Apostelgeschichte 21
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Came with a straight course - Having had, as is necessarily implied, wind and tide in their favor. Coos - An island in the Archipelago, or Aegean Sea, one of those called the Sporades. It was famous for the worship of Aesculapius and Juno; and for being the birthplace of Hippocrates, the most eminent of physicians, and Apelles, the most celebrated of painters. Rhodes - Another island in the same sea, celebrated for its Colossus, which was one of the seven wonders of the world. This was a brazen statue of Apollo, so high that ships in full sail could pass between its legs. It was the work of Chares, a pupil of Lysippus, who spent twelve years in making it. It was 106 feet high, and so great that few people could fathom its thumb. It was thrown down by an earthquake about 224 years before Christ, after having stood sixty-six years. When the Saracens took possession of this island, they sold this prostrate image to a Jew, who loaded 900 camels with the brass of it; this was about a.d. 660, nearly 900 years after it had been thrown down. Patara - One of the chief seaport towns of Syria.
Quelle öffnen ↗SAILING FROM EPHESUS, THEY LAND AT TYRE, AND THENCE SAILING TO PTOLEMAIS, THEY PROCEED BY LAND TO CÆSAREA AND JERUSALEM. (Acts 21:1-16) we were gotten--"torn." from them--expressing the difficulty and pain of the parting. with a straight course--running before the wind, as Act 16:11. unto Coos--Cos, an island due south from Miletus, which they would reach in about six hours, and coming close to the mainland. the day following unto Rhodes--another island, some fifty miles to the southeast, of brilliant classic memory and beauty. thence unto Patara--a town on the magnificent mainland of Lycia, almost due east from Rhodes. It was the seat of a celebrated oracle of Apollo.
Quelle öffnen ↗And it came to pass, that after we had gotten from them,.... Which was with great difficulty, with many tears, and much wringing of hands: the word signifies that they were "plucked from" them; they clung about them, as husband and wife, and parents and children do; so strong were their affections; and their parting was like the parting of such near relations, or like the plucking of the flesh from the bones, or the drawing and separating one member from another; such is the cement of true Christian love: and had launched; the vessel into the sea, from the port at Miletus: we came with a straight course unto Coos; an island in the Aegean sea. Pomponius Mela (m) calls it Cos in Carlo; and so Pausanias (n) reckons it a city of the Carians and Lycians, mentioning it along with Rhodes. It was famous for being the birth place of Apelles the painter, and Hippocrates the physician. Pliny (o) places it in Caria, and calls it most noble, and says that it was fifteen miles distant from Halicarnassus, was a hundred miles in circumference, as many think, and was called Merope: and who elsewhere observes (p), that it is reported that the silk worms are bred in this island, and that a sort of raiment called "bombycine" was first made here by Pamphila, the daughter of Latoius. And so Solinus (q) from Varro, testifies, that this island first gave a fine sort of clothing for the ornament of women: hence because silks or bombycines, from the silk worms, were first wove here by women, some think the island had its name, for which signifies something spun, in Kg1 10:28 it is by us translated "linen yarn"; but the Vulgate Latin version renders it, "from Coa". This island was taken by Hercules, and Eurypylus, the king of it, was slain by him (r). It is now in the hands of the Turks, by whom…
Quelle öffnen ↗We may observe here, I. How much ado Paul had to get clear from Ephesus, intimated in the first words of the chapter, after we had gotten from them, that is, were drawn from them as by violence. It was a force put upon both sides; Paul was loth to leave them, and they were loth to part with him, and yet there was no remedy, but so it must be. When good people are taken away by death, they are, as it were, gotten from their friends here below, who struggled hard to have detained them if possible. II. What a prosperous voyage they had thence. Without any difficulty, they came with a straight course, by direct sailing, to Coos, a famous Grecian island, - the next day to Rhodes, talked of for the Colossus there, - thence to Patara, a famous port, the