Vertiefung

4. Mose 13

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Adam Clarke Bible CommentaryV. 1

Of false prophets and their lying signs, Deu 13:1-6. Of those who endeavor to entice and seduce people to idolatry, Deu 13:7-8. The punishment of such, Deu 13:9-11. Of cities perverted from the pure worship of God, Deu 13:12-14. How that city is to be treated, Deu 13:15. All the spoil of it to be destroyed, Deu 13:16. Promises to them who obey these directions, Deu 13:17, Deu 13:18.

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Jamieson-Fausset-BrownV. 1

THE NAMES OF THE MEN WHO WERE SENT TO SEARCH THE LAND. (Num. 13:1-33) The Lord spake unto Moses, Send thou men, that they may search the land, of Canaan--Compare Deu 1:22, whence it appears, that while the proposal of delegating confidential men from each tribe to explore the land of Canaan emanated from the people who petitioned for it, the measure received the special sanction of God, who granted their request at once as a trial, and a punishment of their distrust.

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John Gill Bible CommentaryV. 1

And the Lord Spake unto Moses,.... When in the wilderness of Paran, either at Rithmah or Kadesh; this was on the twenty ninth day of the month Sivan, on which day, the Jews say (o), the spies were sent to search the land, which was a scheme of the Israelites' own devising, and which they first proposed to Moses, who approved of it as prudential and political, at least he gave his assent unto it to please the people, and carried the affair to the Lord, and consulted him about it; who, rather permitting than approving, gave the following order; for the motion carried in it a good deal of unbelief, calling in question whether the land was so good as had been represented unto them, fearing it was not accessible, and that it would be difficult to get into it, and were desirous of knowing the best way of getting into it before they proceeded any further; all which were unnecessary, if they would have fully trusted in the Lord, in his word, promise, power, providence, and guidance; who had told them it was a land flowing with milk and honey; that he would show them the way to it, by going before them in a pillar of cloud and fire; that he would assuredly bring them into it, having espied it for them, and promised it unto them; so that there was no need on any account for them to send spies before them; however, to gratify them in this point, he assented to it: saying; as follows. (o) Ib. ut supra, (Seder Olam Rabba, c. 8. p. 24. & Meyer. Annotat. in ib. p. 338.) Pesikta, Chaskuni.

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Keil-Delitzsch Old Testament CommentaryV. 1

Numbers 13:1-17 Despatch of the Spies of Canaan. - Num 13:1. The command of Jehovah, to send out men to spy out the land of Canaan, was occasioned, according to the account given by Moses in Deu 1:22., by a proposal of the congregation, which pleased Moses, so that he laid the matter before the Lord, who then commanded him to send out for this purpose, "of every tribe of their fathers a man, every one a ruler among them, i.e., none but men who were princes in their tribes, who held the prominent position of princes, i.e., distinguished persons of rank; or, as it is stated in Num 13:3, "heads of the children of Israel," i.e., not the tribe-princes of the twelve tribes, but those men, out of the total number of the heads of the tribes and families of Israel, who were the most suitable for such a mission, though the selection was to be made in such a manner that every tribe should be represented by one of its own chiefs. That there were none of the twelve tribe-princes among them is apparent from a comparison of their names (Num 13:4-15) with the (totally different) names of the tribe-princes (Num 1:3., Num 7:12.). Caleb and Joshua are the only spies that are known. The order, in which the tribes are placed in the list of the names in Num 13:4-15, differs from that in Num 1:5-15 only in the fact that in Num 13:10 Zebulun is separated from the other sons of Leah, and in Num 13:11 Manasseh is separated from Ephraim. The expression "of the tribe of Joseph," in Num 13:11, stands for "of the children of Joseph," in Num 1:10; Num 34:23. At the close of the list it is still further stated, that Moses called Hoshea (i.e., help), the son of Nun, Jehoshua, contracted into Joshua (i.e., Jehovah-help, equivalent to, whose help is Jehovah). This statement does not present any such disc…

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Matthew Henry Bible CommentaryV. 1

