2. Timotheus 1
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Paul an apostle - St. Paul at once shows his office, the authority on which he held it, and the end for which it was given him. He was an apostle - an extraordinary ambassador from heaven. He had his apostleship by the will of God - according to the counsel and design of God's infinite wisdom and goodness. And he was appointed that he might proclaim that eternal life which God had in view for mankind by the incarnation of his Son Jesus Christ, and which was the end of all the promises he had made to men, and the commandments he had delivered to all his prophets since the world began. The mention of this life was peculiarly proper in the apostle, who had now the sentence of death in himself, and who knew that he must shortly seal the truth with his blood. His life was hidden with Christ in God; and he knew that, as soon as he should be absent from the body, he should be present with the Lord. With these words he both comforted himself and his son Timothy.
Quelle öffnen ↗This Epistle is the last testament and swan-like death song of Paul [BENGEL]. according to the promise of life . . . in Christ--Paul's apostleship is in order to carry into effect this promise. Compare "according to the faith . . . in hope of eternal life . . . promise," &c. (Tit 1:1-2). This "promise of life in Christ" (compare Ti2 1:10; Ti2 2:8) was needed to nerve Timothy to fortitude amidst trials, and to boldness in undertaking the journey to Rome, which would be attended with much risk (Ti2 1:8).
Quelle öffnen ↗Paul an apostle of Jesus Christ,.... Not of men, nor by men, but by Jesus Christ, from whom he was sent; by whom he was qualified; in whose name he came, and ministered; and whom he preached. Of his name Paul, and of his office, as an apostle; see Gill on Rom 1:1 into which office he came by the will of God; not by the will of man, no, not of the best of men, of James, Cephas, or John, or any of the other apostles; nor by his own will, he did not thrust himself into this office, or take this honour upon himself; nor was it owing to any merits of his, which he always disclaims, but to the will and grace of God; it was by the secret determining will of God, that he was from all eternity separated unto the Gospel of Christ; and it was by the revealed will of God to the church, that he, with Barnabas, was set apart to the ministry of the word; see Rom 1:1. According to the promise of life which is in Christ Jesus; or "with respect unto it"; this points at the sum and substance, or subject matter, and end of his apostleship, for which this grace was given to him, which was to publish the free promise of life and salvation by Jesus Christ. By "life" here is meant, not this corporeal life, which, and a continuation of it, were promised in the covenant of works, on condition of man's obedience to it; but eternal life, the promise of which is a free promise made by God, of his own free sovereign will and pleasure, in the covenant of grace, from everlasting; and is an absolute and unconditional one, not at all depending upon the works of the law, or obedience to it; see Rom 14:16 and this promise is "in Christ", in whom all the promises are yea and arisen: for it was made before the world began, Tit 1:2 when the persons on whose account it was made were not in actual being; but C…
Quelle öffnen ↗Here is, I. The inscription of the epistle Paul calls himself an apostle by the will of God, merely by the good pleasure of God, and by his grace, which he professes himself unworthy of. According to the promise of life which is in Christ Jesus, or according to the gospel. The gospel is the promise of life in Christ Jesus; life is the end, and Christ the way, Joh 14:6. The life is put into the promise, and both are sure in Christ Jesus the faithful witness; for all the promises of God in Christ Jesus are yea, and all amen, Co2 1:20. He calls Timothy his beloved son. Paul felt the warmest affection for him both because he had been an instrument of his conversion and because as a son with his father he had served with him in the gospel. Observe, 1. Paul was an apostle of Jesus Christ by the will of God; as he did not receive the gospel of man, nor was taught it, but had it by the revelation of Jesus Christ (Gal 1:12), so his commission to be an apostle was not by the will of man, but of God: in the former epistle he says it was by the commandment of God our Saviour, and here by the will of God. God called him to be an apostle. 2. We have the promise of life, blessed be God for it: In hope of eternal life, which God, who cannot lie, promised before the world began, Tit 1:2. It is a promise to discover the freeness and certainty of it. 3. This, as well as all other promises, is in and through Jesus Christ; they all take their rise from the mercy of God in Christ, and they are sure, so that we may safely depend on them. 4. The grace, mercy, and peace, which even Paul's dearly beloved son Timothy wanted, comes from God the Father and Christ Jesus our Lord; and therefore the one as well as the other is the giver of these blessings, and ought to be applied to for them. 5. The b…