metropolis of Lycia (Act 21:1); here they very happily found a ship sailing over into Phenicia, the very course they were steering, Act 21:2. Providence must be acknowledged when things happen thus opportunely, and we are favoured by some little circumstances that contribute to the expediting of our affairs; and we must say, It is God that maketh our way perfect. This ship that was bound for Phenicia (that is, Tyre) they took the convenience of, went on board, and set sail for Tyre. In this voyage they discovered Cyprus, the island that Barnabas was of, and which he took care of, and therefore Paul did not visit it, but we left it on the left hand (Act 21:3), sailed upon the coast of Syria, and at length landed at Tyre, that celebrated mart of the nations, so it had been, but was now reduced; yet something of a trade it had still, for there the ship was to unlade her burden, and did so. III. The halt that Paul made at Tyre; when he had arrived there, he was upon the coast of the land of Israel, and found now that he could compa…
Quelle öffnen ↗21:1-18 This “we” passage (see study notes on 16:10; 20:5-15) covers Paul’s journey from Miletus to Jerusalem at the close of the third missionary journey. 21:1 Cos was an island in the Aegean Sea with a major trade port. • Rhodes is a large Aegean island that featured the Colossus, a huge statue 100 feet (30 meters) tall that once stood at the entrance to the city. In Paul’s time, the statue lay where it had fallen during an earthquake over 200 years earlier; it would not be removed for another 600 years. • Patara was the major port of Lycia, located on the coast opposite Rhodes.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἡμᾶς (hēmâs, G2248) — us ἀποσπάω (apospáō, G645) — to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εὐθυδρομέω (euthydroméō, G2113) — to lay a straight course, i.e. sail direct εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Κώς (Kṓs, G2972) — Cos, an island in the Mediterranean ἑξῆς (hexēs, G1836) — successive Ῥόδος (Rhódos, G4499) — Rhodus, an island of the Mediterranean
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) πλοῖον (ploîon, G4143) — a sailer, i.e. vessel διαπεράω (diaperáō, G1276) — to cross entirely εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Φοινίκη (Phoiníkē, G5403) — palm-country; Phœnice (or Phœnicia), a region of Palestine ἐπιβαίνω (epibaínō, G1910) — to walk upon, i.e. mount, ascend, embark, arrive ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀναφαίνω (anaphaínō, G398) — to show, i.e. (reflexively) appear, or (passively) to have pointed out Κύπρος (Kýpros, G2954) — Cyprus, an island in the Mediterranean καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καταλείπω (kataleípō, G2641) — to leave down, i.e. behind; by implication, to abandon, have remaining αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εὐώνυμος (euṓnymos, G2176) — properly, well-named (good-omened), i.e. the left (which was the lucky side among the… πλέω (pléō, G4126) — to pass in a vessel εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Συρία (Syría, G4947) — Syria (i.e. Tsyria or Tyre), a region of Asia κατάγω (katágō, G2609) — to lead down; specially, to moor a vessel Τύρος (Týros, G5184) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐκεῖσε (ekeîse, G1566) — thither
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀνευρίσκω (aneurískō, G429) — to find out μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἐπιμένω (epiménō, G1961) — to stay over, i.e. remain (figuratively, persevere) αὐτοῦ (autoû, G847) — properly, belonging to the same spot, i.e. in this (or that) place ἑπτά (heptá, G2033) — seven ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὅτε (hóte, G3753) — at which (thing) too, i.e. when ἡμᾶς (hēmâs, G2248) — us γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐξαρτίζω (exartízō, G1822) — to finish out (time); figuratively, to equip fully (a teacher) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… πᾶς (pâs, G3956) — all, any, every, the whole προπέμπω (propémpō, G4311) — to send forward, i.e. escort or aid in travel σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… γυνή (gynḗ, G1135) — a woman; specially, a wife καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τέκνον (téknon, G5043) — a child (as produced)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome ἀλλήλων (allḗlōn, G240) — one another ἐπιβαίνω (epibaínō, G1910) — to