1. Timotheus 2
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I exhort - that, first of all - Prayer for the pardon of sin, and for obtaining necessary supplies of grace, and continual protection from God, with gratitude and thanksgiving for mercies already received, are duties which our sinful and dependent state renders absolutely necessary; and which should be chief in our view, and first of all performed. It is difficult to know the precise difference between the four words used here by the apostle. They are sometimes distinguished thus: - Supplications - Δεησεις· Prayers for averting evils of every kind. Prayers - Προσευχας· Prayers for obtaining the good things, spiritual and temporal, which ourselves need. Intercessions - Εντευξεις· Prayers in behalf of others. Giving of thanks - Ευχαριστιας· Praises to God, as the parent of all good, for all the blessings which we and others have received. It is probable that the apostle gives directions here for public worship; and that the words may be thus paraphrased: "Now, I exhort first of all that, in the public assemblies, deprecations of evils, and supplications for such good things as are necessary, and intercessions for their conversion, and thanksgiving for mercies, be offered in behalf of all men - for heathens as well as for Christians, and for enemies as well as for friends." See Macknight.
Quelle öffnen ↗PUBLIC WORSHIP. DIRECTION AS TO INTERCESSIONS FOR ALL MEN, SINCE CHRIST IS A RANSOM FOR ALL. THE DUTIES OF MEN AND WOMEN RESPECTIVELY IN RESPECT TO PUBLIC PRAYER. WOMAN'S SUBJECTION; HER SPHERE OF DUTY. (Ti1 2:1-15) therefore--taking up again the general subject of the Epistle in continuation (Ti2 2:1). "What I have therefore to say to thee by way of a charge (Ti1 1:3, Ti1 1:18), is," &c. that, first of all . . . be made--ALFORD takes it, "I exhort first of all to make." "First of all," doubtless, is to be connected with "I exhort"; what I begin with (for special reasons), is . . . As the destruction of Jerusalem drew near, the Jews (including those at Ephesus) were seized with the dream of freedom from every yoke; and so virtually "'blasphemed" (compare Ti1 1:20) God's name by "speaking evil of dignities" (Ti1 6:1; Pe2 2:10; Jde 1:8). Hence Paul, in opposition, gives prominence to the injunction that prayer be made for all men, especially for magistrates and kings (Tit 3:1-3) [OLSHAUSEN]. Some professing Christians looked down on all not Christians, as doomed to perdition; but Paul says all men are to be prayed for, as Christ died for all (Ti1 2:4-6). supplications--a term implying the suppliant's sense of need, and of his own insufficiency. prayers--implying devotion. intercessions--properly the coming near to God with childlike confidence, generally in behalf of another. The accumulation of terms implies prayer in its every form and aspect, according to all the relations implied in it.
Quelle öffnen ↗I exhort therefore, that first of all,.... The two principal parts of public worship, being the ministry of the word and prayer; and the apostle having insisted on the former, in the preceding chapter, in which he orders Timothy to charge some that they teach no other doctrine than that of the Gospel, gives an account of his own ministry, and call to it, and of the glorious Gospel of the blessed God, which was committed to his trust, and stirs up Timothy to the faithful and diligent discharge of his work and office; now proceeds to the latter, to prayer, and exhorts unto it; either Timothy in particular, for so read the Syriac, Arabic, and Ethiopic versions, "I exhort thee", or "desire thee"; or else the church in general; unless it should rather be thought to be a charge to Timothy to exhort, and so Beza's Claromontane copy reads, "exhort thou therefore": but it is commonly considered as an exhortation of the apostle's, which he was very urgent in: it was what lay much upon his mind, and he was greatly desirous that it should be attended unto; for so the words may be read, "I exhort first of all", or before all things; of all things he had to say, this was the chief, or it was what he would have principally and chiefly done by others: for this does not so much regard the order of time, that prayer should be made early in the morning, in the first place, before anything else is done, and particularly before preaching, which seems to have been the custom of the primitive saints, Act 4:31 but the pre-eminence and superior excellency of it; though the words may be rendered, "I exhort, that first, the supplications of all be made": and so may regard public prayer, the prayer of the whole church, in distinction from private prayer, or the prayer of a single person; which is…
