Apostelgeschichte 2
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When the day of pentecost was fully come - The feast of pentecost was celebrated fifty days after the passover, and has its name πεντηκοστη from πεντηκοντα, fifty, which is compounded of πεντε, five, and ηκοντα, the decimal termination. It commenced on the fiftieth day reckoned from the first day of unleavened bread, i.e. on the morrow after the paschal lamb was offered. The law relative to this feast is found in Lev 23:15, Lev 23:16, in these words: And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering; seven Sabbaths shall be complete: even unto the morrow after the seventh Sabbath shall ye number fifty days. This feast was instituted in commemoration of the giving the law on Mount Sinai; and is therefore sometimes called by the Jews, שמחת תורה shimchath torah, the joy of the law, and frequently the feast of weeks. There is a correspondence between the giving of the law, which is celebrated by this feast of pentecost, together with the crucifixion of our Lord, which took place at the passover, and this descent of the Holy Spirit, which happened at this pentecost. 1. At the passover, the Israelites were delivered from Egyptian bondage: this was a type of the thraldom in which the human race were to Satan and sin. 2. At the passover Jesus Christ, who was typified by the paschal lamb, was sacrificed for the sin of the world, and by this sacrifice redemption from sin and Satan is now procured and proclaimed. 3. On the pentecost, God gave his law on Mount Sinai, accompanied with thunderings and lightnings. On the pentecost, God sent down his Holy Spirit, like a rushing mighty wind; and tongues of fire sat upon each disciple, in order that, by his influence, that new law of light and life might be promulga…
Quelle öffnen ↗DESCENT OF THE SPIRIT--THE DISCIPLES SPEAK WITH TONGUES--AMAZEMENT OF THE MULTITUDE. (Act 2:1-13) when the day of Pentecost was fully come--The fiftieth from the morrow after the first Passover sabbath (Lev 23:15-16). with one accord--the solemnity of the day, perhaps, unconsciously raising their expectations.
Quelle öffnen ↗And when the day of Pentecost was fully come,.... Or "was come", was begun and entered upon; for it was not over, or ended, it being but the third hour of the day, or nine of the clock in the morning, when Peter began his sermon; see Act 2:15. The Vulgate Latin and Syriac versions read, "when the days of Pentecost were fulfilled"; not that there were more days than one, kept at this festival; for though the feasts of passover and tabernacles were observed each of them seven days, according to the law, and eight days according to the Scribes, yet the feast of Pentecost was kept but one day; and hence it is often said by the Jews, that Atzereth, which is one of the names they call this feast by, is but one day (l); in the captivity they kept two days (m), as they did for the beginning of the year, because of the uncertainty of calculations; but the sense is, when the whole fifty days from the passover to this time were fully come, or fulfilled, when the fiftieth day from thence, which was properly the day of Pentecost, was come: on the second day of the passover, on the sixteenth of Nisan, the sheaf of the first fruits was offered up; after which, and not before, it was lawful to reap the corn, Lev 23:10 from this time the Jews reckoned their feast of weeks, or seven weeks, or fifty days; see Exo 34:22 which measured out the time of their harvest. Now the last of these fifty days was the day of Pentecost, on which day was offered the two wave loaves, as a thanksgiving that their harvest was ended. Josephus calls (n) this feast by the same name that Luke here does; and says (o), the Jews so call it, from the number of the days, that is fifty; and so R. Sol Jarchi (p) calls this day, , "the fiftieth day": on this day, the Jews say (q), the law was given; and observe (r), th…
Quelle öffnen ↗We have here an account of the descent of the Holy Ghost upon the disciples of Christ. Observe, I. When, and where, this was done, which are particularly noted, for the greater certainty of the thing. 1. It was when the day of pentecost was fully come, in which there seems to be a reference to the manner of the expression in the institution of this feast, where it is said (Lev 23:15), You shall count unto you seven sabbaths complete, from the day of the offering of the first-fruits, which was the next day but one after the passover, the sixteenth day of the month Abib, which was the day that Christ arose. This day was fully come, that is, the night preceding, with a part of the day, was fully past. (1.) The Holy Ghost came down at the time of a solemn feast, because there was then a great concourse of people to Jerusalem from all parts of the country, and the proselytes from other countries, which would make it the more public, and the fame of it to be spread the sooner and further, which would contribute much to the propagating of the gospel into all nations. Thus now, as before at the passover, the Jewish feasts served to toll the bell for gospel services and entertainments. (2.) This feast of pentecost was kept in remembrance of the giving of the law upon mount Sinai, whence the incorporating of the Jewish church was to be dated, which Dr. Lightfoot reckons to be just one thousand four hundred and forty-seven years before this. Fitly, therefore, is the Holy Ghost given at that feast, in fire and in tongues, for the promulgation of the evangelical law, not as that to one nation, but to every creature. (3.) This feast of pentecost happened on the first day of the week, which was an additional honour put on that day, and a confirmation of it to be the Christian sabbath,…
