4. Mose 3
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The war with Og, king of Bashan, Deu 3:1, Deu 3:2. He is defeated, Deu 3:3. Sixty fortified cities with many unwalled towns taken, Deu 3:4, Deu 3:5. The utter destruction of the people, Deu 3:6. The spoils, Deu 3:7; and extent of the land taken, Deu 3:8-10. Account of Og's iron bedstead, Deu 3:11. The land given to the Reubenites, Gadites, and half tribe of Manasseh, Deu 3:12, Deu 3:13. Jair takes the country of Argob, Deu 3:14. Gilead is given unto Machir, Deu 3:15. And the rest of the land possessed by the Reubenites and Gadites, Deu 3:16, Deu 3:17. The directions given to those tribes, Deu 3:18-20. The counsel given to Joshua, Deu 3:21, Deu 3:22. Moses's prayer to God for permission to go into the promised land, Deu 3:23-25; and God's refusal, Deu 3:26. He is commanded to go up to Mount Pisgah to see it, Deu 3:27; and to encourage Joshua, Deu 3:28. They continue in the valley opposite to Beth-peor, Deu 3:29.
Quelle öffnen ↗THE LEVITES' SERVICE. (Num. 3:1-51) These . . . are the generations of Aaron and Moses, &c.--This chapter contains an account of their families; and although that of Moses is not detailed like his brother's, his children are included under the general designation of the Amramites (Num 3:27), a term which comprehends all the descendants of their common father Amram. The reason why the family of Moses was so undistinguished in this record is that they were in the private ranks of the Levites, the dignity of the priesthood being conferred exclusively on the posterity of Aaron; and hence, as the sacerdotal order is the subject of this chapter, Aaron, contrary to the usual style of the sacred history, is mentioned before Moses. in the day that the Lord spake with Moses in mount Sinai--This is added, because at the date of the following record the family of Aaron was unbroken.
Quelle öffnen ↗These also are the generations of Aaron and Moses,.... The descendants of them, those of the former, who is named first, because the eldest, were priests, and those of the latter Levites, and who are not very plainly pointed at, but are included among the Amramites, Num 3:27; the posterity of Moses being very obscure, only Levites, and these not particularly named but swallowed up among the Kohathites: find the following account was as it stood: in the day that the Lord spoke with Moses in mount Sinai; and not, altogether as it then, was when he spoke to him in the wilderness, of Sinai, for then Aaron had four sons, but now two of them were dead as is after observed; and it seems to be for the sake of this circumstance chiefly that this clause is so put.
Quelle öffnen ↗Muster of the Tribe of Levi. - As Jacob had adopted the two sons of Joseph as his own sons, and thus promoted them to the rank of heads of tribes, the tribe of Levi formed, strictly speaking, the thirteenth tribe of the whole nation, and was excepted from the muster of the twelve tribes who were destined to form the army of Jehovah, because God had chosen it for the service of the sanctuary. Out of this tribe God had not only called Moses to be the deliverer, lawgiver, and leader of His people, but Moses' brother Aaron, with the sons of the latter, to be the custodians of the sanctuary. And now, lastly, the whole tribe was chosen, in the place of the first-born of all the tribes, to assist the priests in performing the duties of the sanctuary, and was numbered and mustered for this its special calling. Num 3:1 In order to indicate at the very outset the position which the Levites were to occupy in relation to the priests (viz., Aaron and his descendants), the account of their muster commences not only with the enumeration of the sons of Aaron who were chosen as priests (Num 3:2-4), but with the heading: "These are the generations of Aaron and Moses in the day (i.e., at the time) when Jehovah spake with Moses in Mount Sinai (Num 3:1). The toledoth (see at Gen 2:4) of Moses and Aaron are not only the families which sprang from Aaron and Moses, but the Levitical families generally, which were named after Aaron and Moses, because they were both of them raised into the position of heads or spiritual fathers of the whole tribe, namely, at the time when God spoke to Moses upon Sinai. Understood in this way, the notice as to the time is neither a superfluous repetition, nor introduced with reference to the subsequent numbering of the people in the steppes of Moab (Num 26:57.).…