walk upon, i.e. mount, ascend, embark, arrive εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πλοῖον (ploîon, G4143) — a sailer, i.e. vessel δέ (dé, G1161) — but, and, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ὑποστρέφω (hypostréphō, G5290) — to turn under (behind), i.e. to return (literally or figuratively) ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) διανύω (dianýō, G1274) — to accomplish thoroughly πλόος (plóos, G4144) — a sail, i.e. navigation ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Τύρος (Týros, G5184) καταντάω (katantáō, G2658) — to meet against, i.e. arrive at (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Πτολεμαΐς (Ptolemaḯs, G4424) — Ptolemais, a place in Palestine καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἐπαύριον (epaúrion, G1887) — occurring on the succeeding day, i.e. (G2250 (ἡμέρα) being implied) to-morrow περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Καισάρεια (Kaisáreia, G2542) — Cæsaria, the name of two places in Palestine καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites εὐαγγελιστής (euangelistḗs, G2099) — a preacher of the gospel ὤν (ṓn, G5607) — being
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) τέσσαρες (téssares, G5064) — four θυγάτηρ (thygátēr, G2364) — a female child, or (by Hebraism) descendant (or inhabitant) παρθένος (parthénos, G3933) — a maiden; by implication, an unmarried daughter προφητεύω (prophēteúō, G4395) — to foretell events, divine, speak under inspiration, exercise the prophetic office
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἡμῶν (hēmōn, G2257) — of (or from) us ἐπιμένω (epiménō, G1961) — to stay over, i.e. remain (figuratively, persevere) πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… κατέρχομαι (katérchomai, G2718) — to come (or go) down (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine τὶς (tìs, G5100) — some or any person or object προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) Ἄγαβος (Ágabos, G13) — Agabus, an Israelite
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἡμᾶς (hēmâs, G2248) — us αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ζώνη (zṓnē, G2223) — a belt; by implication, a pocket τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) δέω (déō, G1210) — to bind (in various applications, literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… πούς (poús, G4228) — a "foot" (figuratively or literally) ἔπω (épō, G2036) — to speak or say (by word or writing) ὅδε (hóde, G3592) — the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἀκούω (akoúō, G191) — to hear (in various senses) ταῦτα (taûta, G5023) — these things τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐντόπιος (entópios, G1786) — a resident παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱερουσαλήμ (Hierousalḗm, G2419) — Hierusalem (i.e. Jerushalem), the capitol of Palestine
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) κλαίω (klaíō, G2799) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συνθρύπτω (synthrýptō, G4919) — to crush together, i.e. (figuratively) to dispirit μοῦ (moû, G3450) — of me καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐγώ (egṓ, G1473) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἑτοίμως (hetoímōs, G2093) — in readiness
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πείθω (peíthō, G3982) — to convince (by argument, true or false); by analogy, to pacify or conciliate (by other… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἡσυχάζω (hēsycházō, G2270) — to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech ἔπω (épō, G2036) — to speak or say (by word or writing) θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Wir aber, Brüder, nachdem wir euer für eine kleine Weile beraubt waren, dem Angesicht, nicht dem Herzen nach, haben uns vor großem Verlangen um so mehr bemüht, euer Angesicht zu sehen.
Als er aber zu reden aufgehört hatte, sprach er zu Simon: Fahre hinaus auf die Höhe und lasset eure Netze zu einem Fang hinunter!
Nachdem wir aber ein adramyttenisches Schiff bestiegen hatten, welches der kleinasiatischen Küste entlang fahren sollte, reisten wir ab in Begleitung des Mazedoniers Aristarchus aus Thessalonich.
Und es begab sich an einem der Tage, daß er und seine Jünger in ein Schiff traten; und er sprach zu ihnen: Laßt uns ans andere Ufer des Sees fahren!
Von da fuhren wir ab und segelten unter Cypern hin, weil die Winde uns entgegen waren.