Vertiefung

2. Korinther 1

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Adam Clarke Bible CommentaryV. 1

Paul, an apostle - Paul, commissioned immediately by Jesus Christ himself, according to the will of God, to preach the Gospel to the Gentiles. See on Co1 1:1 (note). In all Achaia - The whole of the Peloponnesus, or that country separated from the main land by the Isthmus of Corinth. From this we may learn that this epistle was not only sent to the Church at Corinth, but to all the Churches in that country.

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Jamieson-Fausset-BrownV. 1

THE HEADING; PAUL'S CONSOLATIONS IN RECENT TRIALS IN ASIA; HIS SINCERITY TOWARDS THE CORINTHIANS; EXPLANATION OF HIS NOT HAVING VISITED THEM AS HE HAD PURPOSED. (2Co. 1:1-24) Timothy our brother--When writing to Timothy himself, he calls him "my son" (Ti1 1:18). Writing of him, "brother," and "my beloved son" (Co1 4:17). He had been sent before to Macedonia, and had met Paul at Philippi, when the apostle passed over from Troas to Macedonia (compare Co2 2:12-13; see on Co1 16:10-11). in all Achaia--comprising Hellas and the Peloponnese. The Gentiles themselves, and AnnÃ&brvbrus Gallio, the proconsul (Act 18:12-16), strongly testified their disapproval of the accusation brought by the Jews against Paul. Hence, the apostle was enabled to labor in the whole province of Achaia with such success as to establish several churches there (Th1 1:8; Th2 1:4), where, writing from Corinth, he speaks of the "churches," namely, not only the Corinthian, but others also--Athens, Cenchrea, and, perhaps, Sicyon, Argos, &c. He addresses "the Church in Corinth," directly, and all "the saints" in the province, indirectly. In Gal 1:2 all the "churches" are addressed directly in the same circular Epistle. Hence, here he does not say, all the churches, but "all the saints."

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John Gill Bible CommentaryV. 1

Paul an apostle of Jesus Christ by the will of God,.... The inscription of this epistle is pretty much the same with that of the former; only whereas here he styles himself an apostle of Jesus Christ, there he says he was "called" to be one: for he did not assume that character and office without the call of Christ, and will of God; and which he chooses to mention, in opposition to the false apostles, who had neither. Likewise, in the inscription of the former epistle Sosthenes is joined with him; in this Timothy, whom he calls our brother, not so much on account of his being a partaker of the same grace, as for his being a minister of the same Gospel: and he the rather mentions him, because he had sent him to them, to know their state, and was now returned to him with an account of it, and who joined and agreed with him in the substance of this epistle. Moreover, the former epistle is directed as "unto the church of God which is at Corinth"; so to all that call upon the name of Christ in every place; and this is directed also to the same church, together with all the saints which are in all Achaia; which was a very considerable part of Greece, and of which Corinth was the metropolis: and the apostle's intention in directing it in this form was, that copies of this letter might be sent to them, who equally, with this church, stood in need of the reproofs, exhortations, and instructions which are in it.

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Matthew Henry Bible CommentaryV. 1

This is the introduction to this epistle, in which we have, I. The inscription; and therein, 1. The person from whom it was sent, namely, Paul, who calls himself an apostle of Jesus Christ by the will of God. The apostleship itself was ordained by Jesus Christ, according to the will of God; and Paul was called to it by Jesus Christ, according to the will of God. He joins Timotheus with himself in writing this epistle; not because he needed his assistance, but that out of the mouth of two witnesses the word might be established; and this dignifying Timothy with the title of brother (either in the common faith, or in the work of the ministry) shows the humility of this great apostle, and his desire to recommend Timothy (though he was then a young man) to the esteem of the Corinthians, and give him a reputation among the churches. 2. The persons to whom this epistle was sent, namely, the church of God at Corinth: and not only to them, but also to all the saints in all Achaia, that is, to all the Christians who lived in the region round about. Note, In Christ Jesus no distinction is made between the inhabitants of city and country; all Achaia stands upon a level in his account. II. The salutation or apostolical benediction, which is the same as in his former epistle; and therein the apostle desires the two great and comprehensive blessings, grace and peace, for those Corinthians. These two benefits are fitly joined together, because there is no good and lasting peace without true grace; and both of them come from God our Father, and from the Lord Jesus Christ, who is the procurer and dispenser of those benefits to fallen man, and is prayed to as God.

