2. Korinther 9
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It is superfluous for me to write to you - I need not enlarge, having already said enough. See the preceding chapter, (2 Corinthians 8 (note)).
Quelle öffnen ↗REASONS FOR HIS SENDING TITUS. THE GREATER THEIR BOUNTIFULNESS, THE MORE SHALL BE THE RETURN OF BLESSING TO THEM, AND THANKSGIVING TO GOD. (Co2 9:1-15) For--connected with Co2 8:16 : "Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already." write--emphatical: It is superfluous to "write," for you will have witnesses present [BENGEL].
Quelle öffnen ↗For as touching the ministering to the saints,.... It looks at first sight as if the apostle was entering upon a new subject, though by what follows it appears to be the same; for by "ministering to the saints", he does not mean the ministry of the Gospel to them; nor that mutual assistance members of churches are to give each other; but either the fellowship of ministering to the saints, which the churches had entreated him, and his fellow ministers, to take upon them, namely, to take the charge of their collections, and distribute them to the poor saints at Jerusalem; or rather these collections themselves, and their liberality in them: with respect to which he says, it is superfluous for me to write to you; that is, he thought it unnecessary to say any more upon that head, because he had used so many arguments already to engage them in it, in the foregoing chapter; and because he had sent three brethren to them, who well understood the nature of this service, and were very capable of speaking to it, and of enforcing the reasonings already used; and more especially he judged it needless to dwell on this subject, for the reasons following.
Quelle öffnen ↗In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter. I. He tells them it was needless to press them with further arguments to afford relief to their poor brethren (Co2 9:1), being satisfied he had said enough already to prevail with those of whom he had so good an opinion. For, 1. He knew their forwardness to every good work, and how they had begun this good work a year ago, insomuch that, 2. He had boasted of their zeal to the Macedonians, and this had provoked many of them to do as they had done. Wherefore he was persuaded, that, as they had begun well, they would go on well; and so, commending them for what they had done, he lays an obligation on them to proceed and persevere. II. He seems to apologize for sending Titus and the other brethren to them. He is unwilling they should be offended at him for this, as if he were too earnest, and pressed too hard upon them; and tells the true reasons why he sent them, namely, 1. That, having this timely notice, they might be fully ready (Co2 9:3), and not surprised with hasty demands, when he should come to them. When we would have others to do that which is good we must act towards them prudently and tenderly, and give them time. 2. That he might not be ashamed of his boasting concerning them, if they should be found unready, Co2 9:3, Co2 9:4. He intimates that some from Macedonia might haply come with him: and, if the collection should not then be made, this would make him, not to say them, ashamed, considering the boasting of the apostle concerning them. Thus careful was he to preserve their reputation and his own. Note, Christian…
Quelle öffnen ↗9:1-5 Two motives reinforce the spirit of love in giving: (1) to emulate the Macedonians, who in their poverty had been forthcoming in their generosity (9:2); and (2) not to shame Paul or themselves, since he had boasted about the Corinthians’ generosity to the Macedonians (9:3-5). To ensure the timely gathering of the collection at Corinth, Paul would send the delegates (8:16-24) in advance to make sure the gift you promised is ready.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… διακονία (diakonía, G1248) — attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are περισσός (perissós, G4053) — superabundant (in quantity) or superior (in quality); by implication, excessive;… μοί (moí, G3427) — to me γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ὑμῖν (hymîn, G5213) — to (with or by) you