Quelle öffnen ↗Here is, I. A charge given to Christians to pray for all men in general, and particularly for all in authority. Timothy must take care that this be done. Paul does not send him any prescribed form of prayer, as we have reason to think he would if he had intended that ministers should be tied to that way of praying; but, in general, that they should make supplications, prayers, intercessions, and giving of thanks: supplications for the averting of evil, prayers for the obtaining of good, intercessions for others, and thanksgivings for mercies already received. Paul thought it enough to give them general heads; they, having the scripture to direct them in prayer and the Spirit of prayer poured out upon them, needed not any further directions. Observe, The design of the Christian religion is to promote prayer; and the disciples of Christ must be praying people. Pray always with all prayer, Eph 6:18. There must be prayers for ourselves in the first place; this is implied here. We must also pray for all men, for the world of mankind in general, for particular persons who need or desire our prayers. See how far the Christian religion was from being a sect, when it taught men this diffusive charity, to pray, not only for those of their own way, but for all men. Pray for kings (Ti1 2:2); though the kings at this time were heathens, enemies to Christianity, and persecutors of Christians, yet they must pray for them, because it is for the public good that there should be civil government, and proper persons entrusted with the administration of it, for whom therefore we ought to pray, yea, though we ourselves suffer under them. For kings, and all that are in authority, that is, inferior magistrates: we must pray for them, and we must give thanks for them, pray for their welfare an…
Quelle öffnen ↗2:1–3:13 Paul moves to the areas of conduct in God’s household that were affected by the false teachers (3:15). Community life had been corrupted in worship and gender roles (2:1-15) and leadership (3:1-13). 2:1-15 This unit deals first with prayer (2:1-7) and with the deportment of men and women (2:8-10). It closes with the question of women and teaching (2:11-15). 2:1-7 Here, prayer focuses on the church’s mission, which suggests that the false teachers had brought the church into disrepute in the wider society (cp. 3:6-7; 6:1; Titus 2:5) and hampered its mission to the Gentiles. 2:1 all people: The prayers of the false teachers and their disciples were evidently not consonant with God’s will to save all kinds of people (2:3-4).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) πᾶς (pâs, G3956) — all, any, every, the whole δέησις (déēsis, G1162) — a petition προσευχή (proseuchḗ, G4335) — prayer (worship); by implication, an oratory (chapel) ἔντευξις (énteuxis, G1783) — an interview, i.e. (specially) supplication εὐχαριστία (eucharistía, G2169) — gratitude; actively, grateful language (to God, as an act of worship) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Quelle öffnen ↗ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole ὤν (ṓn, G5607) — being ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑπεροχή (hyperochḗ, G5247) — prominence, i.e. (figuratively) superiority (in rank or character) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) διάγω (diágō, G1236) — to pass time or life ἤρεμος (ḗremos, G2263) — tranquil ἡσύχιος (hēsýchios, G2272) — properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed,… βίος (bíos, G979) — life, i.e. (literally) the present state of existence; by implication, the means of… εὐσέβεια (eusébeia, G2150) — piety; specially, the gospel scheme σεμνότης (semnótēs, G4587) — venerableness, i.e. probity
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τοῦτο (toûto, G5124) — that thing καλός (kalós, G2570) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπόδεκτος (apódektos, G587) — accepted, i.e. agreeable ἐνώπιον (enṓpion, G1799) — in the face of (literally or figuratively) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἡμῶν (hēmōn, G2257) — of (or from) us σωτήρ (sōtḗr, G4990) — a deliverer, i.e. God or Christ
Quelle öffnen ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… πᾶς (pâs, G3956) — all, any, every, the whole ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement ἀλήθεια (alḗtheia, G225) — truth
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἷς (heîs, G1520) — one θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μεσίτης (mesítēs, G3316) — a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Quelle öffnen ↗ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἀντίλυτρον (antílytron, G487) — a redemption-price ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… πᾶς (pâs, G3956) — all, any, every, the whole μαρτύριον (martýrion, G3142) — something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue… ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate καιρός (kairós, G2540) — an occasion, i.e. set or proper time
Quelle öffnen ↗εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐγώ (egṓ, G1473) τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… κῆρυξ (kēryx, G2783) — a herald, i.e. of divine truth (especially of the gospel) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἀλήθεια (alḗtheia, G225) — truth ἐν (en, G1722) — "in," at, (up-)on, by, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ψεύδομαι (pseúdomai, G5574) — to utter an untruth or attempt to deceive by falsehood οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially)
