Römer 10
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My heart's desire, etc. - Though the apostle knew that the Jews were now in a state of rejection, yet he knew also that they were in this state through their own obstinacy, and that God was still waiting to be gracious, and consequently, that they might still repent and turn to him. Of his concern for their salvation he had already given ample proof, when he was willing to become a sacrifice for their welfare, see Rom 9:3.
Quelle öffnen ↗SAME SUBJECT CONTINUED--HOW ISRAEL CAME TO MISS SALVATION, AND THE GENTILES TO FIND IT. (Rom. 10:1-21) Brethren, my heart's desire--The word here expresses "entire complacency," that in which the heart would experience full satisfaction. and prayer--"supplication." to God for Israel--"for them" is the true reading; the subject being continued from the close of the preceding chapter. is, that they may be saved--"for their salvation." Having before poured forth the anguish of his soul at the general unbelief of his nation and its dreadful consequences (Rom 9:1-3), he here expresses in the most emphatic terms his desire and prayer for their salvation.
Quelle öffnen ↗Brethren, my heart's desire,.... The apostle having suggested, that a few of the Jews only should be called and saved; that the far greater part should be rejected; that the Israelites who sought for righteousness did not attain it when the Gentiles did, but stumbled and fell at Christ, and would be ashamed and confounded; and knowing the prejudices of that people against him, therefore lest what he had said, or should say upon this subject, should be thought to arise from hatred and ill will to them, he judged it proper, as before, to express his trouble and sorrow on their account; so now his great love and affection to them, and which he signifies by calling them "brethren": for not the Roman believers are here addressed, as if he was telling them how much he loved his own nation; but either the Jews in general, whom he looked upon and loved as his brethren, according to the flesh; and whatever they thought of him, he considered them in such a relation to him, which obliged him to a concern for their good and welfare; or rather the believing Jews, that were members of the church at Rome, whom, besides using the common style of the Jewish nation, who were wont to call all of their country brethren, he could speak to, as being such in a spiritual relation, being children of the same father, partakers of the same grace and privileges, and heirs of the same glory. Now he declares to these persons, that the "desire of his heart" was towards Israel, he bore a good will to them, his mind was well disposed and affected towards them, he had a cordial, sincere, and hearty respect for them; and so far was he from being their enemy, that he continually bore them upon his mind at the throne of grace: and his prayer to God for Israel was, that they might be saved; not only that th…
Quelle öffnen ↗The scope of the apostle in this part of the chapter is to show the vast difference between the righteousness of the law and the righteousness of faith, and the great pre-eminence of the righteousness of faith above that of the law; that he might induce and persuade the Jews to believe in Christ, aggravate the folly and sin of those that refused, and justify God in the rejection of such refusers. I. Paul here professes his good affection to the Jews, with the reason of it (Rom 10:1, Rom 10:2), where he gives them a good wish, and a good witness. 1. A good wish (Rom 10:1), a wish that they might be saved - saved from the temporal ruin and destruction that were coming upon them - saved from the wrath to come, eternal wrath, which was hanging over their heads. It is implied in this wish that they might be convinced and converted; he could not pray in faith that they might be saved in their unbelief. Though Paul preached against them, yet he prayed for them. Herein he was merciful, as God is, who is not willing that any should perish (Pe2 3:9), desires not the death of sinners. It is our duty truly and earnestly to desire the salvation of our own. This, he says, was his heart's desire and prayer, which intimates, (1.) The strength and sincerity of his desire. It was his heart's desire; it was not a formal compliment, as good wishes are with many from the teeth outward, but a real desire. This it was before it was his prayer. The soul of prayer is the heart's desire. Cold desires do but beg denials; we must even breathe out our souls in every prayer. (2.) The offering up of this desire to God. It was not only his heart's desire, but it was his prayer. There may be desires in the heart, and yet no prayer, unless those desires be presented to God. Wishing and woulding, if that…
