Apostelgeschichte 1
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The former treatise - The Gospel according to Luke, which is here most evidently intended. O Theophilus - See the note on Luk 1:3. To do and teach - These two words comprise his miracles and sermons. This introduction seems to intimate that, as he had already in his Gospel given an account of the life and actions of our Lord, so in this second treatise he was about to give an account of the lives and acts of some of the chief apostles, such as Peter and Paul.
Quelle öffnen ↗INTRODUCTION--LAST DAYS OF OUR LORD UPON EARTH--HIS ASCENSION. (Act 1:1-11) former treatise--Luke's Gospel. Theophilus--(See on Luk 1:3). began to do and teach--a very important statement, dividing the work of Christ into two great branches: the one embracing His work on earth, the other His subsequent work from heaven; the one in His own Person, the other by His Spirit; the one the "beginning," the other the continuance of the same work; the one complete when He sat down at the right hand of the Majesty on high, the other to continue till His second appearing; the one recorded in "The Gospels," the beginnings only of the other related in this book of "The Acts." "Hence the grand history of what Jesus did and taught does not conclude with His departure to the Father; but Luke now begins it in a higher strain; for all the subsequent labors of the apostles are just an exhibition of the ministry of the glorified Redeemer Himself because they were acting under His authority, and He was the principle that operated in them all" [OLSHAUSEN].
Quelle öffnen ↗Acts 1:1 act 1:1 act 1:1 act 1:1The former treatise have I made,.... Meaning the Gospel written by him the Evangelist Luke, for from that he makes a transition to this, beginning here where he there left off; namely, at the ascension of Christ; see Luk 24:51. O Theophilus; See Gill on Luk 1:3. of all that Jesus began both to do and teach. This is a summary of his former treatise, his Gospel, which gave an account of what Christ began to do, and did; not of the common and private actions of his life; or of what was done, either in public, or private, throughout the whole of his life; for excepting that of his disputing with the doctors at twelve years of age, no account is given by him of what he did, till he was about thirty years of age; but of his extraordinary actions, of the miracles he wrought; and these not all, and everyone of them; but many of them, and which were sufficient to prove him the Messiah; and particularly of all things he did relating to the salvation of his people; of the whole of his obedience; of his compliance with the ceremonial law; of his submission to baptism; of his holy life and conversation, and entire conformity to the law; of his sufferings and death, how that thereby he made full atonement for sin, brought in an everlasting righteousness, and obtained eternal redemption for his people: and not only Luke, in his Gospel, gave an account of these his actions, but also of many of his excellent discourses, his parables, and his sermons, whether delivered to the people in common, or to his own disciples: and now, as this was the subject of his former book, he intended in this latter to treat, as he does, of what the apostles of Christ began to do and teach.
Quelle öffnen ↗In these verses, I. Theophilus is put in mind, and we in him, of St. Luke's gospel, which it will be of use for us to cast an eye upon before we enter upon the study of this book, that we may not only see how this begins where that breaks off, but that, as in water face answers to face, so do the acts of the apostles to the acts of their Master, the acts of his grace. 1. His patron, to whom he dedicates this book (I should rather say his pupil, for he designs, in dedicating it to him, to instruct and direct him, and not to crave his countenance or protection), is Theophilus, Act 1:1. In the epistle dedicatory before his gospel, he had called him most excellent Theophilus; here he calls him no more than O Theophilus; not that he had lost his excellency, nor that it was diminished and become less illustrious; but perhaps he had now quitted his place, whatever it was, for the sake of which that title was given him, - or he was now grown into years, and despised such titles of respect more than he had done, - or Luke was grown more intimate with him, and therefore could address him with the more freedom. It was usual with the ancients, both Christian and heathen writers, thus to inscribe their writings to some particular persons. But the directing some of the books of the scripture so is an intimation to each of us to receive them as if directed to us in particular, to us by name; for whatsoever things were written aforetime were written for our learning. 2. His gospel is here called the former treatise which he had made, which he had an eye to in writing this, intending this for a continuation and confirmation of that, ton prōton logon - the former word. What is written of the gospel is the word as truly as what was spoken; nay, we now know no unwritten word that we are t…
Quelle öffnen ↗1:1-3 Here Luke summarizes his first book, the Gospel of Luke, which Luke had previously written to Theophilus (Luke 1:3). Theophilus is elsewhere called “most honorable” (Luke 1:3)—the title indicates that he was a person of very high social standing (cp. Acts 23:26; 24:2; 26:25). He was probably a benefactor or patron who assisted Luke with the expenses of publication or distribution of his work (see study note on Luke 1:3).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὦ (ō, G5599) — as a sign of the vocative case, O; as a note of exclamation, oh Θεόφιλος (Theóphilos, G2321) — friend of God; Theophilus, a Christian περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… πᾶς (pâs, G3956) — all, any, every, the whole ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἄρχομαι (árchomai, G756) — to commence (in order of time) τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διδάσκω (didáskō, G1321) — to teach (in the same broad application)
Quelle öffnen ↗ἄχρι (áchri, G891) — (of time) until or (of place) up to ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀναλαμβάνω (analambánō, G353) — to take up διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἐντέλλομαι (entéllomai, G1781) — to enjoin ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… ἐκλέγομαι (eklégomai, G1586) — to select