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Tyndale Open Study NotesV. 1

1:1-2 Letters in the first century usually began by mentioning the writer’s name and that of the person(s) addressed, followed by a greeting (see Acts 15:23; 23:25-26). Paul follows this pattern. • Paul highlights his calling as an apostle; his status as God’s appointed agent for establishing the church had been challenged at Corinth.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Τιμόθεος (Timótheos, G5095) — dear to God; Timotheus, a Christian ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ὤν (ṓn, G5607) — being ἐν (en, G1722) — "in," at, (up-)on, by, etc.

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Strong's ConcordanceV. 2

χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… ὑμῖν (hymîn, G5213) — to (with or by) you καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἡμῶν (hēmōn, G2257) — of (or from) us πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus

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Strong's ConcordanceV. 3

εὐλογητός (eulogētós, G2128) — adorable θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus οἰκτιρμός (oiktirmós, G3628) — pity πᾶς (pâs, G3956) — all, any, every, the whole παράκλησις (paráklēsis, G3874) — imploration, hortation, solace

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Strong's ConcordanceV. 4

ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) ἡμᾶς (hēmâs, G2248) — us ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πᾶς (pâs, G3956) — all, any, every, the whole ἡμῶν (hēmōn, G2257) — of (or from) us θλῖψις (thlîpsis, G2347) — pressure (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δύναμαι (dýnamai, G1410) — to be able or possible ἐν (en, G1722) — "in," at, (up-)on, by, etc. διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) παράκλησις (paráklēsis, G3874) — imploration, hortation, solace ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…

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Strong's ConcordanceV. 5

ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because καθώς (kathṓs, G2531) — just (or inasmuch) as, that πάθημα (páthēma, G3804) — something undergone, i.e. hardship or pain; subjectively, an emotion or influence Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus περισσεύω (perisseúō, G4052) — to superabound (in quantity or quality), be in excess, be superfluous; also… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἡμᾶς (hēmâs, G2248) — us οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἡμῶν (hēmōn, G2257) — of (or from) us παράκλησις (paráklēsis, G3874) — imploration, hortation, solace καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional)

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Strong's ConcordanceV. 6

δέ (dé, G1161) — but, and, etc. εἴτε (eíte, G1535) — if too θλίβω (thlíbō, G2346) — to crowd (literally or figuratively) ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ὑμῶν (hymōn, G5216) — of (from or concerning) you παράκλησις (paráklēsis, G3874) — imploration, hortation, solace καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σωτηρία (sōtēría, G4991) — rescue or safety (physically or morally) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐνεργέω (energéō, G1754) — to be active, efficient ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑπομονή (hypomonḗ, G5281) — cheerful (or hopeful) endurance, constancy αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πάθημα (páthēma, G3804) — something undergone, i.e. hardship or pain; subjectively, an emotion or influence

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Strong's ConcordanceV. 7

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἡμῶν (hēmōn, G2257) — of (or from) us ἐλπίς (elpís, G1680) — expectation (abstractly or concretely) or confidence ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ὑμῶν (hymōn, G5216) — of (from or concerning) you βέβαιος (bébaios, G949) — stable (literally or figuratively) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ὥσπερ (hṓsper, G5618) — just as, i.e. exactly like ἐστέ (esté, G2075) — ye are κοινωνός (koinōnós, G2844) — a sharer, i.e. associate πάθημα (páthēma, G3804) — something undergone, i.e. hardship or pain; subjectively, an emotion or influence οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) παράκλησις (paráklēsis, G3874) — imploration, hortation, solace

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Strong's ConcordanceV. 8

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἀγνοέω (agnoéō, G50) — not to know (through lack of information or intelligence); by implication, to ignore… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ἡμῶν (hēmōn, G2257) — of (or from) us θλῖψις (thlîpsis, G2347) — pressure (literally or figuratively) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἡμῖν (hēmîn, G2254) — to (or for, with, by) us ἐν (en, G1722) — "in," at, (up-)on, by, etc. Ἀσία (Asía, G773) — Asia, i.e. Asia Minor, or (usually) only its western shore

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Strong's ConcordanceV. 9

ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἀπόκριμα (apókrima, G610) — a judicial decision θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἵνα μή (hína mḗ, G3363) — in order (or so) that not πείθω (peíthō, G3982) — to convince (by argument, true or false); by analogy, to pacify or conciliate (by other… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὦ (ō, G5600) — (may, might, can, could, would, should, must, etc.; also with G1487 (εἰ) and its… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from…

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Strong's ConcordanceV. 10

ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ῥύομαι (rhýomai, G4506) — compare G4511 (ῥύσις)); to rush or draw (for oneself), i.e. rescue ἡμᾶς (hēmâs, G2248) — us ἐκ (ek, G1537) — literal or figurative; direct or remote) τηλικοῦτος (tēlikoûtos, G5082) — such as this, i.e. (in (figurative) magnitude) so vast θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐλπίζω (elpízō, G1679) — to expect or confide ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔτι (éti, G2089) — "yet," still (of time or degree)

