4. Mose 1
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Introduction to the book, Deu 1:1, Deu 1:2. Moses addresses the people in the fortieth year after the exodus from Egypt, Deu 1:3-5; and shows how God had spoken to them in Horeb, and the directions he gave them, Deu 1:6-8. How, at the commandment of the Lord, he had appointed officers, judges, etc., to share the government with him, Deu 1:9-18. Of their travels in the terrible wilderness, Deu 1:19-21. The people's request to have spies sent to search out the land, Deu 1:22-25. Of their murmuring and rebellion when they heard the report of the spies, Deu 1:26-28. How Moses encouraged them, Deu 1:29-33. The displeasure of the Lord against them because of their murmurings, and his purpose to exclude them from the good land, and give it to their children only, Deu 1:34-40. How they repented, and yet, without the authority of God, went against the Amorites, by whom they were defeated, Deu 1:41-44. Their return to Kadesh, where they abode many days, Deu 1:45, Deu 1:46.
Quelle öffnen ↗MOSES NUMBERING THE MEN OF WAR. (Num. 1:1-54) on the first day of the second month, &c.--Thirteen months had elapsed since the exodus. About one month had been occupied in the journey; and the rest of the period had been passed in encampment among the recesses of Sinai, where the transactions took place, and the laws, religious and civil, were promulgated, which are contained in the two preceding books. As the tabernacle was erected on the first day of the first month, and the order here mentioned was given on the first day of the second, some think the laws in Leviticus were all given in one month. The Israelites having been formed into a separate nation, under the special government of God as their King, it was necessary, before resuming their march towards the promised land, to put them into good order. And accordingly Moses was commissioned, along with Aaron, to take a census of the people. This census was incidentally noticed (Exo 38:26), in reference to the poll tax for the works of the tabernacle; but it is here described in detail, in order to show the relative increase and military strength of the different tribes. The enumeration was confined to those capable of bearing arms [Num 1:3], and it was to be made with a careful distinction of the tribe, family, and household to which every individual belonged. By this rule of summation many important advantages were secured: an exact genealogical register was formed, the relative strength of each tribe was ascertained, and the reason found for arranging the order of precedence in march as well as disposing the different tribes in camp around the tabernacle. The promise of God to Abraham [Gen 22:17] was seen to be fulfilled in the extraordinary increase of his posterity, and provision made for tracing the regular des…
Quelle öffnen ↗And the Lord spake unto Moses in the wilderness of Sinai,.... Which is different from the wilderness of Sin, Exo 16:1; and had its name from the mountain so called, on which God gave the law of the decalogue, and where the Israelites had been encamped eleven months, Exo 19:1, in the tabernacle of the congregation; which had now been set up a whole month, and out of which the Lord had delivered to Moses the several laws recorded in the preceding book in that space of time, Exo 40:17, on the first day of the second month; the month Ijar, as the Targum of Jonathan, which answers to part of our April, and part of May, and was the second month of the ecclesiastical year, which began with Abib or Nisan: in the second year after they were come out of the land of Egypt; that is, the children of Israel, who had now been a year and half a month out of it: saying, as follows.
Quelle öffnen ↗Muster of the Twelve Tribes, with the Exception of that of Levi. - Num 1:1-3. Before the departure of Israel from Sinai, God commanded Moses, on the first of the second month in the second year after the exodus from Egypt, to take the number of the whole congregation of the children of Israel, "according to their families, according to their fathers' houses (see Exo 6:14), in (according to) the number of their names," i.e., each one counted singly and entered, but only "every male according to their heads of twenty years old and upwards" (see Exo 30:14), viz., only צבא כּל־יצא "all who go forth of the army," i.e., all the men capable of bearing arms, because by means of this numbering the tribes and their subdivisions were to be organized as hosts of Jehovah, that the whole congregation might fight as an army for the cause of their Lord (see at Exo 7:4).