Quelle öffnen ↗2:1-4 Jews observed three great annual pilgrimage festivals, when many would go to the Temple in Jerusalem—Unleavened Bread (which includes Passover), Pentecost (Harvest), and Shelters (see Lev 23:1-44). On Pentecost, when the Jewish people were gathered in Jerusalem to celebrate the harvest of God’s blessings, and when the disciples were united and expectant as they gathered for prayer, the Holy Spirit came and filled the gathered believers.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… πεντηκοστή (pentēkostḗ, G4005) — fiftieth (G2250 (ἡμέρα) being implied) from Passover, i.e. the festival of "Pentecost" συμπληρόω (symplēróō, G4845) — to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἅπας (hápas, G537) — absolutely all or (singular) every one ὁμοθυμαδόν (homothymadón, G3661) — unanimously ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄφνω (áphnō, G869) — unawares, i.e. unexpectedly γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἦχος (ēchos, G2279) — a loud or confused noise ("echo"), i.e. roar; figuratively, a rumor ἐκ (ek, G1537) — literal or figurative; direct or remote) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ὥσπερ (hṓsper, G5618) — just as, i.e. exactly like φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) βίαιος (bíaios, G972) — violent πνοή (pnoḗ, G4157) — respiration, a breeze πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)… ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… οὗ (hoû, G3757) — at which place, i.e. where
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διαμερίζω (diamerízō, G1266) — to partition thoroughly (literally in distribution, figuratively in dissension) γλῶσσα (glōssa, G1100) — the tongue; by implication, a language (specially, one naturally unacquired) ὡσεί (hōseí, G5616) — as if πῦρ (pŷr, G4442) — "fire" (literally or figuratively, specially, lightning) τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἕκαστος (hékastos, G1538) — each or every εἷς (heîs, G1520) — one
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πλήθω (plḗthō, G4130) — to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil… ἅπας (hápas, G537) — absolutely all or (singular) every one ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἄρχομαι (árchomai, G756) — to commence (in order of time) λαλέω (laléō, G2980) — to talk, i.e. utter words ἕτερος (héteros, G2087) — (an-, the) other or different γλῶσσα (glōssa, G1100) — the tongue; by implication, a language (specially, one naturally unacquired) καθώς (kathṓs, G2531) — just (or inasmuch) as, that δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀποφθέγγομαι (apophthéngomai, G669) — to enunciate plainly, i.e. declare
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) κατοικέω (katoikéō, G2730) — to house permanently, i.e. reside (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. Ἱερουσαλήμ (Hierousalḗm, G2419) — Hierusalem (i.e. Jerushalem), the capitol of Palestine Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah εὐλαβής (eulabḗs, G2126) — taking well (carefully), i.e. circumspect (religiously, pious) ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… πᾶς (pâs, G3956) — all, any, every, the whole ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ταύτῃ (taútēi, G5026) — (towards or of) this γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… πλῆθος (plēthos, G4128) — a fulness, i.e. a large number, throng, populace συνέρχομαι (synérchomai, G4905) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συγχέω (synchéō, G4797) — to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἕκαστος (hékastos, G1538) — each or every εἷς (heîs, G1520) — one ἀκούω (akoúō, G191) — to hear (in various senses) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λαλέω (laléō, G2980) — to talk, i.e. utter words
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἐξίστημι (exístēmi, G1839) — to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane πᾶς (pâs, G3956) — all, any, every, the whole καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θαυμάζω (thaumázō, G2296) — to wonder; by implication, to admire λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἀλλήλων (allḗlōn, G240) — one another ἰδού (idoú, G2400) — used as imperative lo!; εἰσί (eisí, G1526) — they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) λαλέω (laléō, G2980) — to talk, i.e. utter words
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… ἀκούω (akoúō, G191) — to hear (in various senses) ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) ἕκαστος (hékastos, G1538) — each or every ἡμῶν (hēmōn, G2257) — of (or from) us ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate διάλεκτος (diálektos, G1258) — a (mode of) discourse, i.e. "dialect" ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that γεννάω (gennáō, G1080) — to procreate (properly, of the father, but by extension of the mother); figuratively, to…
