1. Korinther 6
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Dare any of you, etc. - From the many things that are here reprehended by the apostle, we learn that the Christian Church at Corinth was in a state of great imperfection, notwithstanding there were very many eminent characters among them. Divided as they were among themselves, there was no one person who possessed any public authority to settle differences between man and man; therefore, as one party would not submit to the decisions of another, they were obliged to carry their contentions before heathen magistrates; and probably these very subjects of litigations arose out of their ecclesiastical divisions. The thing, and this issue of it, the apostle strongly reprehends. Before the unjust, and not before the saints? - The heathen judges were termed δικασται from their presumed righteousness in the administration of justice; here the apostle, by a paronomasia, calls them αδικοι, unrighteous persons; and it is very likely that at Corinth, where such corruption of manners reigned, there was a great perversion of public justice; and it is not to be supposed that matters relative to the Christians were fairly decided. The Christians the apostle terms ἁγιοι saints, which they were all by profession; and doubtless many were so in spirit and in truth.
Quelle öffnen ↗LITIGATION OF CHRISTIANS IN HEATHEN COURTS CENSURED: ITS VERY EXISTENCE BETRAYS A WRONG SPIRIT: BETTER TO BEAR WRONG NOW, AND HEREAFTER THE DOERS OF WRONG SHALL BE SHUT OUT OF HEAVEN. (Co1 6:1-11) Dare--This word implies treason against Christian brotherhood [BENGEL]. before the unjust--The Gentile judges are here so termed by an epithet appropriate to the subject in question, namely, one concerning justice. Though all Gentiles were not altogether unjust, yet in the highest view of justice which has regard to God as the Supreme Judge, they are so: Christians, on the other hand, as regarding God as the only Fountain of justice, should not expect justice from them. before . . . saints--The Jews abroad were permitted to refer their disputes to Jewish arbitrators [JOSEPHUS, Antiquities, 14.10,17]. So the Christians were allowed to have Christian arbitrators.
Quelle öffnen ↗Dare any of you, having a matter against another,...., Any thing in difference, an action, cause, or suit. The apostle having dispatched the affair of the incestuous person, and blamed this church for their conduct therein: and having given them instructions what they should do, proceeds to lay before them another evil among them he had to complain of; which was, when any difference arose among them about their worldly concerns, they would go to law before the unjust, and not before the saints; a method of proceeding condemned by the Jews, who would not suffer any causes of theirs to be tried before Gentiles, only before Israelites; their canon runs thus (u), "he that tries a cause before the judges of the Gentiles, and before their tribunals, although their judgments are as the judgments of the Israelites, lo, this is an ungodly man; and it is as if he blasphemed and reproached, and lift up his hand against the law of Moses our master, as it is said, Exo 21:1 now these are the judgments which thou shalt set before them, , "and not before the Gentiles"; , "and not before idiots", private or illiterate men.'' They looked upon such an action as bad as profaning the name of God; hence they say (w), "we must not try a cause in the courts of the Gentiles, for they come from the strength of judgment; this is Esau an hairy man, for they have no concord nor mercy--and he that comes before thee , "profanes the name of God", who is gracious and merciful, and honours the name of an idol--wherefore he that brings a cause before the Gentiles, is the occasion of spreading the property of judgment in the world----therefore let a cause be tried before the Israelites, for they are the secret of mercy, and not before the Gentiles, nor before idiots:'' they affirm (x) it to be a greater s…
Quelle öffnen ↗Here the apostle reproves them for going to law with one another before heathen judges for little matters; and therein blames all vexatious law-suits. In the previous chapter he had directed them to punish heinous sins among themselves by church-censures. Here he directs them to determine controversies with one another by church-counsel and advice, concerning which observe, I. The fault he blames them for: it was going to law. Not but that the law is good, if a man use it lawfully. But, 1. Brother went to law with brother (Co1 6:6), one member of the church with another. The near relation could not preserve peace and good understanding. The bonds of fraternal love were broken through. And a brother offended, as Solomon says, is harder to be won than a strong city; their contentions are like the bars of a castle, Pro 18:19. Note, Christians should not contend with one another, for they are brethren. This, duly attended to, would prevent law-suits, and put an end to quarrels and litigations. 