblick auf Jesus, den Anfänger und Vollender des Glaubens, welcher für die vor ihm liegende Freude das Kreuz erduldete, die Schande nicht achtete und sich zur Rechten des Thrones Gottes gesetzt hat.
Daher mußte er in allem den Brüdern ähnlich werden, damit er barmherzig würde und ein treuer Hoherpriester vor Gott, um die Sünden des Volkes zu sühnen;
Ein Psalm Davids. Der HERR sprach zu meinem Herrn: Setze dich zu meiner Rechten, bis ich deine Feinde hinlege als Schemel deiner Füße!
dieser aber hat sich, nachdem er ein einziges Opfer für die Sünden dargebracht hat, für immer zur Rechten Gottes gesetzt
Dein, o HERR, ist die Majestät, die Gewalt, die Herrlichkeit, der Glanz und der Ruhm! Denn alles, was im Himmel und auf Erden ist, das ist dein. Dein, HERR, ist das Reich, und du bist als Haupt über alles erhaben!
Und dieser wird der Friede sein! Wenn Assur in unser Land kommt und unsere Paläste betritt, so werden wir sieben Hirten und acht Menschenfürsten gegen ihn aufstellen;
Er bat dich um Leben, da gabst du es ihm, Verlängerung der Tage immer und ewiglich.