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… προθυμία (prothymía, G4288) — predisposition, i.e. alacrity ὑμῶν (hymōn, G5216) — of (from or concerning) you ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that καυχάομαι (kaucháomai, G2744) — to vaunt (in a good or a bad sense) ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… Μακεδών (Makedṓn, G3110) — a Macedon (Macedonian), i.e. inhabitant of Macedonia ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἀχαΐα (Achaḯa, G882) — Achaia (i.e. Greece), a country of Europe παρασκευάζω (paraskeuázō, G3903) — to furnish aside, i.e. get ready πέρυσι (pérysi, G4070) — the by-gone, i.e. (as noun) last year ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. πέμπω (pémpō, G3992) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἵνα μή (hína mḗ, G3363) — in order (or so) that not ἡμῶν (hēmōn, G2257) — of (or from) us καύχημα (kaúchēma, G2745) — a boast (properly, the object; by implication, the act) in a good or a bad sense ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ὑμῶν (hymōn, G5216) — of (from or concerning) you κενόω (kenóō, G2758) — to make empty, i.e. (figuratively) to abase, neutralize, falsify ἐν (en, G1722) — "in," at, (up-)on, by, etc. τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) μέρος (méros, G3313) — a division or share (literally or figuratively, in a wide application) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) καθώς (kathṓs, G2531) — just (or inasmuch) as, that
Quelle öffnen ↗μήπως (mḗpōs, G3381) — lest somehow -πώς (-pṓs, G4458) — an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… Μακεδών (Makedṓn, G3110) — a Macedon (Macedonian), i.e. inhabitant of Macedonia ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… ἐμοί (emoí, G1698) — to me καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἀπαρασκεύαστος (aparaskeúastos, G532) — unready ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) ἵνα μή (hína mḗ, G3363) — in order (or so) that not λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Quelle öffnen ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἡγέομαι (hēgéomai, G2233) — to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider ἀναγκαῖος (anankaîos, G316) — necessary; by implication, close (of kin) παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) προέρχομαι (proérchomai, G4281) — to go onward, precede (in place or time) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προκαταρτίζω (prokatartízō, G4294) — to prepare in advance ὑμῶν (hymōn, G5216) — of (from or concerning) you εὐλογία (eulogía, G2129) — fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially)… προκαταγγέλλω (prokatangéllō, G4293) — to anounce beforehand, i.e. predict, promise
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. τοῦτο (toûto, G5124) — that thing σπείρω (speírō, G4687) — to scatter, i.e. sow (literally or figuratively) φειδομένως (pheidoménōs, G5340) — abstemiously, i.e. stingily θερίζω (therízō, G2325) — to harvest καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… εὐλογία (eulogía, G2129) — fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially)…
Quelle öffnen ↗ἕκαστος (hékastos, G1538) — each or every καθώς (kathṓs, G2531) — just (or inasmuch) as, that προαιρέομαι (proairéomai, G4255) — to choose for oneself before another thing (prefer), i.e. (by implication) to propose… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐκ (ek, G1537) — literal or figurative; direct or remote) λύπη (lýpē, G3077) — sadness ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἀνάγκη (anánkē, G318) — constraint (literally or figuratively); by implication, distress γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) ἱλαρός (hilarós, G2431) — propitious or merry ("hilarious"), i.e. prompt or willing δότης (dótēs, G1395) — a giver
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very δυνατός (dynatós, G1415) — powerful or capable (literally or figuratively); neuter possible περισσεύω (perisseúō, G4052) — to superabound (in quantity or quality), be in excess, be superfluous; also… πᾶς (pâs, G3956) — all, any, every, the whole χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) πάντοτε (pántote, G3842) — every when, i.e. at all times ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… αὐτάρκεια (autárkeia, G841) — self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἀγαθός (agathós, G18) — "good" (in any sense, often as noun)
Quelle öffnen ↗καθώς (kathṓs, G2531) — just (or inasmuch) as, that γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe σκορπίζω (skorpízō, G4650) — to dissipate, i.e. (figuratively) put to flight, waste, be liberal δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… πένης (pénēs, G3993) — starving, i.e. indigent αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αἰών (aiṓn, G165) — properly, an age; by extension, perpetuity (also past); by implication, the world;…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἐπιχορηγέω (epichorēgéō, G2023) — to furnish besides, i.e. fully supply, (figuratively) aid or contribute σπέρμα (spérma, G4690) — something sown, i.e. seed (including the male "sperm"); by implication, offspring;… σπείρω (speírō, G4687) — to scatter, i.e. sow (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… χορηγέω (chorēgéō, G5524) — to be a dance-leader, i.e. (generally) to furnish ἄρτος (ártos, G740) — bread (as raised) or a loaf εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… βρῶσις (brōsis, G1035) — (abstractly) eating (literally or figuratively); by extension (concretely) food… πληθύνω (plēthýnō, G4129) — to increase (transitively or intransitively) ὑμῶν (hymōn, G5216) — of (from or concerning) you σπόρος (spóros, G4703) — a scattering (of seed), i.e. (concretely) seed (as sown) αὐξάνω (auxánō, G837) — to grow ("wax"), i.e. enlarge (literal or figurative, active or passive) γέννημα (génnēma, G1081) — offspring; by analogy, produce (literally or figuratively)
