Johannes 7
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After these things - St. John passes from the preceding discourse of our Lord, which he delivered a little before the passover, Joh 6:4, to the Feast of Tabernacles, which happened six months after, and thus omits many things mentioned by the other evangelists, which our blessed Lord said and did during that time. He had already gone over Galilee four or five times; and he continued there, because he found that the hatred of the Jews was such that they would kill him if they could meet with him in Judea; and his time to suffer was not yet come. For he would not walk in Jewry - Instead of this, some MSS., versions, and fathers read, ουγαρ ειχεν εξουσιαν, he had not authority, or liberty to walk, etc. That is, he was no longer tolerated, and could not preach publicly in Judea, but at the risk of his life. He found greater scope for the exercise of his important ministry in Galilee than in Judea, as the chief priests, etc., were continually plotting his death.
Quelle öffnen ↗CHRIST AT THE FEAST OF TABERNACLES. (John 7:1-53) After these things--that is, all that is recorded after Joh 5:18. walked in Galilee--continuing His labors there, instead of going to Judea, as might have been expected. sought to kill him--referring back to Joh 5:18. Hence it appears that our Lord did not attend the Passover mentioned in Joh 6:4 --being the third since His ministry began, if the feast mentioned in Joh 5:1 was a Passover.
Quelle öffnen ↗After these things Jesus walked in Galilee,.... That is, after he had fed the five thousand with five loaves and two fishes, near Bethsaida; and had had that long discourse with the Jews at Capernaum, concerning himself, as the bread of life, and about eating his flesh, and drinking his blood; and had been up to the feast of the passover at Jerusalem, said to be nigh, when he went over the sea of Galilee, Joh 6:4; otherwise the above places were in Galilee: but the case seems to be this, that after he had been at Capernaum, he went to Jerusalem, to keep the passover; and finding that the Jews still sought to take away his life, he returned to Galilee, and "walked" there; he did not sit still, or lie at home, and live an inactive indolent life, but went about from place to place, preaching the Gospel, and healing diseases; he walked, and walked about; but not as the enemy of souls, seeking to do all mischief, but to do all good, to the bodies and souls of men: for he would not walk in Jewry; in the land of Judea, where he had been, and tarried, and made disciples; but being rejected and ill treated, he left them; which was a prelude of the Gospel being taken from them, and carried to another people; which afterwards took place, in the times of the apostles: his reason for it was, because the Jews sought to kill him; for healing a man on the sabbath day, and for asserting his equality with God: not that he was afraid to die, but his time was not come; and he had work to do for the glory of God, and the good of men; and therefore it was both just and prudent to withdraw and preserve his life; for like reasons he advised his disciples, when persecuted in one city, to flee to another: and very lawful and advisable it is for good men, when their lives are in danger, to make u…
Quelle öffnen ↗We have here, I. The reason given why Christ spent more of his time in Galilee than in Judea (Joh 7:1): because the Jews, the people in Judea and Jerusalem, sought to kill him, for curing the impotent man on the sabbath day, Joh 5:16. They thought to be the death of him, either by a popular tumult or by a legal prosecution, in consideration of which he kept at a distance in another part of the country, very much out of the lines of Jerusalem's communication. It is not said, He durst not, but, He would not, walk in Jewry; it was not through fear and cowardice that he declined it, but in prudence, because his hour was not yet come. Note, 1. Gospel light is justly taken away from those that endeavour to extinguish it. Christ will withdraw from those that drive him from them, will hide his face from those that spit in it, and justly shut up his bowels from those who spurn at them. 2. In times of imminent peril it is not only allowable, but advisable, to withdraw and abscond for our own safety and preservation, and to choose the service of those places which are least perilous, Mat 10:23. Then, and not till then, we are called to expose and lay down our lives, when we cannot save them without sin. 3. If the providence of God casts persons of merit into places of obscurity and little note, it must not be thought strange; it was the lot of our Master himself. He who was fit to have sat in the highest of Moses's seats willingly walked in Galilee among the ordinary sort of people. Observe, He did not sit still in Galilee, nor bury himself alive there, but walked; he went about doing good. When we cannot do what and where we would, we must do what and where we can. II. The approach of the feast of tabernacles (Joh 7:2), one of the three solemnities which called for the personal a…
Quelle öffnen ↗7:1-52 This chapter is another account of Jesus during a Jewish festival, the Festival of Shelters. Jesus used elements of the festival to reveal his true identity to his Jewish compatriots and to show that he had fulfilled the festival’s essential meaning (see 7:37-39; 8:12).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ταῦτα (taûta, G5023) — these things Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἑορτή (heortḗ, G1859) — a festival σκηνοπηγία (skēnopēgía, G4634) — the Festival of Tabernacles (so called from the custom of erecting booths for temporary… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time)