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἐμός (emós, G1699) — my καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… εὐδοκία (eudokía, G2107) — satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέησις (déēsis, G1162) — a petition πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… Ἰσραήλ (Israḗl, G2474) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… σωτηρία (sōtēría, G4991) — rescue or safety (physically or morally)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ζῆλος (zēlos, G2205) — properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἀγνοέω (agnoéō, G50) — not to know (through lack of information or intelligence); by implication, to ignore… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate ὑποτάσσω (hypotássō, G5293) — to subordinate; reflexively, to obey οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification πᾶς (pâs, G3956) — all, any, every, the whole πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by…
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐκ (ek, G1537) — literal or figurative; direct or remote) νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ζάω (záō, G2198) — to live (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification ἐκ (ek, G1537) — literal or figurative; direct or remote) πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἔπω (épō, G2036) — to speak or say (by word or writing) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐν (en, G1722) — "in," at, (up-)on, by, etc. σοῦ (soû, G4675) — of thee, thy καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Quelle öffnen ↗ἤ (ḗ, G2228) — disjunctive, or; comparative, than τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἄβυσσος (ábyssos, G12) — depthless, i.e. (specially) (infernal) "abyss" τουτέστι (toutésti, G5123) — that is ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ἐκ (ek, G1537) — literal or figurative; direct or remote) νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun)
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ῥῆμα (rhēma, G4487) — an utterance (individually, collectively or specially),; by implication, a matter or… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time) σοῦ (soû, G4675) — of thee, thy ἐν (en, G1722) — "in," at, (up-)on, by, etc. στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… τουτέστι (toutésti, G5123) — that is πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
Quelle öffnen ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ὁμολογέω (homologéō, G3670) — to assent, i.e. covenant, acknowledge ἐν (en, G1722) — "in," at, (up-)on, by, etc. σοῦ (soû, G4675) — of thee, thy στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification δέ (dé, G1161) — but, and, etc. στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… ὁμολογέω (homologéō, G3670) — to assent, i.e. covenant, acknowledge σωτηρία (sōtēría, G4991) — rescue or safety (physically or morally)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… γραφή (graphḗ, G1124) — a document, i.e. holy Writ (or its contents or a statement in it) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πᾶς (pâs, G3956) — all, any, every, the whole πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καταισχύνω (kataischýnō, G2617) — to shame down, i.e. disgrace or (by implication) put to the blush οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not διαστολή (diastolḗ, G1293) — a variation τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἕλλην (Héllēn, G1672) — a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… πᾶς (pâs, G3956) — all, any, every, the whole πλουτέω (ploutéō, G4147) — to be (or become) wealthy (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐπικαλέομαι (epikaléomai, G1941) — to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Quelle öffnen ↗πᾶς (pâs, G3956) — all, any, every, the whole γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) ἐπικαλέομαι (epikaléomai, G1941) — to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively)
Quelle öffnen ↗πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐπικαλέομαι (epikaléomai, G1941) — to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δέ (dé, G1161) — but, and, etc. ἀκούω (akoúō, G191) — to hear (in various senses) χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ich aber nehme das Zeugnis nicht von einem Menschen, sondern ich sage solches, damit ihr gerettet werdet.
Soll Gutes mit Bösem vergolten werden, da sie meiner Seele eine Grube gegraben haben? Gedenke, wie ich vor dir gestanden habe, zu ihrem Besten zu reden, um deinen Zorn von ihnen abzuwenden!
Gedenke deiner Diener, Abraham, Isaak und Israel, denen du bei dir selbst geschworen und zu denen du gesagt hast: Ich will euren Samen mehren wie die Sterne am Himmel, und dieses ganze Land, das ich versprochen habe, will ich eurem Samen geben, und sie sollen es ewiglich besitzen!
Ich habe mich nicht geweigert, Hirte zu sein hinter dir her, und ich habe den Unglückstag niemals begehrt; das weißt du wohl; und was aus meinen Lippen gegangen ist, liegt offen vor deinem Angesicht.
Jerusalem, Jerusalem, die du die Propheten tötest und steinigst, die zu dir gesandt werden; wie oft habe ich deine Kinder sammeln wollen, wie eine Henne ihre Küchlein unter ihre Flügel, aber ihr habt nicht gewollt!
Es sei aber auch ferne von mir, mich also an dem HERRN zu versündigen, daß ich ablassen sollte, für euch zu beten und euch zu lehren den guten und richtigen Weg!
So laß mich nun, daß mein Zorn über sie ergrimme und ich sie verzehre, so will ich dich zu einem großen Volk machen!
Es reut mich, daß ich Saul zum König gemacht habe; denn er hat sich von mir abgewandt und meine Worte nicht erfüllt! Darob entbrannte Samuel, und er schrie zum HERRN die ganze Nacht.