Quelle öffnen ↗πλουτίζω (ploutízō, G4148) — to make wealthy (figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. πᾶς (pâs, G3956) — all, any, every, the whole εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἁπλότης (haplótēs, G572) — singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or… ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same κατεργάζομαι (katergázomai, G2716) — to work fully, i.e. accomplish; by implication, to finish, fashion διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἡμῶν (hēmōn, G2257) — of (or from) us εὐχαριστία (eucharistía, G2169) — gratitude; actively, grateful language (to God, as an act of worship) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Quelle öffnen ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because διακονία (diakonía, G1248) — attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service… ταύτῃ (taútēi, G5026) — (towards or of) this λειτουργία (leitourgía, G3009) — public function (as priest ("liturgy") or almsgiver) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not μόνον (mónon, G3440) — merely ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are προσαναπληρόω (prosanaplēróō, G4322) — to fill up further, i.e. furnish fully ὑστέρημα (hystérēma, G5303) — a deficit; specially, poverty ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) περισσεύω (perisseúō, G4052) — to superabound (in quantity or quality), be in excess, be superfluous; also… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional)
Quelle öffnen ↗διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) δοκιμή (dokimḗ, G1382) — test (abstractly or concretely); by implication, trustiness ταύτῃ (taútēi, G5026) — (towards or of) this διακονία (diakonía, G1248) — attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service… δοξάζω (doxázō, G1392) — to render (or esteem) glorious (in a wide application) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὑμῶν (hymōn, G5216) — of (from or concerning) you ὁμολογία (homología, G3671) — acknowledgment ὑποταγή (hypotagḗ, G5292) — subordination εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… εὐαγγέλιον (euangélion, G2098) — a good message, i.e. the gospel Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δέησις (déēsis, G1162) — a petition ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ὑμῶν (hymōn, G5216) — of (from or concerning) you ἐπιποθέω (epipothéō, G1971) — to dote upon, i.e. intensely crave possession (lawfully or wrongfully) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὑπερβάλλω (hyperbállō, G5235) — to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle… χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὑμῖν (hymîn, G5213) — to (with or by) you
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
So laßt uns nun, wo wir Gelegenheit haben, an jedermann Gutes tun, allermeist an den Glaubensgenossen.
nur sollten wir der Armen gedenken, was ich mich auch beflissen habe zu tun.
Von den Zeiten und Stunden aber braucht man euch Brüdern nicht zu schreiben.
Dem Vorsänger. Nach der Singweise »Lilien«. Von den Kindern Korahs. Eine Unterweisung; ein Lied der Liebe.
Und die Salbung, die ihr von ihm empfangen habt, bleibt in euch, und ihr bedürfet nicht, daß euch jemand lehre; sondern so, wie euch die Salbung selbst über alles belehrt, ist es wahr und keine Lüge, und wie sie euch belehrt hat, so bleibet darin!
Von dem aber, was wir miteinander geredet haben, siehe, davon ist der HERR Zeuge zwischen dir und mir ewiglich!
Den Allmächtigen finden wir nicht; er ist von unbegreiflicher Kraft, voll Recht und Gerechtigkeit; er beugt sie nicht.
Es wurden aber der Rebekka die Worte Esaus, ihres älteren Sohnes, hinterbracht. Da schickte sie hin und ließ Jakob, ihren jüngeren Sohn, rufen und sprach zu ihm: Siehe, dein Bruder Esau will an dir Rache nehmen und dich töten.
Was aber die Auferstehung der Toten betrifft, habt ihr nicht gelesen, was euch von Gott gesagt ist, der da spricht:
Nach dem Evangelium zwar sind sie Feinde um euretwillen, nach der Erwählung aber Geliebte um der Väter willen.