2. Timotheus 3
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In the last days - This often means the days of the Messiah, and is sometimes extended in its signification to the destruction of Jerusalem, as this was properly the last days of the Jewish state. But the phrase may mean any future time, whether near or distant.
Quelle öffnen ↗COMING EVIL DAYS: SIGNS OF EVIL ALREADY: CONTRAST IN THE DOCTRINE AND LIFE OF PAUL, WHICH TIMOTHY SHOULD FOLLOW IN ACCORDANCE WITH HIS EARLY TRAINING IN SCRIPTURE. (2Ti. 3:1-17) also--Greek, "but." last days--preceding Christ's second coming (Pe2 3:3; Jde 1:18). "The latter times," Ti1 4:1, refer to a period not so remote as "the last days," namely, the long days of papal and Greek anti-Christianity. perilous--literally, "difficult times," in which it is difficult to know what is to be done: "grievous times." shall come--Greek, "shall be imminent"; "shall come unexpectedly" [BENGEL].
Quelle öffnen ↗This know also,.... That not only men of bad principles and practices are in the churches now, as before described in the preceding chapter, but that in succeeding ages there would be worse men, if possible, and the times would be still worse; this the apostle had, and delivered by a spirit of prophecy, and informed Timothy, and others of it, that he and they might be prepared for such events, and fortified against them: that in the last days perilous times shall come; "or hard" and difficult times to live in; not by reason of the outward calamities, as badness of trade, scarcity of provisions, the ravages of the sword, &c. but by reason of the wickedness of men, and that not of the profane world, but of professors of religion; for they are the persons afterwards described, who will make the times they live in difficult to others, to live soberly, righteously, and godly; the days will be evil, because of these evil men: or they will be "troublesome" times, very afflicting and distressing to pious minds; as the places and times, and men and customs of them were to Lot, David, Isaiah, and others: and also "dangerous" ones to the souls of men; who will be beguiled by their fair speeches, and specious pretences, to follow their pernicious ways, which will bring destruction upon them; their doctrines will eat as a gangrene, and their evil communications will corrupt good manners, before observed. And these times will be "in the last days" of the apostolic age, and onward to the end of the world: the Jews generally understand by this phrase, when used in the Old Testament, the days of the Messiah; and which are the last days of the world, in comparison of the times before the law, from Adam to Moses, and under the law, from thence to Christ; and even in the times of the apost…
Quelle öffnen ↗Timothy must not think it strange if there were in the church bad men; for the net of the gospel was to enclose both good fish and bad, Mat 13:47, Mat 13:48. Jesus Christ had foretold (Mt. 24) that there would come seducers, and therefore we must not be offended at it, nor think the worse of religion or the church for it. Even in gold ore there will be dross, and a great deal of chaff among the wheat when it lies on the floor. I. Timothy must know that in the last days (Ti2 3:1), in gospel times, there would come perilous times. Though gospel times were times of reformation in many respects, let him know that even in gospel times there would be perilous times; not so much on account of persecution from without as on account of corruptions within. These would be difficult times, wherein it would be difficult for a man to keep a good conscience. He does not say, "Perilous times shall come, for both Jews and Gentiles shall be combined to root out Christianity;" but "perilous times shall come, for such as have the form of godliness (Ti2 3:5) shall be corrupt and wicked, and do a great deal of damage to the church." Two traitors within the garrison may do more hurt to it than two thousand besiegers without. Perilous times shall come, for men shall be wicked. Note, 1. Sin makes the times perilous. When there is a general corruption of manners, and of the tempers of men, this makes the times dangerous to live in; for it is hard to keep our integrity in the midst of general corruption. 2. The coming of perilous times is an evidence of the truth of scripture-predictions; if the event in this respect did not answer to the prophecy, we might be tempted to question the divinity of the Bible. 3. We are all concerned to know this, to believe and consider it, that we may not be surpri…
