Hebräer 7
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For this Melchisedec, king of Salem - See the whole of this history largely explained in the notes, See Gen 14:18 (note), etc., and the concluding observations at the end of that chapter. The name Melchisedec, מלכי צדק is thus expounded in Bereshith Rabba, sec. 43, fol. 42, מצדיק את יושביו matsdie eth Yoshebaiv, "The Justifier of those who dwell in him;" and this is sufficiently true of Christ, but false of Jerusalem, to which the rabbins apply it, who state that it was originally called Tsedek, and that it justified its inhabitants. Salem is generally understood to be Jerusalem; but some think that it was that city of Shechem mentioned Jos 20:7. St. Jerome was of this opinion.
Quelle öffnen ↗CHRIST'S HIGH PRIESTHOOD AFTER THE ORDER OF MELCHISEDEC SUPERIOR TO AARON'S. (Heb. 7:1-28) this Melchisedec-- (Heb 6:20; Psa 110:4). The verb does not come till Heb 7:3, "abideth." king . . . priest--Christ unites these offices in their highest sense, and so restores the patriarchal union of these offices. Salem--Jerusalem, that is, seeing peace; others make Salem distinct, and to be that mentioned (Gen 33:18; Joh 3:23). the most high God--called also "Possessor of heaven and earth" (Gen 14:19, Gen 14:22). This title of God, "the Most High," handed down by tradition from the primitive revelation, appears in the PhÅ“nician god "Elion," that is, Most High. It is used to imply that the God whom Melchisedec served is THE TRUE GOD, and not one of the gods of the nations around. So it is used in the only other cases in which it is found in the New Testament, namely in the address of the demoniac, and the divining damsel constrained to confess that her own gods were false, and God the only true God. who met Abraham--in company with the king of Sodom (Gen 14:17-18). slaughter--perhaps defeat, as ALFORD translates. So Gen 14:17 (compare Gen 14:15) may be translated. Arioch, king of Ellasar, lived and reigned after the disaster [BENGEL]. However, if Chedorlaomer and Amraphel and Tidal were slain, though Arioch survived, "slaughter of the kings" would be correct. blessed him--As priest he first blessed Abraham on God's part; next he blessed God on Abraham's part: a reciprocal blessing. Not a mere wish, but an authoritative and efficacious intercession as a priest. The Most High God's prerogative as "Possessor of heaven and earth," is made over to Abraham; and Abraham's glory, from his victory over the foe, is made over to God. A blessed exchange for Abraham (Gen 14:19-20).
Quelle öffnen ↗For this Melchisedec, king of Salem,.... Various have been the opinions of writers concerning Melchizedek; some have thought him to be more than a man; some, that he was an angel; others, that he was the Holy Ghost; and others, that he was a divine person superior to Christ, which needs no refutation; others have supposed that he was the Son of God himself: but he is expressly said to be like unto him, and Christ is said to be of his order; which manifestly distinguish the one from the other; besides, there is nothing said of Melchizedek which proves him to be more than a man: accordingly others take him to have been a mere man; but these are divided; some say that he was Shem, the son of Noah, which is the constant opinion of the Jewish writers (z): but it is not true of him, that he was without father, and without mother, an account of his descent being given in Scripture; nor is it probable that he should be a king of a single city in Ham's country, and Abraham be a stranger there: others say, that he was a Canaanitish king, of the posterity of Ham; others affirm him to be a perfect sinless man, and that all that is said of him in Genesis, and in this context, is literally true of him; but that he should be immediately created by God, as Adam, and be without sin as he, are things entirely without any foundation: others take him to be a mere man, but an extraordinary one, eminently raised up by God to be a type of the Messiah; and think it most proper not to inquire curiously who he was, since the Scripture is silent concerning his genealogy and descent; and that as it should seem on purpose, that he might be a more full and fit type of Christ; and this sense appears best and safest. Aben Ezra says, his name signifies what he was, the king of a righteous place: Salem,…
Quelle öffnen ↗The foregoing chapter ended with a repetition of what had been cited once and again before out of Psa 110:4, Jesus, a high priest for ever, after the order of Melchisedec. Now this chapter is as a sermon upon that text; here the apostle sets before them some of the strong meat he had spoken of before, hoping they would by greater diligence be better prepared to digest it. I. The great question that first offers itself is, Who was this Melchisedec? All the account we have of him in the Old Testament is in Gen 14:18, etc., and in Psa 110:4. Indeed we are much in the dark about him; God has thought fit to leave us so, that this Melchisedec might be a more lively type of him whose generation none can declare. If men will not be satisfied with what is revealed, they must rove about in the dark in