Vertiefung

4. Mose 35

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Adam Clarke Bible CommentaryV. 1

The Israelites are commanded to give the Levites, out of their inheritances, cities and their suburbs for themselves and for their cattle, goods, etc., Num 35:1-3. The suburbs to be 3,000 cubits round about from the wall of the city, Num 35:4, Num 35:5. The cities to be forty-two, to which six cities of refuge should be added, in all forty-eight cities, Num 35:6, Num 35:7. Each tribe shall give of these cities in proportion to its possessions, Num 35:8. These cities to be appointed for the person who might slay his neighbor unawares, Num 35:9-12. Of these six cities there shall be three on each side Jordan, Num 35:13, Num 35:14. The cities to be places of refuge for all who kill a person unawares, whether they be Israelites, strangers, or sojourners, Num 35:15. Cases of murder to which the benefit of the cities of refuge shall not extend, Num 35:16-21. Cases of manslaughter to which the benefits of the cities of refuge shall extend, Num 35:22, Num 35:23. How the congregation shall act between the manslayer and the avenger of blood, Num 35:24, Num 35:25. The manslayer shall abide in the city of refuge till the death of the high priest; he shall then return to the land of his possession, Num 35:26-28. Two witnesses must attest a murder before a murderer can be put to death, Num 35:29, Num 35:30. Every murderer to be put to death, Num 35:31. The manslayer is not to be permitted to come to the land of his inheritance till the death of the high priest, Num 35:32. The land must not be polluted with blood, for the Lord dwells in it, Num 35:33, Num 35:34.

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Jamieson-Fausset-BrownV. 1

EIGHT AND FORTY CITIES GIVEN TO THE LEVITES. (Num 35:1-5) give unto the Levites of the inheritance of their possession cities to dwell in--As the Levites were to have no territorial domain allocated to them like the other tribes on the conquest of Canaan, they were to be distributed throughout the land in certain cities appropriated to their use; and these cities were to be surrounded by extensive suburbs. There is an apparent discrepancy between Num 35:4 and Num 35:5, with regard to the extent of these suburbs; but the statements in the two verses refer to totally different things--the one to the extent of the suburbs from the walls of the city, the other to the space of two thousand cubits from their extremity. In point of fact, there was an extent of ground, amounting to three thousand cubits, measured from the wall of the city. One thousand were most probably occupied with outhouses for the accommodation of shepherds and other servants, with gardens, vineyards, or oliveyards. And these which were portioned out to different families (Ch1 6:60) might be sold by one Levite to another, but not to any individual of another tribe (Jer 32:7). The other two thousand cubits remained a common for the pasturing of cattle (Lev 25:34) and, considering their number, that space would be fully required.

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John Gill Bible CommentaryV. 1

And the Lord spake to Moses,.... After he had described the borders of the land, and given instructions about the division of it among the several tribes, and named the persons that should be concerned in parting and putting it into the possession of the Israelites, he makes a provision for the Levites; for though they had no inheritance in the land as a tribe, yet it was proper they should have cities and houses to dwell in; for it would not be suitable that they should be always about the tabernacle, as they were in the wilderness; and it is concerning this the Lord is said to speak to Moses: in the plains of Moab by Jordan, near Jericho: where the Israelites now were, and had been for some time: saying; as follows.

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Keil-Delitzsch Old Testament CommentaryV. 1

Appointment of Towns for the Levites. - As the Levites were to receive no inheritance of their own, i.e., no separate tribe-territory, in the land of Canaan (Num 18:20 and Num 18:23), Moses commanded the children of Israel, i.e., the rest of the tribes, in accordance with the divine instructions, to give (vacate) towns to the Levites to dwell in of the inheritance that fell to them for a possession, with pasturage by the cities round about them for their cattle. "Towns to dwell in," i.e., not the whole of the towns as their own property, but as many houses in the towns as sufficed for the necessities of the Levites as their hereditary possession, which could be redeemed, if sold at any time, and which reverted to them without compensation in the year of jubilee, even if not redeemed before (Lev 25:32-33); but any portion of the towns which was not taken possession of by them, together with the fields and villages, continued the property of those tribes to which they had been assigned by lot (cf. Jos 21:12, and my commentary on this passage: also Bhr, Symbolik, ii. p. 50; Ewald, Gesch. ii. p. 403). They were also to give them מגרשׁ (from גּרשׁ, to drive, drive out), pasturage or fields, to feed their flocks upon, all round the cities; and according to Lev 25:34, this was not to be sold, but to remain the eternal possession of the Levites. לבהמתּם, for their oxen and beasts of burden, and לרכוּשׁם, for their (remaining) possessions in flocks (sheep and goats), which are generally described in other cases as Mikneh, in distinction from behemah (e.g., Num 32:26; Gen 34:23; Gen 36:6). לכל־חיּתם and for all their animals, is merely a generalizing summary signifying all the animals which they possessed.