Quelle öffnen ↗3:1–4:8 Timothy must stay on course through difficult times ahead. 3:1-5 Paul describes what people will be like in the last days (see also 1 Tim 4:1-5; 2 Pet 2:1-22; 3:3; Jude 1:18), which had already begun (2 Tim 3:5, 6-9).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
τοῦτο (toûto, G5124) — that thing γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… δέ (dé, G1161) — but, and, etc. ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἔσχατος (éschatos, G2078) — farthest, final (of place or time) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… χαλεπός (chalepós, G5467) — difficult, i.e. dangerous, or (by implication) furious καιρός (kairós, G2540) — an occasion, i.e. set or proper time ἐνίστημι (enístēmi, G1764) — to place on hand, i.e. (reflexively) impend, (participle) be instant
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔσομαι (ésomai, G2071) — will be φίλαυτος (phílautos, G5367) — fond of self, i.e. selfish φιλάργυρος (philárgyros, G5366) — fond of silver (money), i.e. avaricious ἀλαζών (alazṓn, G213) — braggart ὑπερήφανος (hyperḗphanos, G5244) — appearing above others (conspicuous), i.e. (figuratively) haughty βλάσφημος (blásphēmos, G989) — scurrilious, i.e. calumnious (against men), or (specially) impious (against God) ἀπειθής (apeithḗs, G545) — unpersuadable, i.e. contumacious γονεύς (goneús, G1118) — a parent ἀχάριστος (acháristos, G884) — thankless, i.e. ungrateful ἀνόσιος (anósios, G462) — wicked
Quelle öffnen ↗ἄστοργος (ástorgos, G794) — hard-hearted towards kindred ἄσπονδος (áspondos, G786) — literally, without libation (which usually accompanied a treaty), i.e. (by implication)… διάβολος (diábolos, G1228) — a traducer; specially, Satan (compare H07854) ἀκρατής (akratḗs, G193) — powerless, i.e. without self-control ἀνήμερος (anḗmeros, G434) — savage ἀφιλάγαθος (aphilágathos, G865) — hostile to virtue
Quelle öffnen ↗προδότης (prodótēs, G4273) — a surrender προπετής (propetḗs, G4312) — falling forward, i.e. headlong (figuratively, precipitate) τυφόω (typhóō, G5187) — to envelop with smoke, i.e. (figuratively) to inflate with self-conceit φιλήδονος (philḗdonos, G5369) — fond of pleasure, i.e. voluptuous μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather ἤ (ḗ, G2228) — disjunctive, or; comparative, than φιλόθεος (philótheos, G5377) — fond of God, i.e. pious
Quelle öffnen ↗ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… μόρφωσις (mórphōsis, G3446) — formation, i.e. (by implication), appearance (semblance or (concretely) formula) εὐσέβεια (eusébeia, G2150) — piety; specially, the gospel scheme δέ (dé, G1161) — but, and, etc. ἀρνέομαι (arnéomai, G720) — to contradict, i.e. disavow, reject, abnegate δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τούτους (toútous, G5128) — these (persons, as objective of verb or preposition) ἀποτρέπω (apotrépō, G665) — to deflect, i.e. (reflexively) avoid
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐκ (ek, G1537) — literal or figurative; direct or remote) τούτων (toútōn, G5130) — of (from or concerning) these (persons or things) εἰσί (eisí, G1526) — they are ἐνδύνω (endýnō, G1744) — to sink (by implication, wrap (compare G1746 (ἐνδύω)) on, i.e. (figuratively) sneak εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αἰχμαλωτεύω (aichmalōteúō, G162) — to capture (like G163 (αἰχμαλωτίζω)) γυναικάριον (gynaikárion, G1133) — a little (i.e. foolish) woman σωρεύω (sōreúō, G4987) — to pile up (literally or figuratively) ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… ποικίλος (poikílos, G4164) — motley, i.e. various in character
Quelle öffnen ↗πάντοτε (pántote, G3842) — every when, i.e. at all times μανθάνω (manthánō, G3129) — to learn (in any way) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μηδέποτε (mēdépote, G3368) — not even ever δύναμαι (dýnamai, G1410) — to be able or possible ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement ἀλήθεια (alḗtheia, G225) — truth
Quelle öffnen ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that δέ (dé, G1161) — but, and, etc. τρόπος (trópos, G5158) — a turn, i.e. (by implication) mode or style (especially with preposition or relative… Ἰαννῆς (Iannēs, G2389) — Jannes, an Egyptian καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰαμβρῆς (Iambrēs, G2387) — Jambres, an Egyptian ἀνθίστημι (anthístēmi, G436) — to stand against, i.e. oppose Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἀλήθεια (alḗtheia, G225) — truth ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being καταφθείρω (kataphtheírō, G2704) — to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; νοῦς (noûs, G3563) — the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication,…