2. They brought the matter before the heathen magistrates: they went to law before the unjust, not before the saints (Co1 6:1), brought the controversy before unbelievers (Co1 6:6), and did not compose it among themselves, Christians and saints, at least in profession. This tended much to the reproach of Christianity. It published at once their folly and unpeaceableness; whereas they pretended to be the children of wisdom, and the followers of the Lamb, the meek and lowly Jesus, the prince of peace. And therefore, says the apostle, "Dare any of you, having a controversy with another, go to law, implead him, bring the matter to a hearing before the unjust?" Note, Christians should not dare to do any thing that tends to the reproach of their Christian name and profession. 3. Here is at…
Quelle öffnen ↗6:1-11 When serious differences arise between two Christians, they are not to be settled by a secular court, but by other believers.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
τολμάω (tolmáō, G5111) — probably itself from the base of G5056 (τέλος) through the idea of extreme conduct); to… τὶς (tìs, G5100) — some or any person or object ὑμῶν (hymōn, G5216) — of (from or concerning) you ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πρᾶγμα (prâgma, G4229) — a deed; by implication, an affair; by extension, an object (material) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἕτερος (héteros, G2087) — (an-, the) other or different κρίνω (krínō, G2919) — by implication, to try, condemn, punish ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἄδικος (ádikos, G94) — unjust; by extension wicked; by implication, treacherous; specially, heathen καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὐχί (ouchí, G3780) — not indeed ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Quelle öffnen ↗εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) κρίνω (krínō, G2919) — by implication, to try, condemn, punish κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰ (ei, G1487) — if, whether, that, etc. ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑμῖν (hymîn, G5213) — to (with or by) you ἐστέ (esté, G2075) — ye are ἀνάξιος (anáxios, G370) — unfit κριτήριον (kritḗrion, G2922) — a rule of judging ("criterion"), i.e. (by implication) a tribunal ἐλάχιστος (eláchistos, G1646) — used as equivalent to G3398 (μικρός); least (in size, amount, dignity, etc.)
Quelle öffnen ↗εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because κρίνω (krínō, G2919) — by implication, to try, condemn, punish ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… μήτιγε (mḗtige, G3386) — not at all then, i.e. not to say (the rather still) γέ (gé, G1065) βιωτικός (biōtikós, G982) — relating to the present existence
Quelle öffnen ↗ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… κριτήριον (kritḗrion, G2922) — a rule of judging ("criterion"), i.e. (by implication) a tribunal βιωτικός (biōtikós, G982) — relating to the present existence καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… τούτους (toútous, G5128) — these (persons, as objective of verb or preposition) ἐξουθενέω (exouthenéō, G1848) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation…
Quelle öffnen ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ὑμῖν (hymîn, G5213) — to (with or by) you ἐντροπή (entropḗ, G1791) — confusion οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not σοφός (sophós, G4680) — wise (in a most general application) ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even εἷς (heîs, G1520) — one ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that δύναμαι (dýnamai, G1410) — to be able or possible διακρίνω (diakrínō, G1252) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by…
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) κρίνω (krínō, G2919) — by implication, to try, condemn, punish μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τοῦτο (toûto, G5124) — that thing ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἄπιστος (ápistos, G571) — (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively)…
Quelle öffnen ↗ἤδη (ḗdē, G2235) — even now μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ὅλως (hólōs, G3654) — completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means ἥττημα (hḗttēma, G2275) — a deterioration, i.e. (objectively) failure or (subjectively) loss ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… κρίμα (kríma, G2917) — a decision (the function or the effect, for or against ("crime")) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… διατί (diatí, G1302) — through what cause ?, i.e. why?
