Johannes 6
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After these things - This is a sort of indefinite expression, from which me can gather nothing relative to the time in which these things happened. It refers no doubt to transactions in the preceding year. Jesus went over the sea of Galilee - Or, as some translate the words, by the side of the sea of Galilee. From Luke, Luk 9:10, we learn that this was a desert place in the vicinity of Bethsaida. The sea of Galilee, Genesaret, and Tiberias, are the same in the New Testament with the sea of Cinnereth in the Old. Tiberias was a city in Galilee, situated on the western side of the lake. See on Joh 6:22 (note).
Quelle öffnen ↗FIVE THOUSAND MIRACULOUSLY FED. (Joh 6:1-13) a mountain--somewhere in that hilly range which skirts the east side of the lake.
Quelle öffnen ↗After these things,.... After Christ's curing the man at Bethesda's pool, and the vindication of himself for doing it or the sabbath day, and for asserting his equality with God; near a year after these things: for these were done at the feast of the passover, and now it was near another; and what is related here, was after the death of John the Baptist, and when the disciples had returned from preaching in the several cities and towns, where Christ afterwards went, and had given an account of their success; see Mat 14:12. Quickly after the passover was ended, Christ departed from Jerusalem, and went into Galilee, and preached in the several cities and towns in those parts, and wrought many miracles: and after these things, in process of time, Jesus went over the sea of Galilee; the same with the lake of Gennesaret, Luk 5:1; which is the sea of Tiberias; and is frequently so called by the Jewish writers (x), who often make mention of , "the sea of Tiberias"; and by other writers, it is called the lake of Tiberias (y); Pliny, who calls it the lake of Genesara (z), says, "it was sixteen miles long, and six broad, and was beset with very pleasant towns; on the east were Julias and Hippo, and on the south Tarichea, by which name some call the lake, and on the west Tiberias, wholesome for the hot waters.'' And these are the waters which the Jews call , or, the hot baths of Tiberias (a); and from the city of Tiberias built by Herod, and called so in honour of Tiberius Caesar, the sea took its name. (x) T. Bab. Bava Kama, fol. 81. 2. & Bava Bathra, fol. 74. 2. Becorot, fol. 55. 1. Megilla, fol. 5. 2. & 6. 1. Moed. Katon, fol. 18. 2. & T. Hieros. Kilaim, fol. 32. 3. & Erubin, fol. 25. 2. (y) Solin, c. 48. Pausan. l. 5. p. 298. (z) Lib. 5. c. 15. (a) T. Hieros. Peah, fol 21. 2.…
Quelle öffnen ↗We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe, I. The place and time where and when this miracle was wrought, which are noted for the greater evidence of the truth of the story; it is not said that it was done once upon a time, nobody knows where, but the circumstances are specified, that the fact might be enquired into. 1. The country that Christ was in (Joh 6:1): He went over the sea of Galilee, called elsewhere the lake of Gennesareth, here the sea of Tiberias, from a city adjoining, which Herod had lately enlarged and beautified, and called so in honour of Tiberius the emperor, and probably had made his metropolis. Christ did not go directly over cross this inland sea, but made a coasting voyage to another place on the same side. It is not tempting God to choose to go by water, when there is convenience for it, even to those places whither we might go by land; for Christ never tempted the Lord his God, Mat 4:7. 2. The company that he was attended with: A great multitude followed him, because they saw his miracles, Joh 6:2. Note, (1.) Our Lord Jesus, while he went about doing good, lived continually in a crowd, which gave him more trouble than honour. Good and useful men must not complain of a hurry of business, when they are serving God and their generation; it will be time enough to enjoy ourselves when we come to that world where we shall enjoy God. (2.) Christ's miracles drew many after him that…
Quelle öffnen ↗6:1-71 Each story in this chapter uses the setting of the Passover Festival (6:4) to communicate a deeper meaning. 6:1-15 Jesus’ feeding the 5,000 recalls the great Old Testament miracle of bread when Israel was in the wilderness (Exod 16). The rabbis of Jesus’ day expected the coming Messiah to “rain down food from heaven” once again (Exod 16:4), and he did.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ταῦτα (taûta, G5023) — these things Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… πέραν (péran, G4008) — through (as adverb or preposition), i.e. across θάλασσα (thálassa, G2281) — the sea (genitive case or specially) Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine Τιβεριάς (Tiberiás, G5085) — Tiberias, the name of a town and a lake in Palestine
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἀσθενέω (asthenéō, G770) — to be feeble (in any sense)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀνέρχομαι (anérchomai, G424) — to ascend εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκεῖ (ekeî, G1563) — there; by extension, thither κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. πάσχα (páscha, G3957) — the Passover (the meal, the day, the festival or the special sacrifices connected with it) ἑορτή (heortḗ, G1859) — a festival Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time)