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Strong's ConcordanceV. 11

ὑμῶν (hymōn, G5216) — of (from or concerning) you καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συνυπουργέω (synypourgéō, G4943) — to be a co-auxiliary, i.e. assist δέησις (déēsis, G1162) — a petition ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ἡμῶν (hēmōn, G2257) — of (or from) us ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) χάρισμα (chárisma, G5486) — a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἡμᾶς (hēmâs, G2248) — us ἐκ (ek, G1537) — literal or figurative; direct or remote) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by… εὐχαριστέω (eucharistéō, G2168) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace…

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Strong's ConcordanceV. 12

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἡμῶν (hēmōn, G2257) — of (or from) us καύχησις (kaúchēsis, G2746) — boasting (properly, the act; by implication, the object), in a good or a bad sense ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) μαρτύριον (martýrion, G3142) — something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue… συνείδησις (syneídēsis, G4893) — co-perception, i.e. moral consciousness ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἁπλότης (haplótēs, G572) — singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very εἰλικρίνεια (eilikríneia, G1505) — clearness, i.e. (by implication) purity (figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not

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Strong's ConcordanceV. 13

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἄλλος (állos, G243) — "else," i.e. different (in many applications) ὑμῖν (hymîn, G5213) — to (with or by) you ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἤ (ḗ, G2228) — disjunctive, or; comparative, than ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀναγινώσκω (anaginṓskō, G314) — to know again, i.e. (by extension) to read καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπιγινώσκω (epiginṓskō, G1921) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with,… δέ (dé, G1161) — but, and, etc. ἐλπίζω (elpízō, G1679) — to expect or confide ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because

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Strong's ConcordanceV. 14

καθώς (kathṓs, G2531) — just (or inasmuch) as, that καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπιγινώσκω (epiginṓskō, G1921) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with,… ἡμᾶς (hēmâs, G2248) — us ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… μέρος (méros, G3313) — a division or share (literally or figuratively, in a wide application) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐσμέν (esmén, G2070) — we are ὑμῶν (hymōn, G5216) — of (from or concerning) you καύχημα (kaúchēma, G2745) — a boast (properly, the object; by implication, the act) in a good or a bad sense καθάπερ (katháper, G2509) — exactly as ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ἡμῶν (hēmōn, G2257) — of (or from) us ἐν (en, G1722) — "in," at, (up-)on, by, etc.

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Querverweise

Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.

2. Timotheus 1:1Rang 7

Paulus, Apostel Jesu Christi durch Gottes Willen, nach der Verheißung des Lebens in Christus Jesus,

Philipper 1:1Rang 6

Paulus und Timotheus, Knechte Jesu Christi, an alle Heiligen in Christus Jesus, die in Philippi sind, samt den Aufsehern und Dienern:

Epheser 1:1Rang 6

Paulus, Apostel Jesu Christi durch den Willen Gottes, an die Heiligen, die in Ephesus sind, und Gläubigen in Christus Jesus.

Titus 1:1Rang 4

Paulus, Knecht Gottes, aber auch Apostel Jesu Christi, nach dem Glauben der Auserwählten Gottes und der Erkenntnis der Wahrheit, gemäß der Gottseligkeit,

Galater 1:1Rang 3

Paulus, Apostel, nicht von Menschen, auch nicht durch einen Menschen, sondern durch Jesus Christus und Gott, den Vater, der ihn auferweckt hat von den Toten;

1. Korinther 6:11Rang 3

Und solche sind etliche von euch gewesen; aber ihr seid abgewaschen, ihr seid geheiligt, ihr seid gerechtfertigt worden in dem Namen unsres Herrn Jesus Christus und in dem Geist unsres Gottes!

1. Timotheus 1:1Rang 3

Paulus, Apostel Jesu Christi auf Befehl Gottes, unsres Retters, und Christi Jesu, unsrer Hoffnung,

1. Korinther 16:10Rang 3

Wenn aber Timotheus kommt, so sehet zu, daß er ohne Furcht bei euch sei, denn er treibt des Herrn Werk, wie ich auch.

Apostelgeschichte 16:1Rang 3

Er kam aber auch nach Derbe und nach Lystra. Und siehe, dort war ein Jünger namens Timotheus, der Sohn einer gläubigen jüdischen Frau, aber eines griechischen Vaters.

Römer 16:21Rang 2

Es grüßen euch Timotheus, mein Mitarbeiter, und Lucius und Jason und Sosipater, meine Verwandten.

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