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ἀδικέω (adikéō, G91) — to be unjust, i.e. (actively) do wrong (morally, socially or physically) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποστερέω (aposteréō, G650) — to despoil ταῦτα (taûta, G5023) — these things ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α))
Quelle öffnen ↗ἤ (ḗ, G2228) — disjunctive, or; comparative, than εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἄδικος (ádikos, G94) — unjust; by extension wicked; by implication, treacherous; specially, heathen κληρονομέω (klēronoméō, G2816) — to be an heir to (literally or figuratively) βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… οὔτε (oúte, G3777) — not too, i.e. neither or nor; by analogy, not even πόρνος (pórnos, G4205) — akin to the base of G4097 (πιπράσκω)); a (male) prostitute (as venal), i.e. (by analogy)… εἰδωλολάτρης (eidōlolátrēs, G1496) — an image- (servant or) worshipper (literally or figuratively) μοιχός (moichós, G3432) — a (male) paramour; figuratively, apostate
Quelle öffnen ↗οὔτε (oúte, G3777) — not too, i.e. neither or nor; by analogy, not even κλέπτης (kléptēs, G2812) — a stealer (literally or figuratively) πλεονέκτης (pleonéktēs, G4123) — holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder) μέθυσος (méthysos, G3183) — tipsy, i.e. (as noun) a sot οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not λοίδορος (loídoros, G3060) — abusive, i.e. a blackguard ἅρπαξ (hárpax, G727) — rapacious κληρονομέω (klēronoméō, G2816) — to be an heir to (literally or figuratively) βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ταῦτα (taûta, G5023) — these things ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) τὶς (tìs, G5100) — some or any person or object ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἀπολούω (apoloúō, G628) — to wash fully, i.e. (figuratively) have remitted (reflexively) ἁγιάζω (hagiázō, G37) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate δικαιόω (dikaióō, G1344) — to render (i.e. show or regard as) just or innocent ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἡμῶν (hēmōn, G2257) — of (or from) us
Quelle öffnen ↗πᾶς (pâs, G3956) — all, any, every, the whole ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… μοί (moí, G3427) — to me ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) συμφέρω (symphérō, G4851) — to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐγώ (egṓ, G1473) ἐξουσιάζω (exousiázō, G1850) — to control ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… τὶς (tìs, G5100) — some or any person or object
Quelle öffnen ↗βρῶμα (brōma, G1033) — food (literally or figuratively), especially (ceremonially) articles allowed or forbidden… κοιλία (koilía, G2836) — a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέ (dé, G1161) — but, and, etc. θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καταργέω (katargéō, G2673) — to be (render) entirely idle (useless), literally or figuratively ταύτῃ (taútēi, G5026) — (towards or of) this ταῦτα (taûta, G5023) — these things σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πορνεία (porneía, G4202) — harlotry (including adultery and incest); figuratively, idolatry ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἐξεγείρω (exegeírō, G1825) — to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction) ἡμᾶς (hēmâs, G2248) — us διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Haben aber Demetrius und die Künstler, die mit ihm sind, an jemand einen Anspruch, so werden Gerichtstage gehalten, und es sind Statthalter da; sie mögen einander verklagen!
Denn Gott ist nicht ein Gott der Unordnung, sondern des Friedens.
Was aber die Sammlung für die Heiligen anbelangt, so handelt auch ihr so, wie ich es für die Gemeinden in Galatien angeordnet habe.
Ich ermahne euch aber, ihr Brüder: Ihr kennet das Haus des Stephanas, daß es die Erstlingsfrucht von Achaja ist, und daß sie sich dem Dienste der Heiligen gewidmet haben;
an die Gemeinde Gottes, die in Korinth ist, an die Geheiligten in Christus Jesus, an die berufenen Heiligen, samt allen, die den Namen unsres Herrn Jesus Christus anrufen an jedem Ort, bei ihnen und bei uns.