Quelle öffnen ↗Here, I. The family of Aaron is confirmed in the priests' office, Num 3:10. They had been called to it before, and consecrated; here they are appointed to wait on their priests' office: the apostle uses this phrase (Rom 12:7), Let us wait on our ministry. The office of the ministry requires a constant attendance and great diligence; so frequent are the returns of its work, and yet so transient its favourable opportunities, that it must be waited on. Here is repeated what was said before (Num 1:51): The stranger that cometh nigh shall be put to death, which forbids the invading of the priest's office by any other person whatsoever; none must come nigh to minister but Aaron and his sons only, all others are strangers. It also lays a charge on the priests, as door-keepers in God's house, to take care that none should come near who were forbidden by the law; they must keep off all intruders, whose approach would be to the profanation of the holy things, telling them that if they came near it was at their peril, they would die by the hand of God, as Uzza did. The Jews say that afterwards there was hung over the door of the temple a golden sword (perhaps alluding to that flaming sword at the entrance of the garden of Eden), on which was engraven, The stranger that cometh nigh shall be put to death. II. A particular account is given of this family of Aaron; what we have met with before concerning them is here repeated. 1. The consecration of the sons of Aaron, Num 3:3. They were all anointed to minister before the Lord, though it appeared afterwards, and God knew it, that two of them were wise and two were foolish. 2. The fall of the two elder (Num 3:4): they offered strange fire, and died for so doing, before the Lord. This is mentioned here in the preamble to the law concern…
Quelle öffnen ↗3:1–4:49 The duties of Israel’s priests and Levites included the transportation, assembly, safety, and upkeep of the Tabernacle. The physical arrangement of Israel’s tribes reflected concern for these activities. 3:1-4 The family line of Aaron provided the professional priests who led Israel’s worship. Aaron’s four sons were the foundation of Israel’s priesthood; they stood in God’s presence and served him on behalf of the people. They were appointed to lead the people and serve the Lord as ministers in the Tabernacle and as guardians of God’s covenant with his people.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
תּוֹלְדָה (tôwlᵉdâh, H8435) — (plural only) descent, i.e. family; (figuratively) history אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia
Quelle öffnen ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses נָדָב (Nâdâb, H5070) — Nadab, the name of four Israelites בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief אֲבִיהוּא (ʼĂbîyhûwʼ, H30) — Abihu, a son of Aaron אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites אִיתָמָר (ʼÎythâmâr, H385) — Ithamar, a son of Aaron
Quelle öffnen ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כָּהַן (kâhan, H3547) — to officiate as a priest; figuratively, to put on regalia
Quelle öffnen ↗נָדָב (Nâdâb, H5070) — Nadab, the name of four Israelites אֲבִיהוּא (ʼĂbîyhûwʼ, H30) — Abihu, a son of Aaron מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites אִיתָמָר (ʼÎythâmâr, H385) — Ithamar, a son of Aaron כָּהַן (kâhan, H3547) — to officiate as a priest; figuratively, to put on regalia
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to
Quelle öffnen ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִשְׁמֶרֶת (mishmereth, H4931) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively… עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;…
Quelle öffnen ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… מִשְׁמֶרֶת (mishmereth, H4931) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;…
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… כְּהֻנָּה (kᵉhunnâh, H3550) — priesthood זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… קָרֵב (qârêb, H7131) — near מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief פֶּטֶר (peṭer, H6363) — a fissure, i.e. (concretely) firstling (as opening the matrix) רֶחֶם (rechem, H7358) — the womb
Quelle öffnen ↗בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗Querverweise
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Und Amram nahm seine Base Jochebed zum Weibe, die gebar ihm den Aaron und den Mose. Und Amram ward hundertsiebenunddreißig Jahre alt.
Und der HERR redete zu Mose auf dem Berge Sinai und sprach:
Dies ist die Entstehung des Himmels und der Erde, zur Zeit, als Gott der HERR Himmel und Erde schuf.
Dies ist das Geschlechtsregister der Söhne Noahs: Sem, Ham und Japhet; und nach der Sündflut wurden ihnen Kinder geboren.
Dies ist das Buch von Adams Geschlecht: Am Tage, da Gott den Menschen schuf, machte er ihn Gott ähnlich;
Dies sind die Namen der Kinder Levis in ihren Geschlechtern: Gerson, Kahath und Merari; und Levi ward hundertsiebenunddreißig Jahre alt.
Geschlechtsregister Jesu Christi, des Sohnes Davids, des Sohnes Abrahams.
Sie sind es, die mit dem Pharao, dem König von Ägypten, redeten, daß sie die Kinder Israel aus Ägypten führeten, nämlich Mose und Aaron.