Quelle öffnen ↗βούλομαι (boúlomai, G1014) — to "will," i.e. (reflexively) be willing οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἀνήρ (anḗr, G435) — a man (properly as an individual male) προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship ἐν (en, G1722) — "in," at, (up-)on, by, etc. πᾶς (pâs, G3956) — all, any, every, the whole τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) ὅσιος (hósios, G3741) — and from G40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious,… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) ὀργή (orgḗ, G3709) — properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy),… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διαλογισμός (dialogismós, G1261) — discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
Quelle öffnen ↗ὡσαύτως (hōsaútōs, G5615) — as thus, i.e. in the same way καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γυνή (gynḗ, G1135) — a woman; specially, a wife κοσμέω (kosméō, G2885) — to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. κόσμιος (kósmios, G2887) — orderly, i.e. decorous καταστολή (katastolḗ, G2689) — a deposit, i.e. (specially) costume μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αἰδώς (aidṓs, G127) — bashfulness, i.e. (towards men), modesty or (towards God) awe σωφροσύνη (sōphrosýnē, G4997) — soundness of mind, i.e. (literally) sanity or (figuratively) self-control μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… πλέγμα (plégma, G4117) — a plait (of hair) ἤ (ḗ, G2228) — disjunctive, or; comparative, than
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that πρέπω (prépō, G4241) — to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third… γυνή (gynḗ, G1135) — a woman; specially, a wife ἐπαγγέλλω (epangéllō, G1861) — to announce upon (reflexively), i.e. (by implication) to engage to do something, to… θεοσέβεια (theosébeia, G2317) — devoutness, i.e. piety διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) ἔργον (érgon, G2041) — toil (as an effort or occupation); by implication, an act
Quelle öffnen ↗μανθάνω (manthánō, G3129) — to learn (in any way) γυνή (gynḗ, G1135) — a woman; specially, a wife ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡσυχία (hēsychía, G2271) — (as noun) stillness, i.e. desistance from bustle or language πᾶς (pâs, G3956) — all, any, every, the whole ὑποταγή (hypotagḗ, G5292) — subordination
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἐπιτρέπω (epitrépō, G2010) — to turn over (transfer), i.e. allow οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not γυνή (gynḗ, G1135) — a woman; specially, a wife διδάσκω (didáskō, G1321) — to teach (in the same broad application) οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even αὐθεντέω (authentéō, G831) — to act of oneself, i.e. (figuratively) dominate ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) εἶναι (eînai, G1511) — to exist ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡσυχία (hēsychía, G2271) — (as noun) stillness, i.e. desistance from bustle or language
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Ἀδάμ (Adám, G76) — Adam, the first man; typically (of Jesus) man (as his representative) πλάσσω (plássō, G4111) — to mould, i.e. shape or fabricate πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) εἶτα (eîta, G1534) — a particle of succession (in time or logical enumeration), then, moreover Εὖα (Eûa, G2096) — Eua (or Eva, i.e. Chavvah), the first woman
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἀδάμ (Adám, G76) — Adam, the first man; typically (of Jesus) man (as his representative) ἀπατάω (apatáō, G538) — to cheat, i.e. delude οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δέ (dé, G1161) — but, and, etc. γυνή (gynḗ, G1135) — a woman; specially, a wife γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. παράβασις (parábasis, G3847) — violation
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Wir sind Gott allezeit zu danken schuldig für euch, Brüder, wie es sich geziemt, weil euer Glaube über die Maßen wächst und die Liebe eines jeden einzelnen von euch zunimmt allen gegenüber,
So bekennet denn einander die Sünden und betet füreinander, damit ihr geheilt werdet! Das Gebet eines Gerechten vermag viel, wenn es ernstlich ist.
und saget allezeit Gott, dem Vater, Dank für alles, in dem Namen unsres Herrn Jesus Christus,
welcher will, daß alle Menschen gerettet werden und zur Erkenntnis der Wahrheit kommen.
niemand lästern, nicht hadern, gelinde seien, alle Sanftmut beweisen gegen alle Menschen.
Ein Knecht des Herrn aber soll nicht streiten, sondern milde sein gegen jedermann, lehrtüchtig, fähig die Bösen zu tragen,
Eine wirkliche und vereinsamte Witwe aber hat ihre Hoffnung auf Gott gesetzt und verharrt im Flehen und Gebet Tag und Nacht;
Denn es ist erschienen die Gnade Gottes, heilsam allen Menschen;
Ich danke meinem Gott, so oft ich euer gedenke,
Zuerst danke ich meinem Gott durch Jesus Christus für euch alle, daß euer Glaube in der ganzen Welt verkündigt wird.