Quelle öffnen ↗I. We have here a commission issued out for the numbering of the people of Israel; and David, long after, paid dearly for doing it without a commission. Here is, 1. The date of this commission, Num 1:1. (1.) The place: it is given at God's court in the wilderness of Sinai, from his royal palace, the tabernacle of the congregation. (2.) The time: In the second year after they came up out of Egypt; we may call it the second year of that reign. The laws in Leviticus were given in the first month of that year; these orders were given in the beginning of the second month. 2. The directions given for the execution of it, Num 1:2, Num 1:3. (1.) None were to be numbered but the males, and those only such as were fit for war. None under twenty years old; for, though some such might have bulk and strength enough for military service, yet, in compassion to their tender years, God would not have them put upon it to bear arms. (2.) Nor were any to be numbered who through age, or bodily infirmity, blindness, lameness, or chronical diseases, were unfit for war. The church being militant, those only are reputed the true members of it that have enlisted themselves soldiers of Jesus Christ; for our life, our Christian life, is a warfare. (3.) The account was to be taken according to their families, that it might not only be known how many they were, and what were their names, but of what tribe and family, or clan, nay, of what particular house every person was; or, reckoning it the muster of an army, to what regiment every man belonged, that he might know his place himself and the government might know where to find him. They were numbered a little before this, when their poll-money was paid for the service of the tabernacle, Exo 38:25, Exo 38:26. But it should seem they were not then re…
Quelle öffnen ↗1:1–10:10 The Israelites prepared to leave for the Promised Land by registering all the troops eligible to participate in the conquest. The nation was transitioning from slavery to nationhood. 1:1-16 One family leader from each tribe (except Levi) was appointed to count Israel’s men of fighting age. 1:1 In the year after Israel’s departure from Egypt, the Lord frequently communicated his will to the people through Moses and gave them every opportunity to conform to his divine plan. • God’s self-disclosure often took place at the Tabernacle (literally the Tent of Meeting; see study note on Exod 27:21). • The wilderness of Sinai was a great, terrifying, and inhospitable desert (Deut 1:19). This relatively unpopulated region was the anvil on which God forged Israel as the environmental challenges of Sinai tested Israel’s dependence upon the Lord throughout the book of Numbers. Sinai reminded later biblical authors of the law and of Israel’s rebellious spirit (Ps 106:19; Heb 12:25-26).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Quelle öffnen ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) גֻּלְגֹּלֶת (gulgôleth, H1538) — a skull (as round); by implication, a head (in enumeration of persons)
Quelle öffnen ↗עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מַעַל (maʻal, H4605) — properly, the upper part, used only adverbially with prefix upward, above, overhead, from… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care…
Quelle öffnen ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Quelle öffnen ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob אֱלִיצוּר (ʼĔlîytsûwr, H468) — Elitsur, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שְׁדֵיאוּר (Shᵉdêyʼûwr, H7707) — Shedejur, an Israelite
Quelle öffnen ↗שִׁמְעוֹן (Shimʻôwn, H8095) — Shimon, one of Jacob's sons, also the tribe descended from him שְׁלֻמִיאֵל (Shᵉlumîyʼêl, H8017) — Shelumiel, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צוּרִישַׁדַּי (Tsûwrîyshadday, H6701) — Tsurishaddai, an Israelite
Quelle öffnen ↗יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נַחְשׁוֹן (Nachshôwn, H5177) — Nachshon, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמִּינָדָב (ʻAmmîynâdâb, H5992) — Amminadab, the name of four Israelites
Quelle öffnen ↗יִשָּׂשכָר (Yissâˢkâr, H3485) — Jissaskar, a son of Jacob נְתַנְאֵל (Nᵉthanʼêl, H5417) — Nethanel, the name of ten Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צוּעָר (Tsûwʻâr, H6686) — Tsuar, an Israelite
Quelle öffnen ↗זְבוּלוּן (Zᵉbûwlûwn, H2074) — Zebulon, a son of Jacob; also his territory and tribe אֱלִיאָב (ʼĔlîyʼâb, H446) — Eliab, the name of six Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֵלֹן (Chêlôn, H2497) — Chelon, an Israelite
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory אֱלִישָׁמָע (ʼĔlîyshâmâʻ, H476) — Elishama, the name of seven Israelites עַמִּיהוּד (ʻAmmîyhûwd, H5989) — Ammihud, the name of three Israelites מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory גַּמְלִיאֵל (Gamlîyʼêl, H1583) — Gamliel, an Israelite פְּדָהצוּר (Pᵉdâhtsûwr, H6301) — Pedahtsur, an Israelite
Quelle öffnen ↗בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory אֲבִידָן (ʼĂbîydân, H27) — Abidan, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… גִּדְעֹנִי (Gidʻônîy, H1441) — Gidoni, an Israelite
Quelle öffnen ↗דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… אֲחִיעֶזֶר (ʼĂchîyʻezer, H295) — Achiezer, the name of two Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמִּישַׁדַּי (ʻAmmîyshadday, H5996) — Ammishaddai, an Israelite
Quelle öffnen ↗אָשֵׁר (ʼÂshêr, H836) — happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also… פַּגְעִיאֵל (Pagʻîyʼêl, H6295) — Pagiel, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עׇכְרָן (ʻOkrân, H5918) — Okran, an Israelite
Quelle öffnen ↗גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet אֶלְיָסָף (ʼElyâçâph, H460) — Eljasaph, the name of two Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… דְּעוּאֵל (Dᵉʻûwʼêl, H1845) — Deuel, an Israelite
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Daselbst will ich mit dir zusammenkommen und mit dir reden von dem Sühndeckel herab, zwischen den beiden Cherubim auf der Lade des Zeugnisses, über alles, was ich dir für die Kinder Israel befehlen will.
Im dritten Monat nach dem Auszug der Kinder Israel aus Ägypten kamen sie an demselben Tag in die Wüste Sinai.
Du sollst die Wohnung, die Stiftshütte, aufrichten am ersten Tage des ersten Monats.
Also ward die Wohnung aufgerichtet im zweiten Jahr, am ersten Tage des ersten Monats.
Und er rief Mose, und der HERR redete zu ihm von der Stiftshütte aus und sprach:
Und der HERR redete zu Mose in der Wüste Sinai im zweiten Jahr, nachdem sie aus Ägypten gezogen waren, im ersten Monat, und sprach:
Das sind die Gebote, die der HERR Mose befohlen hat an die Kinder Israel, auf dem Berge Sinai.
Im 480. Jahr nach dem Auszug der Kinder Israel aus Ägypten, im vierten Jahre der Regierung Salomos über Israel, im Monat Siv, das ist der zweite Monat, baute er dem HERRN das Haus.