endless conjectures, some fancying him to have been an angel, others the Holy Ghost; but, 1. The opinions concerning him that are best worthy our consideration are these three: - (1.) Therabbin, and most of the Jewish writers, think he was Shem the son of Noah who was king and priest to their ancestors, after the manner of the other patriarchs; but it is not probable that he should thus change his name. Besides, we have no account of his settling in the land of Canaan. (2.) Many Christian writers have thought him to be Jesus Christ himself, appearing by a special dispensation and privilege to Abraham in the flesh, and who was known to Abraham by the name Melchisedec, which agrees very well to Christ, and to what is said, Joh 8:56, Abraham saw his day and rejoiced. Much may be said for this opinion, and what is said in Heb 7:3 does not seem to agree with any mere man; but then it seems strange to make Christ a type of himself. (3.) The most general opinion is that he was a Canaanite…
Quelle öffnen ↗7:1-28 Hebrews 7 develops the main topic introduced in 5:1-10: Jesus’ appointment as a high priest in the order of Melchizedek. 7:1-10 This section proclaims the superiority of Melchizedek’s priesthood over that of the Levites, based primarily on Gen 14:17-20. 7:1 king of . . . Salem: See Gen 14:18 and corresponding study note. • also a priest of God Most High: Unlike the Hebrew kings, Melchizedek combined the offices of king and priest, thus foreshadowing the Messiah. • winning a great battle against the kings: See Gen 14:1-17.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) Μελχισεδέκ (Melchisedék, G3198) — Melchisedek (i.e. Malkitsedek), a patriarch βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Σαλήμ (Salḗm, G4532) — Salem (i.e. Shalem), a place in Palestine ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) ὕψιστος (hýpsistos, G5310) — highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) συναντάω (synantáō, G4876) — to meet with; figuratively, to occur Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch ὑποστρέφω (hypostréphō, G5290) — to turn under (behind), i.e. to return (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… κοπή (kopḗ, G2871) — cutting, i.e. carnage
Quelle öffnen ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch μερίζω (merízō, G3307) — to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite,… δεκάτη (dekátē, G1181) — a tenth, i.e. as a percentage or (technically) tithe ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… πᾶς (pâs, G3956) — all, any, every, the whole πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἑρμηνεύω (hermēneúō, G2059) — to translate βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification δέ (dé, G1161) — but, and, etc. ἔπειτα (épeita, G1899) — thereafter
Quelle öffnen ↗ἀπάτωρ (apátōr, G540) — fatherless, i.e. of unrecorded paternity ἀμήτωρ (amḗtōr, G282) — motherless, i.e. of unknown maternity ἀγενεαλόγητος (agenealógētos, G35) — unregistered as to birth ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… μήτε (mḗte, G3383) — not too, i.e. (in continued negation) neither or nor; also, not even ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… ζωή (zōḗ, G2222) — life (literally or figuratively) δέ (dé, G1161) — but, and, etc. ἀφομοιόω (aphomoióō, G871) — to assimilate closely υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… πηλίκος (pēlíkos, G4080) — how much (as an indefinite), i.e. in size or (figuratively) dignity οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πατριάρχης (patriárchēs, G3966) — a progenitor ("patriarch") Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… δεκάτη (dekátē, G1181) — a tenth, i.e. as a percentage or (technically) tithe ἐκ (ek, G1537) — literal or figurative; direct or remote) ἀκροθίνιον (akrothínion, G205) — properly (in the plural) the top of the heap, i.e. (by implication) best of the booty
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἐκ (ek, G1537) — literal or figurative; direct or remote) υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… Λευΐ (Leuḯ, G3017) — Levi, the name of three Israelites ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἱερατεία (hierateía, G2405) — priestliness, i.e. the sacerdotal function ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription ἀποδεκατόω (apodekatóō, G586) — to tithe (as debtor or creditor) λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. γενεαλογέω (genealogéō, G1075) — to reckon by generations, i.e. trace in genealogy μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐκ (ek, G1537) — literal or figurative; direct or remote) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δεκατόω (dekatóō, G1183) — to tithe, i.e. to give or take a tenth Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐλογέω (eulogéō, G2127) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon,… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐπαγγελία (epangelía, G1860) — an announcement (for information, assent or pledge; especially a divine assurance of good)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) πᾶς (pâs, G3956) — all, any, every, the whole ἀντιλογία (antilogía, G485) — dispute, disobedience ἐλάσσων (elássōn, G1640) — smaller (in size, quantity, age or quality) εὐλογέω (eulogéō, G2127) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon,… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… κρείττων (kreíttōn, G2909) — stronger, i.e. (figuratively) better, i.e. nobler