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) προκόπτω (prokóptō, G4298) — to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄνοια (ánoia, G454) — stupidity; by implication, rage ἔσομαι (ésomai, G2071) — will be ἔκδηλος (ékdēlos, G1552) — wholly evident πᾶς (pâs, G3956) — all, any, every, the whole ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. σύ (sý, G4771) — thou παρακολουθέω (parakolouthéō, G3877) — to follow near, i.e. (figuratively) attend (as a result), trace out, conform to μοῦ (moû, G3450) — of me διδασκαλία (didaskalía, G1319) — instruction (the function or the information) ἀγωγή (agōgḗ, G72) — a bringing up, i.e. mode of living πρόθεσις (próthesis, G4286) — a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in… πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… μακροθυμία (makrothymía, G3115) — longanimity, i.e. (objectively) forbearance or (subjectively) fortitude ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast ὑπομονή (hypomonḗ, G5281) — cheerful (or hopeful) endurance, constancy
Quelle öffnen ↗διωγμός (diōgmós, G1375) — persecution πάθημα (páthēma, G3804) — something undergone, i.e. hardship or pain; subjectively, an emotion or influence οἷος (hoîos, G3634) — such or what sort of (as a correlation or exclamation); especially the neuter… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… μοί (moí, G3427) — to me ἐν (en, G1722) — "in," at, (up-)on, by, etc. Ἀντιόχεια (Antiócheia, G490) — Antiochia, a place in Syria Ἰκόνιον (Ikónion, G2430) — image-like; Iconium, a place in Asia Minor Λύστρα (Lýstra, G3082) — Lystra, a place in Asia Minor ὑποφέρω (hypophérō, G5297) — to bear from underneath, i.e. (figuratively) to undergo hardship καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκ (ek, G1537) — literal or figurative; direct or remote) πᾶς (pâs, G3956) — all, any, every, the whole κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ζάω (záō, G2198) — to live (literally or figuratively) εὐσεβῶς (eusebōs, G2153) — piously ἐν (en, G1722) — "in," at, (up-)on, by, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites διώκω (diṓkō, G1377) — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. πονηρός (ponērós, G4190) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γόης (góēs, G1114) — properly, a wizard (as muttering spells), i.e. (by implication) an imposter προκόπτω (prokóptō, G4298) — to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… χείρων (cheírōn, G5501) — from an obsolete equivalent (of uncertain derivation); more evil or aggravated… πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) σύ (sý, G4771) — thou ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μανθάνω (manthánō, G3129) — to learn (in any way) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πιστόω (pistóō, G4104) — to assure εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
wobei ihr vor allem das wissen müßt, daß in den letzten Tagen Spötter kommen werden, die in ihrer Spötterei nach ihren eigenen Lüsten wandeln und sagen:
Denn es wird eine Zeit kommen, da sie die gesunde Lehre nicht ertragen, sondern sich nach ihren eigenen Lüsten Lehrer anhäufen werden, weil sie empfindliche Ohren haben;
Kinder, es ist die letzte Stunde! Und wie ihr gehört habt, daß der Antichrist kommt, so sind nun viele Antichristen geworden; daran erkennen wir, daß es die letzte Stunde ist.
Ihr aber, Geliebte, gedenket der Worte, die zum voraus von den Aposteln unsres Herrn Jesus Christus gesprochen worden sind,
Es wird aber in den letzten Tagen geschehen, daß der Berg des Hauses des HERRN festgegründet an der Spitze der Berge stehen und über alle Höhen erhaben sein wird.
Es wird in spätern Zeiten geschehen, daß der Berg des Hauses des HERRN festgegründet an der Spitze der Berge stehen und über alle Höhen erhaben sein wird, und es werden ihm alle Heiden zuströmen;
Aber in den letzten Tagen will ich Elams Gefangenschaft wenden, spricht der HERR.
Und von der Zeit an, da das beständige Opfer beseitigt und der Greuel der Verwüstung aufgestellt wird, sind 1290 Tage.
Da hörte ich den in Linnen gekleideten Mann, der oberhalb der Wasser des Flusses war, wie er seine Rechte und seine Linke zum Himmel erhob und schwur bei dem, der ewig lebt: »Eine Frist, zwei Fristen und eine halbe; und wenn die Zersplitterung der Macht des heiligen Volkes vollendet ist, so wird das alles zu Ende gehen!«
Ja, du wirst wider mein Volk Israel heraufziehen, um wie eine Wolke das Land zu bedecken. Solches wird am Ende der Tage geschehen, daß ich dich wider mein Land heraufkommen lasse, damit mich die Heiden erkennen sollen, wenn ich mich an dir, o Gog, vor ihren Augen als den Heiligen erweisen werde!