Here we have, I. Orders given to send spies to search out the land of Canaan. It is here said, God directed Moses to send them (Num 13:1, Num 13:2), but it appears by the repetition of the story afterwards (Deu 1:22) that the motion came originally from the people; they came to Moses, and said, We will send men before us; and it was the fruit of their unbelief. They would not take God's word that it was a good land, and that he would, without fail, put them in possession of it. They could not trust the pillar of cloud and fire to show them the way to it, but had a better opinion of their own politics than of God's wisdom. How absurd was it for them to send to spy out a land which God himself had spied out for them, to enquire the way into it when God himself had undertaken to show them the way! But thus we ruin ourselves by giving more credit to the reports and representations of sense than to divine revelation; we walk by sight, not by faith; whereas, if we will receive the witness of men, without doubt the witness of God is greater. The people making this motion to Moses, he (perhaps not aware of the unbelief at the bottom of it) consulted God in the case, who bade him gratify the people in this matter, and send spies before them: "Let them walk in their own counsels." Yet God was no way accessory to the sin that followed, for the sending of these spies was so far from being the cause of the sin that if the spies had done their duty, and the people theirs, it might have been the confirmation of their faith, and of good service to them. II. The persons nominated that were to be employed in this service (Num 13:4, etc.), one of each tribe, that it might appear to be the act of the people in general; and rulers, person of figure in their respective tribes, some of the ru…

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Tyndale Open Study NotesV. 1

13:1–14:45 Twelve spies investigated the rich land of Canaan and found it defended by formidable foes. Israel’s disobedience in earlier chapters foreshadows more of the same. The Israelites lacked the obedience, courage, and faith to take the land, so the Lord destined them to spend forty years in the Sinai wilderness; that generation failed to receive their inheritance in the Promised Land. 13:1-16 Moses selected a leader from each tribe to explore the territory that God had promised to give the Hebrews. The tribes listed are those of ch 1, though the order is different. Caleb and Joshua are later shown to be men of faith (14:30).

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's ConcordanceV. 2

שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) תּוּר (tûwr, H8446) — to meander (causatively, guide) about, especially fortrade or reconnoitring אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist

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Strong's ConcordanceV. 3

מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… פָּארָן (Pâʼrân, H6290) — Paran, a desert of Arabia אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) הֵם (hêm, H1992) — they (only used when emphatic) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity

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Strong's ConcordanceV. 4

שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob שַׁמּוּעַ (Shammûwaʻ, H8051) — Shammua, the name of four Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… זַכּוּר (Zakkûwr, H2139) — Zakkur, the name of seven Israelites

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Strong's ConcordanceV. 5

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… שִׁמְעוֹן (Shimʻôwn, H8095) — Shimon, one of Jacob's sons, also the tribe descended from him שָׁפָט (Shâphâṭ, H8202) — Shaphat, the name of four Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֹרִי (Chôrîy, H2753) — Chori, the name of two men

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Strong's ConcordanceV. 6

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְפֻנֶּה (Yᵉphunneh, H3312) — Jephunneh, the name of two Israelites

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Strong's ConcordanceV. 7

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… יִשָּׂשכָר (Yissâˢkâr, H3485) — Jissaskar, a son of Jacob יִגְאָל (Yigʼâl, H3008) — Jigal, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites

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Strong's ConcordanceV. 8

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory הוֹשֵׁעַ (Hôwshêaʻ, H1954) — Hoshea, the name of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נוּן (Nûwn, H5126) — Nun or Non, the father of Joshua

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Strong's ConcordanceV. 9

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory פַּלְטִי (Palṭîy, H6406) — Palti, the name of two Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רָפוּא (Râphûwʼ, H7505) — Raphu, an Israelite

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Strong's ConcordanceV. 10

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… זְבוּלוּן (Zᵉbûwlûwn, H2074) — Zebulon, a son of Jacob; also his territory and tribe גַּדִּיאֵל (Gaddîyʼêl, H1427) — Gaddiel, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… סוֹדִי (Çôwdîy, H5476) — Sodi, an Israelite

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Strong's ConcordanceV. 11

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory גַּדִּי (Gaddîy, H1426) — Gaddi, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… סוּסִי (Çûwçîy, H5485) — Susi, an Israelite

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Strong's ConcordanceV. 12

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… עַמִּיאֵל (ʻAmmîyʼêl, H5988) — Ammiel, the name of three or four Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… גְּמַלִּי (Gᵉmallîy, H1582) — Gemalli, an Israelite

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Strong's ConcordanceV. 13

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… אָשֵׁר (ʼÂshêr, H836) — happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also… סְתוּר (Çᵉthûwr, H5639) — Sethur, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מִיכָאֵל (Mîykâʼêl, H4317) — Mikael, the name of an archangel and of nine Israelites

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Strong's ConcordanceV. 14

מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… נַפְתָּלִי (Naphtâlîy, H5321) — Naphtali, a son of Jacob, with the tribe descended from him, and its territory נַחְבִּי (Nachbîy, H5147) — Nachbi, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… וׇפְסִי (Vophçîy, H2058) — Vophsi, an Israelite

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