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὧδε (hōde, G5602) — in this same spot, i.e. here or hither μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) δεκάτη (dekátē, G1181) — a tenth, i.e. as a percentage or (technically) tithe δέ (dé, G1161) — but, and, etc. ἐκεῖ (ekeî, G1563) — there; by extension, thither μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ζάω (záō, G2198) — to live (literally or figuratively)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἔπος (épos, G2031) — a word ἔπω (épō, G2036) — to speak or say (by word or writing) Λευΐ (Leuḯ, G3017) — Levi, the name of three Israelites ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) δεκάτη (dekátē, G1181) — a tenth, i.e. as a percentage or (technically) tithe δεκατόω (dekatóō, G1183) — to tithe, i.e. to give or take a tenth διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἔτι (éti, G2089) — "yet," still (of time or degree) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὀσφῦς (osphŷs, G3751) — the loin (externally), i.e. the hip; internally (by extension) procreative power πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ὅτε (hóte, G3753) — at which (thing) too, i.e. when Μελχισεδέκ (Melchisedék, G3198) — Melchisedek (i.e. Malkitsedek), a patriarch συναντάω (synantáō, G4876) — to meet with; figuratively, to occur αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗εἰ (ei, G1487) — if, whether, that, etc. μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly τελείωσις (teleíōsis, G5050) — (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) Λευϊτικός (Leuïtikós, G3020) — Levitic, i.e. relating to the Levites ἱερωσύνη (hierōsýnē, G2420) — sacredness, i.e. (by implication) the priestly office γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) νομοθετέω (nomothetéō, G3549) — to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἱερωσύνη (hierōsýnē, G2420) — sacredness, i.e. (by implication) the priestly office μετατίθημι (metatíthēmi, G3346) — to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐκ (ek, G1537) — literal or figurative; direct or remote) ἀνάγκη (anánkē, G318) — constraint (literally or figuratively); by implication, distress μετάθεσις (metáthesis, G3331) — transposition, i.e. transferral (to heaven), disestablishment (of a law) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of…
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ταῦτα (taûta, G5023) — these things λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… μετέχω (metéchō, G3348) — to share or participate; by implication, belong to, eat (or drink) ἕτερος (héteros, G2087) — (an-, the) other or different φυλή (phylḗ, G5443) — an offshoot, i.e. race or clan ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing προσέχω (proséchō, G4337) — (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be… θυσιαστήριον (thysiastḗrion, G2379) — a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… πρόδηλος (pródēlos, G4271) — plain before all men, i.e. obvious ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἀνατέλλω (anatéllō, G393) — to (cause to) arise ἐκ (ek, G1537) — literal or figurative; direct or remote) Ἰούδας (Ioúdas, G2455) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that φυλή (phylḗ, G5443) — an offshoot, i.e. race or clan Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver λαλέω (laléō, G2980) — to talk, i.e. utter words οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
wohin als Vorläufer Jesus für uns eingegangen ist, nach der Ordnung Melchisedeks Hoherpriester geworden in Ewigkeit.
Womit soll ich vor den HERRN treten, mich beugen vor dem hohen Gott? Soll ich mit Brandopfern, mit einjährigen Kälbern vor ihn treten?
Sei mir gnädig, o Gott, sei mir gnädig; denn bei dir birgt sich meine Seele, und unter dem Schatten deiner Flügel nehme ich Zuflucht, bis das Unglück vorüber ist.
O König, Gott, der Allerhöchste, hat deinem Vater Nebukadnezar Königtum, Majestät, Ehre und Herrlichkeit verliehen;
schrie mit lauter Stimme und sprach: Jesus, du Sohn Gottes, des Höchsten, was habe ich mit dir zu schaffen? Ich beschwöre dich bei Gott, daß du mich nicht peinigest!
und dachten daran, daß Gott ihr Fels sei, und Gott, der Höchste, ihr Erlöser.
Gott ist in Juda bekannt, in Israel ist sein Name groß;
Da hatte ich einen Traum, der mich erschreckte, und die Gedanken auf meinem Lager und die Gesichte meines Hauptes ängstigten mich.
Diese folgte Paulus und uns nach, schrie und sprach: Diese Männer sind Diener des höchsten Gottes, die euch den Weg des Heils verkündigen!
man verstieß ihn von den Menschenkindern, und sein Herz ward den Tieren gleich; er wohnte bei den Wildeseln, und man fütterte ihn mit Gras wie einen Ochsen, und sein Leib ward vom Tau des Himmels benetzt, bis er erkannte, daß Gott, der Allerhöchste, über das Königtum der Menschen regiert und den darüber bestellt, der ihm gefällt.