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Matthew Henry Bible CommentaryV. 1

We have in this chapter the determination of another question that arose upon the case of the daughters of Zelophehad. God had appointed that they should inherit, Num 27:7. Now here, I. An inconvenience is suggested, in case they should marry into any other tribe (Num 36:1-4). II. It is prevented by a divine appointment that they should marry in their own tribe and family (Num 36:5-7), and this is settled for a rule in like cases (Num 36:8, Num 36:9); and they did marry accordingly to some of their own relations (Num 36:10-12), and with this the book concludes (Num 36:13).

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Tyndale Open Study NotesV. 1

35:1-34 The tribe of Levi received no territory, so ch 35 describes their allotment of 48 towns dispersed among the territories of Israel’s other tribes (see Josh 21; see also Lev 25:32-34; 1 Chr 13:2; 2 Chr 11:14). Just as the Levites had lived in the center of the Israelite camp during the wilderness period (cp. Num 2:17), in the Promised Land they were to live among the other tribes and have a leavening influence among them (see Deut 33:9-10; 2 Chr 17:7-9; 19:8-11; 35:3). The cities and their surrounding pastureland were not a “homeland” (cp. Num 18:23; 26:62) but only a tiny fraction of the Canaanite territory dispersed among the other tribes.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine יְרִיחוֹ (Yᵉrîychôw, H3405) — Jericho or Jerecho, a place in Palestine אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's ConcordanceV. 2

צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… אֲחֻזָּה (ʼăchuzzâh, H272) — something seized, i.e. a possession (especially of land) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מִגְרָשׁ (migrâsh, H4054) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…

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Strong's ConcordanceV. 3

עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מִגְרָשׁ (migrâsh, H4054) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area… בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) רְכוּשׁ (rᵉkûwsh, H7399) — property (as gathered) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…

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Strong's ConcordanceV. 4

מִגְרָשׁ (migrâsh, H4054) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi קִיר (qîyr, H7023) — a wall (as built in a trench) חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אַמָּה (ʼammâh, H520) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…

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Strong's ConcordanceV. 5

מָדַד (mâdad, H4058) — properly, to stretch; by implication, to measure (as if by stretching a line);… חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אַמָּה (ʼammâh, H520) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a… נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre מִגְרָשׁ (migrâsh, H4054) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area…

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Strong's ConcordanceV. 6

עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth מִקְלָט (miqlâṭ, H4733) — an asylum (as a receptacle) רָצַח (râtsach, H7523) — properly, to dash in pieces, i.e. kill (a human being), especially to murder נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) אַרְבָּעִים (ʼarbâʻîym, H705) — forty שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold

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Strong's ConcordanceV. 7

עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi אַרְבָּעִים (ʼarbâʻîym, H705) — forty שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… מִגְרָשׁ (migrâsh, H4054) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area…

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Strong's ConcordanceV. 8

עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֲחֻזָּה (ʼăchuzzâh, H272) — something seized, i.e. a possession (especially of land) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) רָבָה (râbâh, H7235) — to increase (in whatever respect) מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) מָעַט (mâʻaṭ, H4591) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to…

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Strong's ConcordanceV. 9

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's ConcordanceV. 10

דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him

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Strong's ConcordanceV. 11

קָרָה (qârâh, H7136) — to light upon (chiefly by accident); causatively, to bring about; specifically, to impose… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… מִקְלָט (miqlâṭ, H4733) — an asylum (as a receptacle) רָצַח (râtsach, H7523) — properly, to dash in pieces, i.e. kill (a human being), especially to murder נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שְׁגָגָה (shᵉgâgâh, H7684) — a mistake or inadvertent transgression

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Strong's ConcordanceV. 12

עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… מִקְלָט (miqlâṭ, H4733) — an asylum (as a receptacle) גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… רָצַח (râtsach, H7523) — properly, to dash in pieces, i.e. kill (a human being), especially to murder מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…

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Strong's ConcordanceV. 13

עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth מִקְלָט (miqlâṭ, H4733) — an asylum (as a receptacle)

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Strong's ConcordanceV. 14

נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him מִקְלָט (miqlâṭ, H4733) — an asylum (as a receptacle)

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