Quelle öffnen ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θεάομαι (theáomai, G2300) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. τοῦτο (toûto, G5124) — that thing λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πειράζω (peirázō, G3985) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct)
Quelle öffnen ↗Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διακόσιοι (diakósioi, G1250) — two hundred δηνάριον (dēnárion, G1220) — a denarius (or ten asses) ἄρτος (ártos, G740) — bread (as raised) or a loaf ἀρκέω (arkéō, G714) — properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἕκαστος (hékastos, G1538) — each or every λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) τὶς (tìs, G5100) — some or any person or object βραχύς (brachýs, G1024) — short (of time, place, quantity, or number)
Quelle öffnen ↗εἷς (heîs, G1520) — one ἐκ (ek, G1537) — literal or figurative; direct or remote) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil Ἀνδρέας (Andréas, G406) — manly; Andreas, an Israelite Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Quelle öffnen ↗ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are εἷς (heîs, G1520) — one παιδάριον (paidárion, G3808) — a little boy ὧδε (hōde, G5602) — in this same spot, i.e. here or hither ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πέντε (pénte, G4002) — "five" κρίθινος (kríthinos, G2916) — consisting of barley ἄρτος (ártos, G740) — bread (as raised) or a loaf καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δύο (dýo, G1417) — "two" ὀψάριον (opsárion, G3795) — a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἀναπίπτω (anapíptō, G377) — to fall back, i.e. lie down, lean back ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… χόρτος (chórtos, G5528) — a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation ἐν (en, G1722) — "in," at, (up-)on, by, etc. τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἀριθμός (arithmós, G706) — a number (as reckoned up)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἄρτος (ártos, G740) — bread (as raised) or a loaf καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐχαριστέω (eucharistéō, G2168) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace… διαδίδωμι (diadídōmi, G1239) — to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἀνακεῖμαι (anakeîmai, G345) — to recline (as a corpse or at a meal) ὁμοίως (homoíōs, G3668) — similarly ἐκ (ek, G1537) — literal or figurative; direct or remote) ὀψάριον (opsárion, G3795) — a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted… ὅσος (hósos, G3745) — as (much, great, long, etc.) as θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἐμπίπλημι (empíplēmi, G1705) — to fill in (up), i.e. (by implication) to satisfy (literally or figuratively) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) κλάσμα (klásma, G2801) — a piece (bit) περισσεύω (perisseúō, G4052) — to superabound (in quantity or quality), be in excess, be superfluous; also… ἵνα μή (hína mḗ, G3363) — in order (or so) that not τὶς (tìs, G5100) — some or any person or object ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
Quelle öffnen ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γεμίζω (gemízō, G1072) — to fill entirely δώδεκα (dṓdeka, G1427) — two and ten, i.e. a dozen κόφινος (kóphinos, G2894) — a (small) basket κλάσμα (klásma, G2801) — a piece (bit) ἐκ (ek, G1537) — literal or figurative; direct or remote) πέντε (pénte, G4002) — "five" κρίθινος (kríthinos, G2916) — consisting of barley ἄρτος (ártos, G740) — bread (as raised) or a loaf ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that περισσεύω (perisseúō, G4052) — to superabound (in quantity or quality), be in excess, be superfluous; also… βιβρώσκω (bibrṓskō, G977) — to eat
Quelle öffnen ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἀληθῶς (alēthōs, G230) — truly προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Es kamen aber andere Schiffe von Tiberias nahe an den Ort, wo sie das Brot gegessen hatten nach der Danksagung des Herrn.
Es begab sich aber, als das Volk sich zu ihm drängte, um das Wort Gottes zu hören, stand er am See Genezareth;
Als er aber am galiläischen Meere wandelte, sah er zwei Brüder, Simon, genannt Petrus, und dessen Bruder Andreas; die warfen das Netz ins Meer, denn sie waren Fischer.
Darnach offenbarte sich Jesus den Jüngern wiederum am See von Tiberias. Er offenbarte sich aber so:
Und die Grenze gehe herab von Sepham gen Ribla, morgenwärts gegen Ain. Darnach gehe sie herab und ziehe sich auf die Seite des Sees Genezareth, gegen Morgen,
Und Jesus zog weiter und kam an das galiläische Meer; und er stieg auf den Berg und setzte sich daselbst.
und über die Ebene bis an den See Genezaret gegen Morgen und bis an das Meer der Ebene, nämlich das Salzmeer gegen Morgen am Wege gen Beth-Jesimot; und von Teman an unterhalb der Abhänge des Pisga.