Quelle öffnen ↗Πάρθος (Párthos, G3934) — a Parthian, i.e. inhabitant of Parthia καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Μῆδος (Mēdos, G3370) — a Median, or inhabitant of Media Ἐλαμίτης (Elamítēs, G1639) — an Elamite or Persian κατοικέω (katoikéō, G2730) — to house permanently, i.e. reside (literally or figuratively) Μεσοποταμία (Mesopotamía, G3318) — Mesopotamia (as lying between the Euphrates and the Tigris; compare 0763), a region of… τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine Καππαδοκία (Kappadokía, G2587) — Cappadocia, a region of Asia Minor Πόντος (Póntos, G4195) — a sea; Pontus, a region of Asia Minor Ἀσία (Asía, G773) — Asia, i.e. Asia Minor, or (usually) only its western shore
Quelle öffnen ↗τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) Φρυγία (Phrygía, G5435) — Phrygia, a region of Asia Minor καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Παμφυλία (Pamphylía, G3828) — every-tribal, i.e. heterogeneous (G5561 (χώρα) being implied); Pamphylia, a region of… Αἴγυπτος (Aígyptos, G125) — Ægyptus, the land of the Nile μέρος (méros, G3313) — a division or share (literally or figuratively, in a wide application) Λιβύη (Libýē, G3033) — Libye, a region of Africa κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… Κυρήνη (Kyrḗnē, G2957) — Cyrene, a region of Africa ἐπιδημέω (epidēméō, G1927) — to make oneself at home, i.e. (by extension) to reside (in a foreign country) Ῥωμαῖος (Rhōmaîos, G4514) — Romæan, i.e. Roman (as noun) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah προσήλυτος (prosḗlytos, G4339) — an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism…
Quelle öffnen ↗Κρής (Krḗs, G2912) — a Cretan, i.e. inhabitant of Crete καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἄραψ (Áraps, G690) — an Arab or native of Arabia ἀκούω (akoúō, G191) — to hear (in various senses) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λαλέω (laléō, G2980) — to talk, i.e. utter words ἡμέτερος (hēméteros, G2251) — our γλῶσσα (glōssa, G1100) — the tongue; by implication, a language (specially, one naturally unacquired) μεγαλεῖος (megaleîos, G3167) — magnificent, i.e. (neuter, plural as noun) a conspicuous favor, or (subjectively)… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἐξίστημι (exístēmi, G1839) — to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane πᾶς (pâs, G3956) — all, any, every, the whole καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διαπορέω (diaporéō, G1280) — to be thoroughly nonplussed λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἄλλος (állos, G243) — "else," i.e. different (in many applications) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἄν (án, G302) εἶναι (eînai, G1511) — to exist τοῦτο (toûto, G5124) — that thing
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἕτερος (héteros, G2087) — (an-, the) other or different χλευάζω (chleuázō, G5512) — to throw out the lip, i.e. jeer at λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εἰσί (eisí, G1526) — they are μεστόω (mestóō, G3325) — to replenish, i.e. (by implication) to intoxicate γλεῦκος (gleûkos, G1098) — sweet wine, i.e. (properly) must (fresh juice), but used of the more saccharine (and…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… ἕνδεκα (héndeka, G1733) — one and ten, i.e. eleven ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποφθέγγομαι (apophthéngomai, G669) — to enunciate plainly, i.e. declare ἀνήρ (anḗr, G435) — a man (properly as an individual male) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἅπας (hápas, G537) — absolutely all or (singular) every one κατοικέω (katoikéō, G2730) — to house permanently, i.e. reside (literally or figuratively)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
damit ihr einmütig, mit einem Munde Gott und den Vater unsres Herrn Jesus Christus lobet.
so machet meine Freude völlig, indem ihr eines Sinnes seid, gleiche Liebe habet, einmütig und auf eines bedacht seid,
Wandelt nur würdig des Evangeliums Christi, damit, ob ich komme und euch sehe, oder abwesend bin, ich von euch höre, daß ihr feststehet in einem Geiste und einmütig miteinander kämpfet für den Glauben des Evangeliums
Ich werde aber zu Ephesus bleiben bis Pfingsten.
Die Menge der Gläubigen aber war ein Herz und eine Seele; und auch nicht einer sagte, daß etwas von seinen Gütern sein eigen sei, sondern alles war ihnen gemeinsam.
Denn alsdann will ich den Völkern die Sprache ändern, daß sie rein werde, daß sie alle des HERRN Namen anrufen und ihm einträchtig dienen.
Sie aber, da sie es hörten, erhoben einmütig ihre Stimme zu Gott und sprachen: Herr, du bist der Gott, der den Himmel und die Erde und das Meer und alles, was darinnen ist, gemacht hat;
Das Fest der Wochen sollst du halten, mit den Erstlingen der Weizenernte und das Fest der Einsammlung, wenn das Jahr vergangen ist.
und ich will ihnen einerlei Herz und einerlei Wandel geben, daß sie mich allezeit fürchten, ihnen selbst zum Besten und ihren Kindern nach ihnen.
Denn Paulus hatte beschlossen, an Ephesus vorbeizusegeln, damit er in Asien nicht zu viel Zeit zubringen müßte, denn er eilte, um, wenn es ihm möglich wäre, auf den Tag der Pfingsten in Jerusalem zu sein.