Quelle öffnen ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παρίστημι (parístēmi, G3936) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ζάω (záō, G2198) — to live (literally or figuratively) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πάσχω (páschō, G3958) — to experience a sensation or impression (usually painful) ἐν (en, G1722) — "in," at, (up-)on, by, etc. πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… τεκμήριον (tekmḗrion, G5039) — a token (as defining a fact), i.e. criterion of certainty ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) τεσσαράκοντα (tessarákonta, G5062) — forty
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συναλίζω (synalízō, G4871) — to accumulate, i.e. convene αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παραγγέλλω (parangéllō, G3853) — to transmit a message, i.e. (by implication) to enjoin χωρίζω (chōrízō, G5563) — to place room between, i.e. part; reflexively, to go away μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) περιμένω (periménō, G4037) — to stay around, i.e. await ἐπαγγελία (epangelía, G1860) — an announcement (for information, assent or pledge; especially a divine assurance of good) πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀκούω (akoúō, G191) — to hear (in various senses)
Quelle öffnen ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… βαπτίζω (baptízō, G907) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament)… ὕδωρ (hýdōr, G5204) — water (as if rainy) literally or figuratively δέ (dé, G1161) — but, and, etc. ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but…
Quelle öffnen ↗μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly συνέρχομαι (synérchomai, G4905) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally) ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… εἰ (ei, G1487) — if, whether, that, etc. ἀποκαθίστημι (apokathístēmi, G600) — to reconstitute (in health, home or organization) ἐν (en, G1722) — "in," at, (up-)on, by, etc. τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… Ἰσραήλ (Israḗl, G2474) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὑμῶν (hymōn, G5216) — of (from or concerning) you γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… ἤ (ḗ, G2228) — disjunctive, or; comparative, than καιρός (kairós, G2540) — an occasion, i.e. set or proper time ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive…
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἐπέρχομαι (epérchomai, G1904) — to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔσομαι (ésomai, G2071) — will be μάρτυς (mártys, G3144) — a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr" μοί (moí, G3427) — to me τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ταῦτα (taûta, G5023) — these things αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… βλέπω (blépō, G991) — to look at (literally or figuratively) ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) νεφέλη (nephélē, G3507) — properly, cloudiness, i.e. (concretely) a cloud ὑπολαμβάνω (hypolambánō, G5274) — to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἀτενίζω (atenízō, G816) — to gaze intently εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… ἰδού (idoú, G2400) — used as imperative lo!; δύο (dýo, G1417) — "two" ἀνήρ (anḗr, G435) — a man (properly as an individual male) παρίστημι (parístēmi, G3936) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. λευκός (leukós, G3022) — white
Quelle öffnen ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ἀνήρ (anḗr, G435) — a man (properly as an individual male) Γαλιλαῖος (Galilaîos, G1057) — Galilean or belonging to Galilea τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἐμβλέπω (emblépō, G1689) — to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἀναλαμβάνω (analambánō, G353) — to take up
Quelle öffnen ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ὑποστρέφω (hypostréphō, G5290) — to turn under (behind), i.e. to return (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱερουσαλήμ (Hierousalḗm, G2419) — Hierusalem (i.e. Jerushalem), the capitol of Palestine ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) ἐλαιών (elaiṓn, G1638) — an olive-orchard, i.e. (specially) the Mount of Olives ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time) σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅτε (hóte, G3753) — at which (thing) too, i.e. when εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὑπερῷον (hyperōion, G5253) — a higher part of the house, i.e. apartment in the third story οὗ (hoû, G3757) — at which place, i.e. where ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) καταμένω (kataménō, G2650) — to stay fully, i.e. reside τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Ἰάκωβος (Iákōbos, G2385) — Jacobus, the name of three Israelites Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites Ἀνδρέας (Andréas, G406) — manly; Andreas, an Israelite
Quelle öffnen ↗οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) πᾶς (pâs, G3956) — all, any, every, the whole ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) προσκαρτερέω (proskarteréō, G4342) — to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a… ὁμοθυμαδόν (homothymadón, G3661) — unanimously προσευχή (proseuchḗ, G4335) — prayer (worship); by implication, an oratory (chapel) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέησις (déēsis, G1162) — a petition σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… γυνή (gynḗ, G1135) — a woman; specially, a wife Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
so schien es auch mir gut, der ich allem von Anfang an genau nachgegangen bin, es dir der Reihe nach zu beschreiben, vortrefflichster Theophilus,
Und er sprach zu ihnen: Was? Sie sprachen zu ihm: Das mit Jesus von Nazareth, der ein Prophet war, mächtig in Tat und Wort vor Gott und allem Volk;
Und Jesus war ungefähr dreißig Jahre alt, als er anfing zu lehren; und war, wie man meinte, ein Sohn Josephs,
Blinde werden sehend, und Lahme wandeln, Aussätzige werden rein, und Taube hören, Tote stehen auf, und den Armen wird das Evangelium gepredigt.
Ihr israelitischen Männer, höret diese Worte: Jesus von Nazareth, einen Mann, von Gott bei euch erwiesen durch Kräfte und Wunder und Zeichen, die Gott durch ihn tat, mitten unter euch, wie ihr selbst wisset;
Aber nach diesen Tagen empfing sein Weib Elisabeth, und sie verbarg sich fünf Monate und sprach: