4. Mose 32
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The prophetical and historical song of Moses, showing forth the nature of God's doctrine, Deu 32:1-3. The character of God, Deu 32:4. The corruption of the people, Deu 32:5, Deu 32:6. They are called to remember God's kindness, Deu 32:7, and his dealings with them during their travels in the wilderness, Deu 32:8-14. Their ingratitude and iniquity, Deu 32:15-18. They are threatened with his judgments, Deu 32:19-28. A pathetic lamentation over them because of their sins, Deu 32:29-35. Gracious purposes in their behalf, mixed with reproaches for their manifold idolatries, and threatenings against his enemies, Deu 32:36-42. A promise of salvation to the Gentiles, Deu 32:43. Moses, having finished the song, warmly exhorts the people to obedience, Deu 32:44-47. God calls him up to the mount, that he may see the good land and then die, Deu 32:48-52.
Quelle öffnen ↗THE REUBENITES AND GADITES ASK FOR AN INHERITANCE. (Num. 32:1-42) the land of Jazer, and the land of Gilead--A complete conquest had been made of the country east of the Jordan, comprising "the land of Jazer," which formed the southern district between the Arnon and Jabbok and "the land of Gilead," the middle region between the Jabbok and Jarmouk, or Hieromax, including Bashan, which lay on the north of that river. The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation. In the camp of ancient Israel, Reuben and Gad were pre-eminently pastoral; and as these two tribes, being placed under the same standard, had frequent opportunities of conversing and arranging about their common concerns, they united in preferring a request that the trans-jordanic region, so well suited to the habits of a pastoral people, might be assigned to them.
Quelle öffnen ↗The children of Gad and the children of Reuben came and spake unto Moses,.... The children of Gad are mentioned first, though Reuben was the firstborn, and had a standard under which Gad pitched: it may be, as Aben Ezra thinks, the Gadites were the first authors of this counsel, the contrivers of this scheme; who first moved it to the Reubenites, which they had an opportunity of doing, lying encamped by them; or however, they might be the most busy and active in this affair, or the best spokesmen; for it could be only some, in the name of the whole, that addressed Moses on this account, and spoke to him about it: and to Eleazar the priest, and unto the princes of the congregation; who perhaps were the seventy elders, and with Moses the chief ruler, and Eleazar the high priest, made up the grand sanhedrim, or great council of the nation, and were undoubtedly the most proper persons to apply unto: saying: as follows.
Quelle öffnen ↗The Reubenites and Gadites, who had very large flocks and herds, petitioned Moses, Eleazar, and the princes of the congregation, to give them the conquered land of Gilead for a possession, as a land that was peculiarly adapted for flocks, and not to make them pass over the Jordan. מאד עצוּם, "very strong," is an apposition introduced at the close of the sentence to give emphasis to the רב. The land which they wished for, they called the "land of Jazer (see Num 21:32), and the land of Gilead." They put Jazer first, probably because this district was especially rich in excellent pasture land. Gilead was the land to the south and north of the Jabbok (see at Deu 3:10), the modern provinces of Belka in the south between the Jabbok and the Arnon, and Jebel Ajlun to the north of the Jabbok, as far as the Mandhur. Ancient Gilead still shows numerous traces of great fertility even in its present desolation, covered over as it is with hundreds of ruins of old towns and hamlets. Belka is mountainous towards the north, but in the south as far as the Arnon it is for the most part table-land; and in the mountains, as Buckingham says, "we find on every hand a pleasant shade from fine oaks and wild pistachio-trees, whilst the whole landscape has more of a European character. The pasturage in Belka is much better than it is anywhere else throughout the whole of southern Syria, so that the Bedouins say, 'You can find no country like Belka.' The oxen and sheep of this district are considered the very best" (see v. Raumer, Pal. p. 82). The mountains of Gilead on both sides of the Jabbok are covered for the most part with glorious forests of oak. "Jebel Ajlun," says Robinson (Pal. App. 162), "presents the most charming rural scenery that I have seen in Syria. A continued forest of noble tre…
Quelle öffnen ↗In this chapter we have, I. A particular account of the removals and encampments of the children of Israel, from their escape out of Egypt to their entrance into Canaan, forty-two in all, with some remarkable events that happened at some of those places (v. 1-49). II. A strict command given them to drive out all the inhabitants of the land of Canaan, which they were not going to conquer and take possession of (Num 33:50-56). So that the former part of the chapter looks back upon their march through the wilderness, the latter looks forward to their settlement in Canaan.
Quelle öffnen ↗32:1-5 From the time that Israel occupied the central part of the area east of the Jordan—during the military encounters described in ch 21—Israel had been preparing to invade Canaan. At a moment when the Hebrews needed to safeguard their unity, two tribes asked to settle east of the Jordan River. 32:1 vast numbers of livestock: The Israelites had flocks and herds when they left Egypt (cp. Exod 12:38); they acquired many more animals as loot in the war with Midian (cp. Num 31:32-33) and perhaps in their victories over Sihon and Og (21:21-35). • Gilead can refer either to the whole northern region of the plateau east of the Jordan (e.g., 32:29) or only to the part of that territory between the Jabbok and the Arnon.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… עָצוּם (ʻâtsûwm, H6099) — powerful (specifically, a paw); by implication, numerous רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מִקְנֶה (miqneh, H4735) — something bought, i.e. property, but only livestock; abstractly, acquisition רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יַעֲזֵיר (Yaʻăzêyr, H3270) — Jaazer or Jazer, a place East of the Jordan גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Quelle öffnen ↗עֲטָרוֹת (ʻĂṭârôwth, H5852) — Ataroth, the name (thus simply) of two places in Palestine דִּיבוֹן (Dîybôwn, H1769) — Dibon, the name of three places in Palestine יַעֲזֵיר (Yaʻăzêyr, H3270) — Jaazer or Jazer, a place East of the Jordan נִמְרָה (Nimrâh, H5247) — Nimrah, a place East of the Jordan חֶשְׁבּוֹן (Cheshbôwn, H2809) — Cheshbon, a place East of the Jordan אֶלְעָלֵא (ʼElʻâlêʼ, H500) — Elale or Elaleh, a place east of the Jordan שְׂבָם (Sᵉbâm, H7643) — Sebam or Sibmah, a place in Moab נְבוֹ (Nᵉbôw, H5015) — Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in… בְּעֹן (Bᵉʻôn, H1194) — Beon, a place East of the Jordan
Quelle öffnen ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מִקְנֶה (miqneh, H4735) — something bought, i.e. property, but only livestock; abstractly, acquisition עֶבֶד (ʻebed, H5650) — a servant
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֶבֶד (ʻebed, H5650) — a servant אֲחֻזָּה (ʼăchuzzâh, H272) — something seized, i.e. a possession (especially of land) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Quelle öffnen ↗נוּא (nûwʼ, H5106) — to refuse, forbid, dissuade, or neutralize לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) קָדֵשׁ בַּרְנֵעַ (Qâdêsh Barnêaʻ, H6947) — Kadesh-Barnea, a place in the Desert רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… אֶשְׁכֹּל (ʼEshkôl, H812) — Eshcol, the name of an Amorite, also of a valley in Palestine רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נוּא (nûwʼ, H5106) — to refuse, forbid, dissuade, or neutralize לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗אִם (ʼim, H518) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מַעַל (maʻal, H4605) — properly, the upper part, used only adverbially with prefix upward, above, overhead, from… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Quelle öffnen ↗כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְפֻנֶּה (Yᵉphunneh, H3312) — Jephunneh, the name of two Israelites קְנִזִּי (Qᵉnizzîy, H7074) — a Kenizzite or descendant of Kenaz יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader נוּן (Nûwn, H5126) — Nun or Non, the father of Joshua מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נוּעַ (nûwaʻ, H5128) — to waver, in a great variety of applications, literally and figuratively (as subjoined) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… אַרְבָּעִים (ʼarbâʻîym, H705) — forty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application תַּרְבּוּת (tarbûwth, H8635) — multiplication, i.e. progeny חַטָּא (chaṭṭâʼ, H2400) — a criminal, or one accounted guilty אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) סָפָה (çâphâh, H5595) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to… חָרוֹן (chârôwn, H2740) — a burning of anger אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und Mose sandte Kundschafter aus gen Jaeser, und sie gewannen ihre Dörfer und trieben die Amoriter aus, die darin wohnten.
Atarot, Dibon, Jaeser, Nimra, Hesbon, Eleale, Sebam,
Atarot und Aroer, und Atarot-Sophan, Jaeser und Jogbeha,
Und Abram war sehr reich an Vieh, Silber und Gold.
Und Lea empfing und gebar einen Sohn, den hieß sie Ruben. Denn sie sprach: Weil der HERR mein Elend angesehen hat, so wird mich nun mein Mann lieben!
so daß zu ihrem Gebiet gehörte: Jaeser und alle Städte in Gilead und das halbe Land der Kinder Ammon bis gen Aroer, welches vor Rabba liegt.
Unsre Kinder, unsre Weiber, unsre Habe und all unser Vieh sollen hier in den Städten Gileads bleiben;
Weide dein Volk mit deinem Stabe, die Schafe deines Erbteils, welche abgesondert wohnen im Walde, mitten auf dem Karmel; laß sie in Basan und Gilead weiden wie in uralter Zeit!
Denn alles, was in der Welt ist, die Fleischeslust, die Augenlust und das hoffärtige Leben, kommt nicht vom Vater her, sondern von der Welt,
Aber auch Lot, der mit Abram ging, hatte Schafe, Rinder und Zelte.