Quelle öffnen ↗αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μεταβαίνω (metabaínō, G3327) — to change place ἐντεῦθεν (enteûthen, G1782) — hence (literally or figuratively); (repeated) on both sides καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) σοῦ (soû, G4675) — of thee, thy μαθητής (mathētḗs, G3101) — a learner, i.e. pupil
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) τὶς (tìs, G5100) — some or any person or object ἐν (en, G1722) — "in," at, (up-)on, by, etc. κρυπτός (kryptós, G2927) — concealed, i.e. private καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… εἶναι (eînai, G1511) — to exist παῤῥησία (parrhēsía, G3954) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance εἰ (ei, G1487) — if, whether, that, etc. ταῦτα (taûta, G5023) — these things φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Quelle öffnen ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐμός (emós, G1699) — my καιρός (kairós, G2540) — an occasion, i.e. set or proper time πάρειμι (páreimi, G3918) — to be near, i.e. at hand; neuter present participle (singular) time being, or (plural)… οὔπω (oúpō, G3768) — not yet δέ (dé, G1161) — but, and, etc. ὑμέτερος (hyméteros, G5212) — yours, i.e. pertaining to you ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are πάντοτε (pántote, G3842) — every when, i.e. at all times ἕτοιμος (hétoimos, G2092) — adjusted, i.e. ready
Quelle öffnen ↗κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δύναμαι (dýnamai, G1410) — to be able or possible μισέω (miséō, G3404) — to detest (especially to persecute); by extension, to love less ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) δέ (dé, G1161) — but, and, etc. ἐμέ (emé, G1691) — me ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐγώ (egṓ, G1473) μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔργον (érgon, G2041) — toil (as an effort or occupation); by implication, an act ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are
Quelle öffnen ↗ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ταύτῃ (taútēi, G5026) — (towards or of) this ἑορτή (heortḗ, G1859) — a festival ἐγώ (egṓ, G1473) οὔπω (oúpō, G3768) — not yet ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐμός (emós, G1699) — my καιρός (kairós, G2540) — an occasion, i.e. set or proper time πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) ταῦτα (taûta, G5023) — these things αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) ἐν (en, G1722) — "in," at, (up-)on, by, etc. Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἑορτή (heortḗ, G1859) — a festival οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not φανερῶς (phanerōs, G5320) — plainly, i.e. clearly or publicly ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐν (en, G1722) — "in," at, (up-)on, by, etc. κρυπτός (kryptós, G2927) — concealed, i.e. private
Quelle öffnen ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑορτή (heortḗ, G1859) — a festival καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ποῦ (poû, G4226) — as adverb of place; at (by implication, to) what locality ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… γογγυσμός (gongysmós, G1112) — a grumbling ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) δέ (dé, G1161) — but, and, etc.
Quelle öffnen ↗μέντοι (méntoi, G3305) — indeed though, i.e. however οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing λαλέω (laléō, G2980) — to talk, i.e. utter words παῤῥησία (parrhēsía, G3954) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) φόβος (phóbos, G5401) — alarm or fright Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah
Quelle öffnen ↗ἤδη (ḗdē, G2235) — even now δέ (dé, G1161) — but, and, etc. μεσόω (mesóō, G3322) — to form the middle, i.e. (in point of time), to be half-way over ἑορτή (heortḗ, G1859) — a festival Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διδάσκω (didáskō, G1321) — to teach (in the same broad application)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Als aber die Weingärtner den Sohn sahen, sprachen sie untereinander: Das ist der Erbe; kommt, laßt uns ihn töten und sein Erbgut behalten!
verließ er Judäa und zog wieder nach Galiläa.
Hat nicht Mose euch das Gesetz gegeben? Und doch tut keiner von euch das Gesetz. Warum sucht ihr mich zu töten?
Wenn sie euch aber in der einen Stadt verfolgen, so fliehet in eine andere. Denn wahrlich, ich sage euch, ihr werdet mit den Städten Israels nicht fertig sein, bis des Menschen Sohn kommt.
Jesus von Nazareth, wie Gott ihn mit heiligem Geist und Kraft gesalbt hat, welcher umherzog, indem er wohltat und alle heilte, die vom Teufel überwältigt waren; denn Gott war mit ihm.
Und dies ist das Zeugnis des Johannes, als die Juden von Jerusalem Priester und Leviten sandten, um ihn zu fragen: Wer bist du?
Ich weiß, daß ihr Abrahams Same seid; aber ihr suchet mich zu töten, denn mein Wort findet keinen Raum in euch.
Nun aber suchet ihr mich zu töten, einen Menschen, der euch die Wahrheit gesagt hat, welche ich von Gott gehört habe; das hat Abraham nicht getan.
Dies ist das zweite Zeichen, welches Jesus wiederum tat, als er aus Judäa nach Galiläa kam.
Da sprachen etliche von Jerusalem: Ist das nicht der, den sie zu töten suchen?