Quelle öffnen ↗1:1-2 See study note on 1 Tim 1:1-2. 1:1 the life he has promised: See Rom 4:13-17. This letter to Timothy celebrates Christ’s resurrection (2 Tim 2:8) and the life that results from it (1:10) as the answer to the suffering and death of the godly (3:12). Paul’s own life demonstrates this hope (4:17-18).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐπαγγελία (epangelía, G1860) — an announcement (for information, assent or pledge; especially a divine assurance of good) ζωή (zōḗ, G2222) — life (literally or figuratively) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Quelle öffnen ↗Τιμόθεος (Timótheos, G5095) — dear to God; Timotheus, a Christian ἀγαπητός (agapētós, G27) — beloved τέκνον (téknon, G5043) — a child (as produced) χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… ἔλεος (éleos, G1656) — compassion (human or divine, especially active) εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Quelle öffnen ↗ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that λατρεύω (latreúō, G3000) — to minister (to God), i.e. render religious homage ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… πρόγονος (prógonos, G4269) — an ancestor, (grand-)parent ἐν (en, G1722) — "in," at, (up-)on, by, etc. καθαρός (katharós, G2513) — clean (literally or figuratively) συνείδησις (syneídēsis, G4893) — co-perception, i.e. moral consciousness ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἀδιάλειπτος (adiáleiptos, G88) — unintermitted, i.e. permanent μνεία (mneía, G3417) — recollection; by implication, recital περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various…
Quelle öffnen ↗ἐπιποθέω (epipothéō, G1971) — to dote upon, i.e. intensely crave possession (lawfully or wrongfully) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… σέ (sé, G4571) — thee μνάομαι (mnáomai, G3415) — to bear in mind, i.e. recollect; by implication, to reward or punish σοῦ (soû, G4675) — of thee, thy δάκρυ (dákry, G1144) — a tear ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)… χαρά (chará, G5479) — cheerfulness, i.e. calm delight
Quelle öffnen ↗λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ὑπόμνησις (hypómnēsis, G5280) — a reminding or (reflexively) recollection ἀνυπόκριτος (anypókritos, G505) — undissembled, i.e. sincere πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ἐν (en, G1722) — "in," at, (up-)on, by, etc. σοί (soí, G4671) — to thee ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same ἐνοικέω (enoikéō, G1774) — to inhabit (figuratively) πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) σοῦ (soû, G4675) — of thee, thy μάμμη (mámmē, G3125) — a grandmother Λωΐς (Lōḯs, G3090) — Lois, a Christian woman καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote)
Quelle öffnen ↗διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that αἰτία (aitía, G156) — a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged… ἀναμιμνήσκω (anamimnḗskō, G363) — to remind; (reflexively) to recollect σέ (sé, G4571) — thee ἀναζωπυρέω (anazōpyréō, G329) — to re-enkindle χάρισμα (chárisma, G5486) — a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐν (en, G1722) — "in," at, (up-)on, by, etc. σοί (soí, G4671) — to thee ἐπίθεσις (epíthesis, G1936) — an imposition (of hands officially) μοῦ (moû, G3450) — of me χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or…
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἡμῖν (hēmîn, G2254) — to (or for, with, by) us πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… δειλία (deilía, G1167) — timidity ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast σωφρονισμός (sōphronismós, G4995) — discipline, i.e. self-control
Quelle öffnen ↗ἐπαισχύνομαι (epaischýnomai, G1870) — to feel shame for something μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly μαρτύριον (martýrion, G3142) — something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue… ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor ἐμέ (emé, G1691) — me αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δέσμιος (désmios, G1198) — a captive (as bound) ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) συγκακοπαθέω (synkakopathéō, G4777) — to suffer hardship in company with εὐαγγέλιον (euangélion, G2098) — a good message, i.e. the gospel κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case…
Quelle öffnen ↗ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively) ἡμᾶς (hēmâs, G2248) — us καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) κλῆσις (klēsis, G2821) — an invitation (figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἡμῶν (hēmōn, G2257) — of (or from) us ἔργον (érgon, G2041) — toil (as an effort or occupation); by implication, an act ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate πρόθεσις (próthesis, G4286) — a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively) νῦν (nŷn, G3568) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἐπιφάνεια (epipháneia, G2015) — a manifestation, i.e. (specially) the advent of Christ (past or future) ἡμῶν (hēmōn, G2257) — of (or from) us σωτήρ (sōtḗr, G4990) — a deliverer, i.e. God or Christ Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… καταργέω (katargéō, G2673) — to be (render) entirely idle (useless), literally or figuratively θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) φωτίζω (phōtízō, G5461) — to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively) ζωή (zōḗ, G2222) — life (literally or figuratively)
Quelle öffnen ↗εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐγώ (egṓ, G1473) τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… κῆρυξ (kēryx, G2783) — a herald, i.e. of divine truth (especially of the gospel) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one…
Quelle öffnen ↗διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that αἰτία (aitía, G156) — a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged… πάσχω (páschō, G3958) — to experience a sensation or impression (usually painful) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ταῦτα (taûta, G5023) — these things ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐπαισχύνομαι (epaischýnomai, G1870) — to feel shame for something οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… πείθω (peíthō, G3982) — to convince (by argument, true or false); by analogy, to pacify or conciliate (by other… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because
Quelle öffnen ↗ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ὑποτύπωσις (hypotýpōsis, G5296) — typification under (after), i.e. (concretely) a sketch (figuratively) for imitation ὑγιαίνω (hygiaínō, G5198) — to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀκούω (akoúō, G191) — to hear (in various senses) παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… ἐμοῦ (emoû, G1700) — of me ἐν (en, G1722) — "in," at, (up-)on, by, etc. πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus
Quelle öffnen ↗καλός (kalós, G2570) παρακαταθήκη (parakatathḗkē, G3872) — something put down alongside, i.e. a deposit (sacred trust) φυλάσσω (phylássō, G5442) — to watch, i.e. be on guard (literally of figuratively); by implication, to preserve,… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐνοικέω (enoikéō, G1774) — to inhabit (figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμῖν (hēmîn, G2254) — to (or for, with, by) us
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Darum ist er auch Mittler eines neuen Bundes, damit (nach Verbüßung des Todes zur Erlösung von den unter dem ersten Bunde begangenen Übertretungen) die Berufenen das verheißene ewige Erbe empfingen.
Das ist aber das ewige Leben, daß sie dich, den allein wahren Gott, und den du gesandt hast, Jesus Christus, erkennen.
Und ich gebe ihnen ewiges Leben, und sie werden in Ewigkeit nicht umkommen, und niemand wird sie aus meiner Hand reißen.
Paulus, Apostel Jesu Christi durch Gottes Willen, und Timotheus, der Bruder, an die Gemeinde Gottes, die in Korinth ist, samt allen Heiligen, die in ganz Achaja sind:
Denn das ist der Wille meines Vaters, daß jeder, der den Sohn sieht und an ihn glaubt, ewiges Leben habe; und ich werde ihn auferwecken am letzten Tage.
daß nämlich die Heiden Miterben seien und Miteinverleibte und Mitgenossen seiner Verheißung in Christus Jesus durch das Evangelium,
auf Hoffnung ewigen Lebens, welches der untrügliche Gott vor ewigen Zeiten verheißen hat;
Denn der Tod ist der Sünde Sold; aber die Gnadengabe Gottes ist das ewige Leben in Christus Jesus, unsrem Herrn.
Paulus, berufener Apostel Jesu Christi durch Gottes Willen, und Sosthenes, der Bruder,
und so für sich selbst ein schönes Kapital für die Zukunft sammeln, damit sie das wahre Leben erlangen.